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וְנָטִ֣יתִי עַל־ יְרוּשָׁלִַ֗ם אֵ֚ת קָ֣ו שֹֽׁמְר֔וֹן וְאֶת־ מִשְׁקֹ֖לֶת בֵּ֣ית אַחְאָ֑ב וּמָחִ֨יתִי אֶת־ יְרוּשָׁלִַ֜ם כַּֽאֲשֶׁר־ יִמְחֶ֤ה אֶת־ הַצַּלַּ֙חַת֙ מָחָ֔ה וְהָפַ֖ךְ עַל־ פָּנֶֽיהָ׃
וַיְדַבֵּ֣ר יְהוָה֮ אֶֽל־ אַהֲרֹן֒ וַאֲנִי֙ הִנֵּ֣ה נָתַ֣תִּֽי לְךָ֔ אֶת־ מִשְׁמֶ֖רֶת תְּרוּמֹתָ֑י לְכָל־ קָדְשֵׁ֣י בְנֵֽי־ יִ֠שְׂרָאֵל לְךָ֨ נְתַתִּ֧ים לְמָשְׁחָ֛ה וּלְבָנֶ֖יךָ לְחָק־ עוֹלָֽם׃
כִּֽי־ הָי֧וּ בְנֵֽי־ יוֹסֵ֛ף שְׁנֵ֥י מַטּ֖וֹת מְנַשֶּׁ֣ה וְאֶפְרָ֑יִם וְלֹֽא־ נָתְנוּ֩ חֵ֨לֶק לַלְוִיִּ֜ם בָּאָ֗רֶץ כִּ֤י אִם־ עָרִים֙ לָשֶׁ֔בֶת וּמִ֨גְרְשֵׁיהֶ֔ם לְמִקְנֵיהֶ֖ם וּלְקִנְיָנָֽם׃
לָכֵ֗ן כֹּֽה־ אָמַר֮ אֲדֹנָ֣י יְהוִה֒ יַ֗עַן הַזְכַּרְכֶם֙ עֲוֺ֣נְכֶ֔ם בְּהִגָּל֣וֹת פִּשְׁעֵיכֶ֗ם לְהֵֽרָאוֹת֙ חַטֹּ֣אותֵיכֶ֔ם בְּכֹ֖ל עֲלִילֽוֹתֵיכֶ֑ם יַ֚עַן הִזָּ֣כֶרְכֶ֔ם בַּכַּ֖ף תִּתָּפֵֽשׂוּ׃
וְכַלָּת֣וֹ אֵֽשֶׁת־ פִּינְחָס֮ הָרָ֣ה לָלַת֒ וַתִּשְׁמַ֣ע אֶת־ הַשְּׁמֻעָ֗ה אֶל־ הִלָּקַח֙ אֲר֣וֹן הָאֱלֹהִ֔ים וּמֵ֥ת חָמִ֖יהָ וְאִישָׁ֑הּ וַתִּכְרַ֣ע וַתֵּ֔לֶד כִּֽי־ נֶהֶפְכ֥וּ עָלֶ֖יהָ צִרֶֽיהָ׃
וַיְהִ֡י כִּרְאוֹת֩ שָׂרֵ֨י הָרֶ֜כֶב אֶת־ יְהוֹשָׁפָ֗ט וְהֵ֤מָּה אָֽמְרוּ֙ מֶ֣לֶךְ יִשְׂרָאֵ֣ל ה֔וּא וַיָּסֹ֥בּוּ עָלָ֖יו לְהִלָּחֵ֑ם וַיִּזְעַ֤ק יְהֽוֹשָׁפָט֙ וַֽיהוָ֣ה עֲזָר֔וֹ וַיְסִיתֵ֥ם אֱלֹהִ֖ים מִמֶּֽנּוּ׃
וַיִּיטַ֣ב הַדָּבָ֗ר בְּעֵינֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיְבָרֲכ֥וּ אֱלֹהִ֖ים בְּנֵ֣י יִשְׂרָאֵ֑ל וְלֹ֣א אָמְר֗וּ לַעֲל֤וֹת עֲלֵיהֶם֙ לַצָּבָ֔א לְשַׁחֵת֙ אֶת־ הָאָ֔רֶץ אֲשֶׁ֛ר בְּנֵי־ רְאוּבֵ֥ן וּבְנֵי־ גָ֖ד יֹשְׁבִ֥ים בָּֽהּ׃
וְכָל־ דִּי־ לָא֩ לֶהֱוֵ֨א עָבֵ֜ד דָּתָ֣א דִֽי־ אֱלָהָ֗ךְ וְדָתָא֙ דִּ֣י מַלְכָּ֔א אָסְפַּ֕רְנָא דִּינָ֕ה לֶהֱוֵ֥א מִתְעֲבֵ֖ד מִנֵּ֑הּ הֵ֤ן לְמוֹת֙ הֵ֣ן לשרשו לִשְׁרֹשִׁ֔י הֵן־ לַעֲנָ֥שׁ נִכְסִ֖ין וְלֶאֱסוּרִֽין׃
הֲלֹ֨א יִמְצְא֜וּ יְחַלְּק֣וּ שָׁלָ֗ל רַ֤חַם רַחֲמָתַ֙יִם֙ לְרֹ֣אשׁ גֶּ֔בֶר שְׁלַ֤ל צְבָעִים֙ לְסִ֣יסְרָ֔א שְׁלַ֥ל צְבָעִ֖ים רִקְמָ֑ה צֶ֥בַע רִקְמָתַ֖יִם לְצַוְּארֵ֥י שָׁלָֽל׃
He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.
Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων· Μὴ γράφε· Ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλʼ ὅτι ἐκεῖνος εἶπεν Βασιλεὺς ⸂τῶν Ἰουδαίων εἰμί⸃.
καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν ⸀εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.
ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.
ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία καὶ τοῖς τέκνοις ὑμῶν καὶ πᾶσι τοῖς εἰς μακρὰν ὅσους ἂν προσκαλέσηται κύριος ὁ θεὸς ἡμῶν.
ἔσται γὰρ μέγας ἐνώπιον ⸀τοῦ κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ,
καὶ ἐμβάντες ⸀εἰς πλοῖον ἤρχοντο πέραν τῆς θαλάσσης εἰς Καφαρναούμ. καὶ σκοτία ἤδη ἐγεγόνει καὶ ⸀οὔπω ἐληλύθει πρὸς αὐτοὺς ὁ Ἰησοῦς,
Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου
λέγει αὐτοῖς ὁ Ἰησοῦς· Δεῦτε ἀριστήσατε. οὐδεὶς ⸀δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν· Σὺ τίς εἶ; εἰδότες ὅτι ὁ κύριός ἐστιν.
αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν ἐν τῇ σαρκὶ αὐτοῦ,
⸀Καθὼς γέγραπται ἐν ⸂τῷ Ἠσαΐᾳ τῷ προφήτῃ⸃· ⸀Ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν ⸀σου·
περὶ οὗ γενομένου μου εἰς Ἱεροσόλυμα ἐνεφάνισαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τῶν Ἰουδαίων, αἰτούμενοι κατʼ αὐτοῦ ⸀καταδίκην·
وَمِنَ النَّاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِلَّهِ وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ
تَرَى الظَّالِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ لَهُمْ مَا يَشَاءُونَ عِنْدَ رَبِّهِمْ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ