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וַיֹּאמֶר֩ ל֨וֹ דָוִ֜ד אַל־ תִּירָ֗א כִּ֣י עָשֹׂה֩ אֶעֱשֶׂ֨ה עִמְּךָ֥ חֶ֙סֶד֙ בַּֽעֲבוּר֙ יְהוֹנָתָ֣ן אָבִ֔יךָ וַהֲשִׁבֹתִ֣י לְךָ֔ אֶֽת־ כָּל־ שְׂדֵ֖ה שָׁא֣וּל אָבִ֑יךָ וְאַתָּ֗ה תֹּ֥אכַל לֶ֛חֶם עַל־ שֻׁלְחָנִ֖י תָּמִֽיד׃
לְמַ֨עַן תִּירָ֜א אֶת־ יְהוָ֣ה אֱלֹהֶ֗יךָ לִ֠שְׁמֹר אֶת־ כָּל־ חֻקֹּתָ֣יו וּמִצְוֺתָיו֮ אֲשֶׁ֣ר אָנֹכִ֣י מְצַוֶּךָ֒ אַתָּה֙ וּבִנְךָ֣ וּבֶן־ בִּנְךָ֔ כֹּ֖ל יְמֵ֣י חַיֶּ֑יךָ וּלְמַ֖עַן יַאֲרִכֻ֥ן יָמֶֽיךָ׃
וְלִבָּ֞ם שָׂ֣מוּ שָׁמִ֗יר מִ֠שְּׁמוֹעַ אֶת־ הַתּוֹרָ֤ה וְאֶת־ הַדְּבָרִים֙ אֲשֶׁ֨ר שָׁלַ֜ח יְהוָ֤ה צְבָאוֹת֙ בְּרוּח֔וֹ בְּיַ֖ד הַנְּבִיאִ֣ים הָרִֽאשֹׁנִ֑ים וַֽיְהִי֙ קֶ֣צֶף גָּד֔וֹל מֵאֵ֖ת יְהוָ֥ה צְבָאֽוֹת׃
כִּי֩ אֳנִ֨י תַרְשִׁ֤ישׁ לַמֶּ֙לֶךְ֙ בַּיָּ֔ם עִ֖ם אֳנִ֣י חִירָ֑ם אַחַת֩ לְשָׁלֹ֨שׁ שָׁנִ֜ים תָּב֣וֹא ׀ אֳנִ֣י תַרְשִׁ֗ישׁ נֹֽשְׂאֵת֙ זָהָ֣ב וָכֶ֔סֶף שֶׁנְהַבִּ֥ים וְקֹפִ֖ים וְתֻכִּיִּֽים׃
וּבְי֨וֹם עֶשְׂרִ֤ים וּשְׁלֹשָׁה֙ לַחֹ֣דֶשׁ הַשְּׁבִיעִ֔י שִׁלַּ֥ח אֶת־ הָעָ֖ם לְאָהֳלֵיהֶ֑ם שְׂמֵחִים֙ וְט֣וֹבֵי לֵ֔ב עַל־ הַטּוֹבָ֗ה אֲשֶׁ֨ר עָשָׂ֤ה יְהוָה֙ לְדָוִ֣יד וְלִשְׁלֹמֹ֔ה וּלְיִשְׂרָאֵ֖ל עַמּֽוֹ׃
הִנֵּה־ נָ֠א מָצָ֨א עַבְדְּךָ֣ חֵן֮ בְּעֵינֶיךָ֒ וַתַּגְדֵּ֣ל חַסְדְּךָ֗ אֲשֶׁ֤ר עָשִׂ֙יתָ֙ עִמָּדִ֔י לְהַחֲי֖וֹת אֶת־ נַפְשִׁ֑י וְאָנֹכִ֗י לֹ֤א אוּכַל֙ לְהִמָּלֵ֣ט הָהָ֔רָה פֶּן־ תִּדְבָּקַ֥נִי הָרָעָ֖ה וָמַֽתִּי׃
יַ֗עַן אֲשֶׁ֨ר יְשָׁרְת֤וּ אוֹתָם֙ לִפְנֵ֣י גִלּֽוּלֵיהֶ֔ם וְהָי֥וּ לְבֵֽית־ יִשְׂרָאֵ֖ל לְמִכְשׁ֣וֹל עָוֺ֑ן עַל־ כֵּן֩ נָשָׂ֨אתִי יָדִ֜י עֲלֵיהֶ֗ם נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה וְנָשְׂא֖וּ עֲוֺנָֽם׃
וַיֹּאמֶר֩ דָּוִ֨ד לַאֲנָשָׁ֜יו חִגְר֣וּ ׀ אִ֣ישׁ אֶת־ חַרְבּ֗וֹ וַֽיַּחְגְּרוּ֙ אִ֣ישׁ אֶת־ חַרְבּ֔וֹ וַיַּחְגֹּ֥ר גַּם־ דָּוִ֖ד אֶת־ חַרְבּ֑וֹ וַֽיַּעֲל֣וּ ׀ אַחֲרֵ֣י דָוִ֗ד כְּאַרְבַּ֤ע מֵאוֹת֙ אִ֔ישׁ וּמָאתַ֖יִם יָשְׁב֥וּ עַל־ הַכֵּלִֽים׃
הַדָּבָ֞ר אֲשֶׁר־ הָיָ֤ה עַֽל־ יִרְמְיָ֙הוּ֙ עַל־ כָּל־ עַ֣ם יְהוּדָ֔ה בַּשָּׁנָה֙ הָֽרְבִעִ֔ית לִיהוֹיָקִ֥ים בֶּן־ יֹאשִׁיָּ֖הוּ מֶ֣לֶךְ יְהוּדָ֑ה הִ֗יא הַשָּׁנָה֙ הָרִ֣אשֹׁנִ֔ית לִנְבֽוּכַדְרֶאצַּ֖ר מֶ֥לֶךְ בָּבֶֽל׃
וַיִּבְקְעוּ֩ שְׁלֹ֨שֶׁת הַגִּבֹּרִ֜ים בְּמַחֲנֵ֣ה פְלִשְׁתִּ֗ים וַיִּֽשְׁאֲבוּ־ מַ֙יִם֙ מִבֹּ֤אר בֵּֽית־ לֶ֙חֶם֙ אֲשֶׁ֣ר בַּשַּׁ֔עַר וַיִּשְׂא֖וּ וַיָּבִ֣אוּ אֶל־ דָּוִ֑ד וְלֹ֤א אָבָה֙ לִשְׁתּוֹתָ֔ם וַיַּסֵּ֥ךְ אֹתָ֖ם לַֽיהוָֽה׃
כְּמַעֲשֵׂ֧ה אֶֽרֶץ־ מִצְרַ֛יִם אֲשֶׁ֥ר יְשַׁבְתֶּם־ בָּ֖הּ לֹ֣א תַעֲשׂ֑וּ וּכְמַעֲשֵׂ֣ה אֶֽרֶץ־ כְּנַ֡עַן אֲשֶׁ֣ר אֲנִי֩ מֵבִ֨יא אֶתְכֶ֥ם שָׁ֙מָּה֙ לֹ֣א תַעֲשׂ֔וּ וּבְחֻקֹּתֵיהֶ֖ם לֹ֥א תֵלֵֽכוּ׃
וְאַרְבָּעָה֩ שֻׁלְחָנ֨וֹת לָעוֹלָ֜ה אַבְנֵ֣י גָזִ֗ית אֹרֶךְ֩ אַמָּ֨ה אַחַ֤ת וָחֵ֙צִי֙ וְרֹ֨חַב אַמָּ֤ה אַחַת֙ וָחֵ֔צִי וְגֹ֖בַהּ אַמָּ֣ה אֶחָ֑ת אֲלֵיהֶ֗ם וְיַנִּ֤יחוּ אֶת־ הַכֵּלִים֙ אֲשֶׁ֨ר יִשְׁחֲט֧וּ אֶת־ הָעוֹלָ֛ה בָּ֖ם וְהַזָּֽבַח׃
וַֽיְעַנְּךָ֮ וַיַּרְעִבֶךָ֒ וַיַּֽאֲכִֽלְךָ֤ אֶת הַמָּן֙ אֲשֶׁ֣ר לֹא־ יָדַ֔עְתָּ וְלֹ֥א יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן הוֹדִֽעֲךָ֗ כִּ֠י לֹ֣א עַל־ הַלֶּ֤חֶם לְבַדּוֹ֙ יִחְיֶ֣ה הָֽאָדָ֔ם כִּ֛י עַל־ כָּל־ מוֹצָ֥א פִֽי־ יְהוָ֖ה יִחְיֶ֥ה הָאָדָֽם׃
וְהַמֶּ֜לֶךְ קָ֤ם בַּחֲמָתוֹ֙ מִמִּשְׁתֵּ֣ה הַיַּ֔יִן אֶל־ גִּנַּ֖ת הַבִּיתָ֑ן וְהָמָ֣ן עָמַ֗ד לְבַקֵּ֤שׁ עַל־ נַפְשׁוֹ֙ מֵֽאֶסְתֵּ֣ר הַמַּלְכָּ֔ה כִּ֣י רָאָ֔ה כִּֽי־ כָלְתָ֥ה אֵלָ֛יו הָרָעָ֖ה מֵאֵ֥ת הַמֶּֽלֶךְ׃
The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,
Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.
Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.
Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.
The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ θεοῦ·
καὶ τοὺς λοιποὺς οὓς μὲν ἐπὶ σανίσιν οὓς δὲ ἐπί τινων τῶν ἀπὸ τοῦ πλοίου· καὶ οὕτως ἐγένετο πάντας διασωθῆναι ἐπὶ τὴν γῆν.
Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου ⸂ἦλθεν διὰ Σιδῶνος εἰς⸃ τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.
ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνακύψας εἶπεν πρὸς αὐτούς· Ὁ ἀναμάρτητος ὑμῶν, πρῶτον ἐπʼ αὐτὴν τὸν λίθον βαλέτω.
πάλιν ἐκ δευτέρου ἀπελθὼν προσηύξατο λέγων· Πάτερ μου, εἰ οὐ δύναται ⸀τοῦτο ⸀παρελθεῖν ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.
Καὶ ὁ ⸀δεύτερος ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν θάλασσαν· καὶ ἐγένετο αἷμα ὡς νεκροῦ, καὶ πᾶσα ψυχὴ ⸀ζωῆς ἀπέθανεν ⸀τὰ ἐν τῇ θαλάσσῃ.
μακάριος ὁ ἀναγινώσκων καὶ οἱ ἀκούοντες τοὺς λόγους τῆς προφητείας καὶ τηροῦντες τὰ ἐν αὐτῇ γεγραμμένα, ὁ γὰρ καιρὸς ἐγγύς.
καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,
καὶ ἐξαλλόμενος ἔστη καὶ περιεπάτει, καὶ εἰσῆλθεν σὺν αὐτοῖς εἰς τὸ ἱερὸν περιπατῶν καὶ ἁλλόμενος καὶ αἰνῶν τὸν θεόν.
ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ, ἵνα καθὼς ἔλεγον παρεσκευασμένοι ἦτε,
Καὶ ⸂ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν⸃· Βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ,
Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω, οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ, αἱ δὲ ⸀οὖσαι ⸀ὑπὸ θεοῦ τεταγμέναι εἰσίν.
وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَيَوْمَ يَقُولُ كُنْ فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنْفَخُ فِي الصُّورِ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ