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וַיֹּ֤אמֶר מֶֽלֶךְ־ אֲרָם֙ לֶךְ־ בֹּ֔א וְאֶשְׁלְחָ֥ה סֵ֖פֶר אֶל־ מֶ֣לֶךְ יִשְׂרָאֵ֑ל וַיֵּלֶךְ֩ וַיִּקַּ֨ח בְּיָד֜וֹ עֶ֣שֶׂר כִּכְּרֵי־ כֶ֗סֶף וְשֵׁ֤שֶׁת אֲלָפִים֙ זָהָ֔ב וְעֶ֖שֶׂר חֲלִיפ֥וֹת בְּגָדִֽים׃
לָכֵ֡ן הִנְנִי֩ נָטִ֨יתִי אֶת־ יָדִ֜י עָלֶ֗יךָ וּנְתַתִּ֤יךָֽ־ לבג לְבַז֙ לַגּוֹיִ֔ם וְהִכְרַתִּ֙יךָ֙ מִן־ הָ֣עַמִּ֔ים וְהַאֲבַדְתִּ֖יךָ מִן־ הָאֲרָצ֑וֹת אַשְׁמִ֣ידְךָ֔ וְיָדַעְתָּ֖ כִּֽי־ אֲנִ֥י יְהוָֽה׃
לֹא־ תָלִ֨ין נִבְלָת֜וֹ עַל־ הָעֵ֗ץ כִּֽי־ קָב֤וֹר תִּקְבְּרֶ֙נּוּ֙ בַּיּ֣וֹם הַה֔וּא כִּֽי־ קִלְלַ֥ת אֱלֹהִ֖ים תָּל֑וּי וְלֹ֤א תְטַמֵּא֙ אֶת־ אַדְמָ֣תְךָ֔ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃
וּבָעֵ֣ת הַהִ֗יא בָּ֚א חֲנָ֣נִי הָרֹאֶ֔ה אֶל־ אָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה וַיֹּ֣אמֶר אֵלָ֗יו בְּהִשָּׁ֨עֶנְךָ֜ עַל־ מֶ֤לֶךְ אֲרָם֙ וְלֹ֤א נִשְׁעַ֙נְתָּ֙ עַל־ יְהוָ֣ה אֱלֹהֶ֔יךָ עַל־ כֵּ֗ן נִמְלַ֛ט חֵ֥יל מֶֽלֶךְ־ אֲרָ֖ם מִיָּדֶֽךָ׃
עָפְיֵ֤הּ שַׁפִּיר֙ וְאִנְבֵּ֣הּ שַׂגִּ֔יא וּמָז֨וֹן לְכֹ֖לָּא־ בֵ֑הּ תְּחֹת֜וֹהִי תַּטְלֵ֣ל ׀ חֵיוַ֣ת בָּרָ֗א וּבְעַנְפ֙וֹהִי֙ ידרון יְדוּרָן֙ צִפֲּרֵ֣י שְׁמַיָּ֔א וּמִנֵּ֖הּ יִתְּזִ֥ין כָּל־ בִּשְׂרָֽא׃
וַיַּעֲל֥וּ בְּבַֽעַל־ פְּרָצִים֮ וַיַּכֵּ֣ם שָׁ֣ם דָּוִיד֒ וַיֹּ֣אמֶר דָּוִ֔יד פָּרַ֨ץ הָֽאֱלֹהִ֧ים אֶת־ אוֹיְבַ֛י בְּיָדִ֖י כְּפֶ֣רֶץ מָ֑יִם עַל־ כֵּ֗ן קָֽרְא֛וּ שֵֽׁם־ הַמָּק֥וֹם הַה֖וּא בַּ֥עַל פְּרָצִֽים׃
וְיִסְּד֥וּ הַבֹּנִ֖ים אֶת־ הֵיכַ֣ל יְהוָ֑ה וַיַּעֲמִידוּ֩ הַכֹּהֲנִ֨ים מְלֻבָּשִׁ֜ים בַּחֲצֹֽצְר֗וֹת וְהַלְוִיִּ֤ם בְּנֵֽי־ אָסָף֙ בַּֽמְצִלְתַּ֔יִם לְהַלֵּל֙ אֶת־ יְהוָ֔ה עַל־ יְדֵ֖י דָּוִ֥יד מֶֽלֶךְ־ יִשְׂרָאֵֽל׃
וַיֹּאמְרוּ֮ לִי֒ הַֽנִּשְׁאָרִ֞ים אֲשֶֽׁר־ נִשְׁאֲר֤וּ מִן־ הַשְּׁבִי֙ שָׁ֣ם בַּמְּדִינָ֔ה בְּרָעָ֥ה גְדֹלָ֖ה וּבְחֶרְפָּ֑ה וְחוֹמַ֤ת יְרוּשָׁלִַ֙ם֙ מְפֹרָ֔צֶת וּשְׁעָרֶ֖יהָ נִצְּת֥וּ בָאֵֽשׁ׃
וְעָשָׂה֩ בְצַלְאֵ֨ל וְאָהֳלִיאָ֜ב וְכֹ֣ל ׀ אִ֣ישׁ חֲכַם־ לֵ֗ב אֲשֶׁר֩ נָתַ֨ן יְהוָ֜ה חָכְמָ֤ה וּתְבוּנָה֙ בָּהֵ֔מָּה לָדַ֣עַת לַעֲשֹׂ֔ת אֶֽת־ כָּל־ מְלֶ֖אכֶת עֲבֹדַ֣ת הַקֹּ֑דֶשׁ לְכֹ֥ל אֲשֶׁר־ צִוָּ֖ה יְהוָֽה׃
וַתָּבֹ֞א אֶל־ אִ֤ישׁ הָֽאֱלֹהִים֙ אֶל־ הָהָ֔ר וַֽתַּחֲזֵ֖ק בְּרַגְלָ֑יו וַיִּגַּ֨שׁ גֵּֽיחֲזִ֜י לְהָדְפָ֗הּ וַיֹּאמֶר֩ אִ֨ישׁ הָאֱלֹהִ֤ים הַרְפֵּֽה־ לָהּ֙ כִּֽי־ נַפְשָׁ֣הּ מָֽרָה־ לָ֔הּ וַֽיהוָה֙ הֶעְלִ֣ים מִמֶּ֔נִּי וְלֹ֥א הִגִּ֖יד לִֽי׃
וְעָשִׂ֜יתָ לֻֽלְאֹ֣ת תְּכֵ֗לֶת עַ֣ל שְׂפַ֤ת הַיְרִיעָה֙ הָאֶחָ֔ת מִקָּצָ֖ה בַּחֹבָ֑רֶת וְכֵ֤ן תַּעֲשֶׂה֙ בִּשְׂפַ֣ת הַיְרִיעָ֔ה הַקִּ֣יצוֹנָ֔ה בַּמַּחְבֶּ֖רֶת הַשֵּׁנִֽית׃
אִם־ יִרְא֨וּ הָאֲנָשִׁ֜ים הָעֹלִ֣ים מִמִּצְרַ֗יִם מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה אֵ֚ת הָאֲדָמָ֔ה אֲשֶׁ֥ר נִשְׁבַּ֛עְתִּי לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹ֑ב כִּ֥י לֹא־ מִלְא֖וּ אַחֲרָֽי׃
And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,
That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.
For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.
⸀ποῦ ⸀οὖν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν ὅτι εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ⸀ἐξορύξαντες ἐδώκατέ μοι.
ἀλλὰ ⸂ἔχεις ὀλίγα⸃ ὀνόματα ἐν Σάρδεσιν ἃ οὐκ ἐμόλυναν τὰ ἱμάτια αὐτῶν, καὶ περιπατήσουσιν μετʼ ἐμοῦ ἐν λευκοῖς, ὅτι ἄξιοί εἰσιν.
ὥστε τοὐναντίον ⸀μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.
ἀνακύψας δὲ ὁ Ἰησοῦς, καὶ μηδένα θεασάμενος πλὴν τὴς γυναικός, εἶπεν αὐτῇ· Ποῦ εἰσιν ἐκεῖνοι οἱ κατήγοροί σου; Οὐδείς σε κατέκρινεν;
Ἐσίγησεν δὲ πᾶν τὸ πλῆθος, καὶ ἤκουον Βαρναβᾶ καὶ Παύλου ἐξηγουμένων ὅσα ἐποίησεν ὁ θεὸς σημεῖα καὶ τέρατα ἐν τοῖς ἔθνεσιν διʼ αὐτῶν.
وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ
يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَنْ يَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنْكُمْ وَاتَّقُوا اللَّهَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تُشَاقُّونَ فِيهِمْ قَالَ الَّذِينَ أُوتُوا الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوءَ عَلَى الْكَافِرِينَ
وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا