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הִשָּׁ֣מֶר לְךָ֗ פֶּן־ תִּנָּקֵשׁ֙ אַחֲרֵיהֶ֔ם אַחֲרֵ֖י הִשָּׁמְדָ֣ם מִפָּנֶ֑יךָ וּפֶן־ תִּדְרֹ֨שׁ לֵֽאלֹהֵיהֶ֜ם לֵאמֹ֗ר אֵיכָ֨ה יַעַבְד֜וּ הַגּוֹיִ֤ם הָאֵ֙לֶּה֙ אֶת־ אֱלֹ֣הֵיהֶ֔ם וְאֶעֱשֶׂה־ כֵּ֖ן גַּם־ אָֽנִי׃
שְׁלִשִׁתֵ֞יךְ בַּדֶּ֣בֶר יָמ֗וּתוּ וּבָֽרָעָב֙ יִכְל֣וּ בְתוֹכֵ֔ךְ וְהַ֨שְּׁלִשִׁ֔ית בַּחֶ֖רֶב יִפְּל֣וּ סְבִיבוֹתָ֑יִךְ וְהַשְּׁלִישִׁית֙ לְכָל־ ר֣וּחַ אֱזָרֶ֔ה וְחֶ֖רֶב אָרִ֥יק אַחֲרֵיהֶֽם׃
וּמְפִבֹ֙שֶׁת֙ בֶּן־ שָׁא֔וּל יָרַ֖ד לִקְרַ֣את הַמֶּ֑לֶךְ וְלֹא־ עָשָׂ֨ה רַגְלָ֜יו וְלֹא־ עָשָׂ֣ה שְׂפָמ֗וֹ וְאֶת־ בְּגָדָיו֙ לֹ֣א כִבֵּ֔ס לְמִן־ הַיּוֹם֙ לֶ֣כֶת הַמֶּ֔לֶךְ עַד־ הַיּ֖וֹם אֲשֶׁר־ בָּ֥א בְשָׁלֽוֹם׃
וַאֲחִיתֹ֣פֶל רָאָ֗ה כִּ֣י לֹ֣א נֶעֶשְׂתָה֮ עֲצָתוֹ֒ וַיַּחֲבֹ֣שׁ אֶֽת־ הַחֲמ֗וֹר וַיָּ֜קָם וַיֵּ֤לֶךְ אֶל־ בֵּיתוֹ֙ אֶל־ עִיר֔וֹ וַיְצַ֥ו אֶל־ בֵּית֖וֹ וַיֵּחָנַ֑ק וַיָּ֕מָת וַיִּקָּבֵ֖ר בְּקֶ֥בֶר אָבִֽיו׃
כִּ֣י צֹרְרִ֥ים הֵם֙ לָכֶ֔ם בְּנִכְלֵיהֶ֛ם אֲשֶׁר־ נִכְּל֥וּ לָכֶ֖ם עַל־ דְּבַר־ פְּע֑וֹר וְעַל־ דְּבַ֞ר כָּזְבִּ֨י בַת־ נְשִׂ֤יא מִדְיָן֙ אֲחֹתָ֔ם הַמֻּכָּ֥ה בְיוֹם־ הַמַּגֵּפָ֖ה עַל־ דְּבַר־ פְּעֽוֹר׃
וְהָיָ֣ה כָל־ נֶ֣פֶשׁ חַיָּ֣ה ׀ אֲֽשֶׁר־ יִשְׁרֹ֡ץ אֶ֣ל כָּל־ אֲשֶׁר֩ יָב֨וֹא שָׁ֤ם נַחֲלַ֙יִם֙ יִֽחְיֶ֔ה וְהָיָ֥ה הַדָּגָ֖ה רַבָּ֣ה מְאֹ֑ד כִּי֩ בָ֨אוּ שָׁ֜מָּה הַמַּ֣יִם הָאֵ֗לֶּה וְיֵרָֽפְאוּ֙ וָחָ֔י כֹּ֛ל אֲשֶׁר־ יָ֥בוֹא שָׁ֖מָּה הַנָּֽחַל׃
לָכֵ֞ן שִׁמְע֣וּ עֲצַת־ יְהוָ֗ה אֲשֶׁ֤ר יָעַץ֙ אֶל־ בָּבֶ֔ל וּמַ֨חְשְׁבוֹתָ֔יו אֲשֶׁ֥ר חָשַׁ֖ב אֶל־ אֶ֣רֶץ כַּשְׂדִּ֑ים אִם־ לֹ֤א יִסְחָבוּם֙ צְעִירֵ֣י הַצֹּ֔אן אִם־ לֹ֥א יַשִּׁ֛ים עֲלֵיהֶ֖ם נָוֶֽה׃
וַיִּשְׁלְחוּ־ שָׁ֣ם הָעֵדָ֗ה שְׁנֵים־ עָשָׂ֥ר אֶ֛לֶף אִ֖ישׁ מִבְּנֵ֣י הֶחָ֑יִל וַיְצַוּ֨וּ אוֹתָ֜ם לֵאמֹ֗ר לְ֠כוּ וְהִכִּיתֶ֞ם אֶת־ יוֹשְׁבֵ֨י יָבֵ֤שׁ גִּלְעָד֙ לְפִי־ חֶ֔רֶב וְהַנָּשִׁ֖ים וְהַטָּֽף׃
וְהָיָ֡ה כִּ֣י תִרְבּוּ֩ וּפְרִיתֶ֨ם בָּאָ֜רֶץ בַּיָּמִ֤ים הָהֵ֙מָּה֙ נְאֻם־ יְהוָ֔ה לֹא־ יֹ֣אמְרוּ ע֗וֹד אֲרוֹן֙ בְּרִית־ יְהוָ֔ה וְלֹ֥א יַעֲלֶ֖ה עַל־ לֵ֑ב וְלֹ֤א יִזְכְּרוּ־ בוֹ֙ וְלֹ֣א יִפְקֹ֔דוּ וְלֹ֥א יֵעָשֶׂ֖ה עֽוֹד׃
וַיֹּ֤אמֶר לָהֶם֙ יְהוֹשֻׁ֔עַ עִ֠בְרוּ לִפְנֵ֨י אֲר֧וֹן יְהוָ֛ה אֱלֹֽהֵיכֶ֖ם אֶל־ תּ֣וֹךְ הַיַּרְדֵּ֑ן וְהָרִ֨ימוּ לָכֶ֜ם אִ֣ישׁ אֶ֤בֶן אַחַת֙ עַל־ שִׁכְמ֔וֹ לְמִסְפַּ֖ר שִׁבְטֵ֥י בְנֵי־ יִשְׂרָאֵֽל׃
It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,
Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
And the lords of the Philistines passed on by hundreds, and by thousands: but David and his men passed on in the rereward with Achish.
And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king’s friend:
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.
And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.
They shall not dwell in the LORD’s land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.
Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.
For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
νομίσαντες δὲ αὐτὸν ⸂εἶναι ἐν τῇ συνοδίᾳ⸃ ἦλθον ἡμέρας ὁδὸν καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενεῦσιν ⸀καὶ τοῖς γνωστοῖς,
⸀Εἶπεν αὐτοῖς ὁ Ἰησοῦς· Ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς· ὁ ἐρχόμενος πρὸς ἐμὲ οὐ μὴ πεινάσῃ, καὶ ὁ πιστεύων εἰς ⸀ἐμὲ οὐ μὴ ⸀διψήσει πώποτε.
ἀλλὰ ἐπιστεῖλαι αὐτοῖς τοῦ ⸀ἀπέχεσθαι τῶν ἀλισγημάτων τῶν εἰδώλων καὶ τῆς πορνείας καὶ ⸀τοῦ πνικτοῦ καὶ τοῦ αἵματος·
κατὰ μίαν ⸀σαββάτου ἕκαστος ὑμῶν παρʼ ἑαυτῷ τιθέτω θησαυρίζων ὅ τι ⸀ἐὰν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογεῖαι γίνωνται.
καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.
Δαυὶδ μὲν γὰρ ἰδίᾳ γενεᾷ ὑπηρετήσας τῇ τοῦ θεοῦ βουλῇ ἐκοιμήθη καὶ προσετέθη πρὸς τοὺς πατέρας αὐτοῦ καὶ εἶδεν διαφθοράν,
Καὶ ἐγένετο ἐν τῇ ⸂ἡμέρᾳ τῇ ὀγδόῃ⸃ ἦλθον περιτεμεῖν τὸ παιδίον, καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ Ζαχαρίαν.
Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται ⸂τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα⸃ καὶ ⸂αἱ βλασφημίαι ὅσα ἐὰν⸃ βλασφημήσωσιν·
Τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν· χάρις ⸀καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ ⸂Χριστοῦ Ἰησοῦ⸃ τοῦ σωτῆρος ἡμῶν.
وَلَمَّا فَتَحُوا مَتَاعَهُمْ وَجَدُوا بِضَاعَتَهُمْ رُدَّتْ إِلَيْهِمْ قَالُوا يَا أَبَانَا مَا نَبْغِي هَذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ذَلِكَ كَيْلٌ يَسِيرٌ