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וְכֹ֣ל ׀ בְּנֵ֣י יִשְׂרָאֵ֗ל רֹאִים֙ בְּרֶ֣דֶת הָאֵ֔שׁ וּכְב֥וֹד יְהוָ֖ה עַל־ הַבָּ֑יִת וַיִּכְרְעוּ֩ אַפַּ֨יִם אַ֤רְצָה עַל־ הָרִֽצְפָה֙ וַיִּֽשְׁתּֽ͏ַחֲו֔וּ וְהוֹד֤וֹת לַיהוָה֙ כִּ֣י ט֔וֹב כִּ֥י לְעוֹלָ֖ם חַסְדּֽוֹ׃
וַיֹּ֨אמֶר שְׁמוּאֵ֣ל אֶל־ יִשַׁי֮ הֲתַ֣מּוּ הַנְּעָרִים֒ וַיֹּ֗אמֶר ע֚וֹד שָׁאַ֣ר הַקָּטָ֔ן וְהִנֵּ֥ה רֹעֶ֖ה בַּצֹּ֑אן וַיֹּ֨אמֶר שְׁמוּאֵ֤ל אֶל־ יִשַׁי֙ שִׁלְחָ֣ה וְקָחֶ֔נּוּ כִּ֥י לֹא־ נָסֹ֖ב עַד־ בֹּא֥וֹ פֹֽה׃
וַיֻּכּ֗וּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר־ שָׂ֣מוּ עֲלֵהֶ֔ם נֹגְשֵׂ֥י פַרְעֹ֖ה לֵאמֹ֑ר מַדּ֡וּעַ לֹא֩ כִלִּיתֶ֨ם חָקְכֶ֤ם לִלְבֹּן֙ כִּתְמ֣וֹל שִׁלְשֹׁ֔ם גַּם־ תְּמ֖וֹל גַּם־ הַיּֽוֹם׃
ואשקולה וָאֶשְׁקֳלָ֣ה לָהֶ֔ם אֶת־ הַכֶּ֥סֶף וְאֶת־ הַזָּהָ֖ב וְאֶת־ הַכֵּלִ֑ים תְּרוּמַ֣ת בֵּית־ אֱלֹהֵ֗ינוּ הַהֵרִ֙ימוּ֙ הַמֶּ֙לֶךְ֙ וְיֹעֲצָ֣יו וְשָׂרָ֔יו וְכָל־ יִשְׂרָאֵ֖ל הַנִּמְצָאִֽים׃
וַיְהִ֣י לְאָסָ֗א חַיִל֮ נֹשֵׂ֣א צִנָּ֣ה וָרֹמַח֒ מִֽיהוּדָה֙ שְׁלֹ֣שׁ מֵא֣וֹת אֶ֔לֶף וּמִבִּנְיָמִ֗ן נֹשְׂאֵ֤י מָגֵן֙ וְדֹ֣רְכֵי קֶ֔שֶׁת מָאתַ֥יִם וּשְׁמוֹנִ֖ים אָ֑לֶף כָּל־ אֵ֖לֶּה גִּבּ֥וֹרֵי חָֽיִל׃
וְלָקַ֣ח אֶת־ עֵֽץ־ הָ֠אֶרֶז וְאֶת־ הָ֨אֵזֹ֜ב וְאֵ֣ת ׀ שְׁנִ֣י הַתּוֹלַ֗עַת וְאֵת֮ הַצִּפֹּ֣ר הֽ͏ַחַיָּה֒ וְטָבַ֣ל אֹתָ֗ם בְּדַם֙ הַצִּפֹּ֣ר הַשְּׁחוּטָ֔ה וּבַמַּ֖יִם הַֽחַיִּ֑ים וְהִזָּ֥ה אֶל־ הַבַּ֖יִת שֶׁ֥בַע פְּעָמִֽים׃
וְעָשִׂ֜יתִי לַבַּ֣יִת ׀ אֲשֶׁ֧ר נִֽקְרָא־ שְׁמִ֣י עָלָ֗יו אֲשֶׁ֤ר אַתֶּם֙ בֹּטְחִ֣ים בּ֔וֹ וְלַ֨מָּק֔וֹם אֲשֶׁר־ נָתַ֥תִּי לָכֶ֖ם וְלַאֲבֽוֹתֵיכֶ֑ם כַּאֲשֶׁ֥ר עָשִׂ֖יתִי לְשִׁלֽוֹ׃
יַ֡עַן אֲשֶׁר֩ עָשׂ֨וּ נְבָלָ֜ה בְּיִשְׂרָאֵ֗ל וַיְנַֽאֲפוּ֙ אֶת־ נְשֵׁ֣י רֵֽעֵיהֶ֔ם וַיְדַבְּר֨וּ דָבָ֤ר בִּשְׁמִי֙ שֶׁ֔קֶר אֲשֶׁ֖ר ל֣וֹא צִוִּיתִ֑ם וְאָנֹכִ֛י הוידע הַיּוֹדֵ֥עַ וָעֵ֖ד נְאֻם־ יְהוָֽה׃
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.
Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.
And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s: it is holy unto the LORD.
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.
So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.
We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions.
And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob’s heart fainted, for he believed them not.
And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.
And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered him as the men of Succoth had answered him.
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ⸀ἐκζητήσεις παρέχουσι μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει—
⸂καὶ ὁ καθήμενος⸃ ὅμοιος ὁράσει λίθῳ ἰάσπιδι καὶ σαρδίῳ, καὶ ἶρις κυκλόθεν τοῦ θρόνου ⸂ὅμοιος ὁράσει σμαραγδίνῳ⸃.
καὶ ἰδεῖν αὐτὸν λέγοντά μοι· Σπεῦσον καὶ ἔξελθε ἐν τάχει ἐξ Ἰερουσαλήμ, διότι οὐ παραδέξονταί ⸀σου μαρτυρίαν περὶ ἐμοῦ.
καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν ⸀διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ⸀ἑαυτοῦ.
πᾶς ὁ ⸀προάγων καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ θεὸν οὐκ ἔχει· ὁ μένων ἐν τῇ ⸀διδαχῇ, οὗτος καὶ τὸν πατέρα καὶ τὸν υἱὸν ἔχει.
مَنْ كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُولَئِكَ هُوَ يَبُورُ
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ لِمَ تُؤْذُونَنِي وَقَدْ تَعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ
أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ