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וַיְדַבֵּ֣ר אֵלֶ֗יהָ כִּֽי־ אֲ֠דַבֵּר אֶל־ נָב֨וֹת הַיִּזְרְעֵאלִ֜י וָאֹ֣מַר ל֗וֹ תְּנָה־ לִּ֤י אֶֽת־ כַּרְמְךָ֙ בְּכֶ֔סֶף א֚וֹ אִם־ חָפֵ֣ץ אַתָּ֔ה אֶתְּנָה־ לְךָ֥ כֶ֖רֶם תַּחְתָּ֑יו וַיֹּ֕אמֶר לֹֽא־ אֶתֵּ֥ן לְךָ֖ אֶת־ כַּרְמִֽי׃
וְ֠אַתָּה תִּשְׁמַ֨ע הַשָּׁמַ֜יִם מְכ֤וֹן שִׁבְתֶּ֙ךָ֙ וְסָלַחְתָּ֣ וְעָשִׂ֔יתָ וְנָתַתָּ֤ לָאִישׁ֙ כְּכָל־ דְּרָכָ֔יו אֲשֶׁ֥ר תֵּדַ֖ע אֶת־ לְבָב֑וֹ כִּֽי־ אַתָּ֤ה יָדַ֙עְתָּ֙ לְבַדְּךָ֔ אֶת־ לְבַ֖ב כָּל־ בְּנֵ֥י הָאָדָֽם׃
בָּעֵ֣ת הַהִ֗יא דִּבֶּ֣ר יְהוָה֮ בְּיַ֣ד יְשַׁעְיָ֣הוּ בֶן־ אָמוֹץ֮ לֵאמֹר֒ לֵ֗ךְ וּפִתַּחְתָּ֤ הַשַּׂק֙ מֵעַ֣ל מָתְנֶ֔יךָ וְנַעַלְךָ֥ תַחֲלֹ֖ץ מֵעַ֣ל רַגְלֶ֑יךָ וַיַּ֣עַשׂ כֵּ֔ן הָלֹ֖ךְ עָר֥וֹם וְיָחֵֽף׃
וְכַנְפֵי֙ הַכְּרוּבִ֔ים אָרְכָּ֖ם אַמּ֣וֹת עֶשְׂרִ֑ים כְּנַ֨ף הָאֶחָ֜ד לְאַמּ֣וֹת חָמֵ֗שׁ מַגַּ֙עַת֙ לְקִ֣יר הַבַּ֔יִת וְהַכָּנָ֤ף הָאַחֶ֙רֶת֙ אַמּ֣וֹת חָמֵ֔שׁ מַגִּ֕יעַ לִכְנַ֖ף הַכְּר֥וּב הָאַחֵֽר׃
וַיֹּ֣אמֶר דָּוִיד֮ לְשָׂרֵ֣י הַלְוִיִּם֒ לְהַֽעֲמִ֗יד אֶת־ אֲחֵיהֶם֙ הַמְשֹׁ֣רְרִ֔ים בִּכְלֵי־ שִׁ֛יר נְבָלִ֥ים וְכִנֹּר֖וֹת וּמְצִלְתָּ֑יִם מַשְׁמִיעִ֥ים לְהָרִֽים־ בְּק֖וֹל לְשִׂמְחָֽה׃
וַיֹּ֣אמֶר אֵלַ֡י דָּנִיֵּ֣אל אִישׁ־ חֲ֠מֻדוֹת הָבֵ֨ן בַּדְּבָרִ֜ים אֲשֶׁר֩ אָנֹכִ֨י דֹבֵ֤ר אֵלֶ֙יךָ֙ וַעֲמֹ֣ד עַל־ עָמְדֶ֔ךָ כִּ֥י עַתָּ֖ה שֻׁלַּ֣חְתִּי אֵלֶ֑יךָ וּבְדַבְּר֥וֹ עִמִּ֛י אֶת־ הַדָּבָ֥ר הַזֶּ֖ה עָמַ֥דְתִּי מַרְעִֽיד׃
וַיֹּ֣אמֶר מֹשֶׁ֣ה לְפַרְעֹה֮ הִתְפָּאֵ֣ר עָלַי֒ לְמָתַ֣י ׀ אַעְתִּ֣יר לְךָ֗ וְלַעֲבָדֶ֙יךָ֙ וּֽלְעַמְּךָ֔ לְהַכְרִית֙ הַֽצֲפַרְדְּעִ֔ים מִמְּךָ֖ וּמִבָּתֶּ֑יךָ רַ֥ק בַּיְאֹ֖ר תִּשָּׁאַֽרְנָה׃
וָאוֹמַ֣ר אֲלֵהֶ֗ם אַתֶּ֤ם רֹאִים֙ הָרָעָה֙ אֲשֶׁ֣ר אֲנַ֣חְנוּ בָ֔הּ אֲשֶׁ֤ר יְרוּשָׁלִַ֙ם֙ חֲרֵבָ֔ה וּשְׁעָרֶ֖יהָ נִצְּת֣וּ בָאֵ֑שׁ לְכ֗וּ וְנִבְנֶה֙ אֶת־ חוֹמַ֣ת יְרוּשָׁלִַ֔ם וְלֹא־ נִהְיֶ֥ה ע֖וֹד חֶרְפָּֽה׃
כִּ֣י ׀ הִנֵּ֣ה הָאֶ֗בֶן אֲשֶׁ֤ר נָתַ֙תִּי֙ לִפְנֵ֣י יְהוֹשֻׁ֔עַ עַל־ אֶ֥בֶן אַחַ֖ת שִׁבְעָ֣ה עֵינָ֑יִם הִנְנִ֧י מְפַתֵּ֣חַ פִּתֻּחָ֗הּ נְאֻם֙ יְהוָ֣ה צְבָא֔וֹת וּמַשְׁתִּ֛י אֶת־ עֲוֺ֥ן הָאָֽרֶץ־ הַהִ֖יא בְּי֥וֹם אֶחָֽד׃
כִּ֣י כֹֽה־ אָמַר֩ יְהוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל עֹ֣ל בַּרְזֶ֡ל נָתַ֜תִּי עַל־ צַוַּ֣אר ׀ כָּל־ הַגּוֹיִ֣ם הָאֵ֗לֶּה לַעֲבֹ֛ד אֶת־ נְבֻכַדְנֶאצַּ֥ר מֶֽלֶךְ־ בָּבֶ֖ל וַעֲבָדֻ֑הוּ וְגַ֛ם אֶת־ חַיַּ֥ת הַשָּׂדֶ֖ה נָתַ֥תִּי לֽוֹ׃
לִהְיוֹת֩ עֵינֶ֨ךָ פְתֻח֜וֹת אֶל־ הַבַּ֤יִת הַזֶּה֙ לַ֣יְלָה וָי֔וֹם אֶל־ הַ֨מָּק֔וֹם אֲשֶׁ֣ר אָמַ֔רְתָּ יִהְיֶ֥ה שְׁמִ֖י שָׁ֑ם לִשְׁמֹ֙עַ֙ אֶל־ הַתְּפִלָּ֔ה אֲשֶׁ֣ר יִתְפַּלֵּ֣ל עַבְדְּךָ֔ אֶל־ הַמָּק֖וֹם הַזֶּֽה׃
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
And she conceived again, and bare a son; and said, Because the LORD hath heard I was hated, he hath therefore given me this son also: and she called his name Simeon.
Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.
Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.
So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham;
And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?
According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
Οἶδά σου τὰ ἔργα, καὶ τὴν ⸂ἀγάπην καὶ τὴν πίστιν⸃ καὶ τὴν διακονίαν καὶ τὴν ὑπομονήν σου, καὶ τὰ ἔργα σου τὰ ἔσχατα πλείονα τῶν πρώτων.
καὶ ἔλεγον· ⸀Οὐχ οὗτός ἐστιν Ἰησοῦς ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς ⸀νῦν ⸀λέγει ὅτι Ἐκ τοῦ οὐρανοῦ καταβέβηκα;
διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς ⸀καὶ στενοχωρίαις, ὑπὲρ Χριστοῦ· ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.
Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπʼ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ ⸀συμπαραλαμβάνειν τοῦτον.
καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ, ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν ὅτι Ναζωραῖος κληθήσεται.
καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστιν· γέγραπται γάρ· Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
εἰ περιτομὴν ⸀λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος Μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
οἱ δὲ εἶπαν αὐτῷ· Δυνάμεθα. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· ⸀Τὸ ποτήριον ὃ ἐγὼ πίνω πίεσθε καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε,
قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ انْظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ
وَلَمَّا جَاءَهُمْ كِتَابٌ مِنْ عِنْدِ اللَّهِ مُصَدِّقٌ لِمَا مَعَهُمْ وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُمْ مَا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ