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כִּ֣י שָׁמַ֜עְתִּי דִּבַּ֣ת רַבִּים֮ מָג֣וֹר מִסָּבִיב֒ הַגִּ֙ידוּ֙ וְנַגִּידֶ֔נּוּ כֹּ֚ל אֱנ֣וֹשׁ שְׁלוֹמִ֔י שֹׁמְרֵ֖י צַלְעִ֑י אוּלַ֤י יְפֻתֶּה֙ וְנ֣וּכְלָה ל֔וֹ וְנִקְחָ֥ה נִקְמָתֵ֖נוּ מִמֶּֽנּוּ׃
לֹ֣א כַבְּרִ֗ית אֲשֶׁ֤ר כָּרַ֙תִּי֙ אֶת־ אֲבוֹתָ֔ם בְּיוֹם֙ הֶחֱזִיקִ֣י בְיָדָ֔ם לְהוֹצִיאָ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם אֲשֶׁר־ הֵ֜מָּה הֵפֵ֣רוּ אֶת־ בְּרִיתִ֗י וְאָנֹכִ֛י בָּעַ֥לְתִּי בָ֖ם נְאֻם־ יְהוָֽה׃
נֶ֚פֶשׁ כִּֽי־ תִמְעֹ֣ל מַ֔עַל וְחָֽטְאָה֙ בִּשְׁגָגָ֔ה מִקָּדְשֵׁ֖י יְהוָ֑ה וְהֵבִיא֩ אֶת־ אֲשָׁמ֨וֹ לַֽיהוָ֜ה אַ֧יִל תָּמִ֣ים מִן־ הַצֹּ֗אן בְּעֶרְכְּךָ֛ כֶּֽסֶף־ שְׁקָלִ֥ים בְּשֶֽׁקֶל־ הַקֹּ֖דֶשׁ לְאָשָֽׁם׃
וּמֵעֵ֜בֶר לְיַרְדֵּ֤ן יְרִיחוֹ֙ מִזְרָ֔חָה נָתְנ֞וּ אֶת־ בֶּ֧צֶר בַּמִּדְבָּ֛ר בַּמִּישֹׁ֖ר מִמַּטֵּ֣ה רְאוּבֵ֑ן וְאֶת־ רָאמֹ֤ת בַּגִּלְעָד֙ מִמַּטֵּה־ גָ֔ד וְאֶת־ גלון גּוֹלָ֥ן בַּבָּשָׁ֖ן מִמַּטֵּ֥ה מְנַשֶּֽׁה׃
הִנְנִ֨י אֵלֶ֜יךָ הַ֤ר הַמַּשְׁחִית֙ נְאֻם־ יְהוָ֔ה הַמַּשְׁחִ֖ית אֶת־ כָּל־ הָאָ֑רֶץ וְנָטִ֨יתִי אֶת־ יָדִ֜י עָלֶ֗יךָ וְגִלְגַּלְתִּ֙יךָ֙ מִן־ הַסְּלָעִ֔ים וּנְתַתִּ֖יךָ לְהַ֥ר שְׂרֵפָֽה׃
לְמַעַן֩ אֲשֶׁ֨ר יָבִ֜יאוּ בְּנֵ֣י יִשְׂרָאֵ֗ל אֶֽת־ זִבְחֵיהֶם֮ אֲשֶׁ֣ר הֵ֣ם זֹבְחִים֮ עַל־ פְּנֵ֣י הַשָּׂדֶה֒ וֽ͏ֶהֱבִיאֻ֣ם לַֽיהוָ֗ה אֶל־ פֶּ֛תַח אֹ֥הֶל מוֹעֵ֖ד אֶל־ הַכֹּהֵ֑ן וְזָ֨בְח֜וּ זִבְחֵ֧י שְׁלָמִ֛ים לַֽיהוָ֖ה אוֹתָֽם׃
וַיִּשְׂכְּר֣וּ לָהֶ֡ם שְׁנַיִם֩ וּשְׁלֹשִׁ֨ים אֶ֜לֶף רֶ֗כֶב וְאֶת־ מֶ֤לֶךְ מַעֲכָה֙ וְאֶת־ עַמּ֔וֹ וַיָּבֹ֕אוּ וַֽיַּחֲנ֖וּ לִפְנֵ֣י מֵידְבָ֑א וּבְנֵ֣י עַמּ֗וֹן נֶאֶסְפוּ֙ מֵעָ֣רֵיהֶ֔ם וַיָּבֹ֖אוּ לַמִּלְחָמָֽה׃
וַיְהִ֣י כִשְׁמֹ֣עַ כָּֽל־ הַמְּלָכִ֡ים אֲשֶׁר֩ בְּעֵ֨בֶר הַיַּרְדֵּ֜ן בָּהָ֣ר וּבַשְּׁפֵלָ֗ה וּבְכֹל֙ ח֚וֹף הַיָּ֣ם הַגָּד֔וֹל אֶל־ מ֖וּל הַלְּבָנ֑וֹן הַֽחִתִּי֙ וְהָ֣אֱמֹרִ֔י הַֽכְּנַעֲנִי֙ הַפְּרִזִּ֔י הַחִוִּ֖י וְהַיְבוּסִֽי׃
וְאַתָּ֣ה תִֽמְנֶה־ לְךָ֣ ׀ חַ֡יִל כַּחַיִל֩ הַנֹּפֵ֨ל מֵאוֹתָ֜ךְ וְס֣וּס כַּסּ֣וּס ׀ וְרֶ֣כֶב כָּרֶ֗כֶב וְנִֽלָּחֲמָ֤ה אוֹתָם֙ בַּמִּישׁ֔וֹר אִם־ לֹ֥א נֶחֱזַ֖ק מֵהֶ֑ם וַיִּשְׁמַ֥ע לְקֹלָ֖ם וַיַּ֥עַשׂ כֵּֽן׃
וַיֹּ֤אמֶר אֲלֵהֶם֙ שִׂ֣ימוּ לְבַבְכֶ֔ם לְכָל־ הַדְּבָרִ֔ים אֲשֶׁ֧ר אָנֹכִ֛י מֵעִ֥יד בָּכֶ֖ם הַיּ֑וֹם אֲשֶׁ֤ר תְּצַוֻּם֙ אֶת־ בְּנֵיכֶ֔ם לִשְׁמֹ֣ר לַעֲשׂ֔וֹת אֶת־ כָּל־ דִּבְרֵ֖י הַתּוֹרָ֥ה הַזֹּֽאת׃
וַיְהִ֗י בִּֽהְי֣וֹת יְהוֹשֻׁעַ֮ בִּירִיחוֹ֒ וַיִּשָּׂ֤א עֵינָיו֙ וַיַּ֔רְא וְהִנֵּה־ אִישׁ֙ עֹמֵ֣ד לְנֶגְדּ֔וֹ וְחַרְבּ֥וֹ שְׁלוּפָ֖ה בְּיָד֑וֹ וַיֵּ֨לֶךְ יְהוֹשֻׁ֤עַ אֵלָיו֙ וַיֹּ֣אמֶר ל֔וֹ הֲלָ֥נוּ אַתָּ֖ה אִם־ לְצָרֵֽינוּ׃
In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers,
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.
How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.
Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.
Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:
He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.
This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him an house.
Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.
And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
And if a man shall take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness; they shall be childless.
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα ⸂καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ⸃,
ἀπορούμενος δὲ ἐγὼ τὴν περὶ ⸀τούτων ζήτησιν ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς ⸀Ἱεροσόλυμα κἀκεῖ κρίνεσθαι περὶ τούτων.
τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν ⸀παραγγέλλει τοῖς ἀνθρώποις ⸀πάντας πανταχοῦ μετανοεῖν,
καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν, καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ⸀ἐγένετο λευκὰ ὡς τὸ φῶς.
فَإِنْ أَعْرَضُوا فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ وَإِنَّا إِذَا أَذَقْنَا الْإِنْسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِنْ تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنْسَانَ كَفُورٌ
وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ
وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللَّهُ أَنْ يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ
أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُمْ مَا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ
لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ