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וְעַתָּ֗ה הֵנִ֨יחַ יְהוָ֤ה אֱלֹֽהֵיכֶם֙ לַֽאֲחֵיכֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֣ר לָהֶ֑ם וְעַתָּ֡ה פְּנוּ֩ וּלְכ֨וּ לָכֶ֜ם לְאָהֳלֵיכֶ֗ם אֶל־ אֶ֙רֶץ֙ אֲחֻזַּתְכֶ֔ם אֲשֶׁ֣ר ׀ נָתַ֣ן לָכֶ֗ם מֹשֶׁה֙ עֶ֣בֶד יְהוָ֔ה בְּעֵ֖בֶר הַיַּרְדֵּֽן׃
כָּל־ קֳבֵ֣ל דְּנָה֩ אָסְפַּ֨רְנָא תִקְנֵ֜א בְּכַסְפָּ֣א דְנָ֗ה תּוֹרִ֤ין ׀ דִּכְרִין֙ אִמְּרִ֔ין וּמִנְחָתְה֖וֹן וְנִסְכֵּיה֑וֹן וּתְקָרֵ֣ב הִמּ֔וֹ עַֽל־ מַדְבְּחָ֔ה דִּ֛י בֵּ֥ית אֱלָהֲכֹ֖ם דִּ֥י בִירוּשְׁלֶֽם׃
וְ֠אַתָּה אַל־ תִּירָ֞א עַבְדִּ֤י יַֽעֲקֹב֙ וְאַל־ תֵּחַ֣ת יִשְׂרָאֵ֔ל כִּ֠י הִנְנִ֤י מוֹשִֽׁעֲךָ֙ מֵֽרָח֔וֹק וְאֶֽת־ זַרְעֲךָ֖ מֵאֶ֣רֶץ שִׁבְיָ֑ם וְשָׁ֧ב יַעֲק֛וֹב וְשָׁקַ֥ט וְשַׁאֲנַ֖ן וְאֵ֥ין מַחֲרִֽיד׃
וְשָׁ֨מַעְתָּ֜ אֶל־ תַּחֲנוּנֵ֤י עַבְדְּךָ֙ וְעַמְּךָ֣ יִשְׂרָאֵ֔ל אֲשֶׁ֥ר יִֽתְפַּֽלְל֖וּ אֶל־ הַמָּק֣וֹם הַזֶּ֑ה וְ֠אַתָּה תִּשְׁמַ֞ע מִמְּק֤וֹם שִׁבְתְּךָ֙ מִן־ הַשָּׁמַ֔יִם וְשָׁמַעְתָּ֖ וְסָלָֽחְתָּ׃
וּבִשְׂאֵ֣ת מַתְּנֹֽתֵיכֶ֡ם בְּֽהַעֲבִיר֩ בְּנֵיכֶ֨ם בָּאֵ֜שׁ אַתֶּם֩ נִטְמְאִ֤֨ים לְכָל־ גִּלּֽוּלֵיכֶם֙ עַד־ הַיּ֔וֹם וַאֲנִ֛י אִדָּרֵ֥שׁ לָכֶ֖ם בֵּ֣ית יִשְׂרָאֵ֑ל חַי־ אָ֗נִי נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה אִם־ אִדָּרֵ֖שׁ לָכֶֽם׃
וַיֹּאמְר֞וּ לַמַּלְאָכִ֣ים הַבָּאִ֗ים כֹּ֤ה תֹֽאמְרוּן֙ לְאִישׁ֙ יָבֵ֣ישׁ גִּלְעָ֔ד מָחָ֛ר תִּהְיֶֽה־ לָכֶ֥ם תְּשׁוּעָ֖ה בחם כְּחֹ֣ם הַשָּׁ֑מֶשׁ וַיָּבֹ֣אוּ הַמַּלְאָכִ֗ים וַיַּגִּ֛ידוּ לְאַנְשֵׁ֥י יָבֵ֖ישׁ וַיִּשְׂמָֽחוּ׃
וַיַּהֲפֹ֥ךְ אִֽישׁ־ יִשְׂרָאֵ֖ל בַּמִּלְחָמָ֑ה וּבִנְיָמִ֡ן הֵחֵל֩ לְהַכּ֨וֹת חֲלָלִ֤ים בְּאִֽישׁ־ יִשְׂרָאֵל֙ כִּשְׁלֹשִׁ֣ים אִ֔ישׁ כִּ֣י אָמְר֔וּ אַךְ֩ נִגּ֨וֹף נִגָּ֥ף הוּא֙ לְפָנֵ֔ינוּ כַּמִּלְחָמָ֖ה הָרִאשֹׁנָֽה׃
סָֽפְק֨וּ עָלַ֤יִךְ כַּפַּ֙יִם֙ כָּל־ עֹ֣בְרֵי דֶ֔רֶךְ שָֽׁרְקוּ֙ וַיָּנִ֣עוּ רֹאשָׁ֔ם עַל־ בַּ֖ת יְרוּשָׁלָ֑͏ִם הֲזֹ֣את הָעִ֗יר שֶׁיֹּֽאמְרוּ֙ כְּלִ֣ילַת יֹ֔פִי מָשׂ֖וֹשׂ לְכָל־ הָאָֽרֶץ׃
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the south.
They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)
And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers.
Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:
οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι· οὗτοι λήμψονται περισσότερον κρίμα.
Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις, τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς,
Τούτων δὲ οὕτως κατεσκευασμένων, εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντὸς εἰσίασιν οἱ ἱερεῖς τὰς λατρείας ἐπιτελοῦντες,
وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ
وَهُوَ الَّذِي يَتَوَفَّاكُمْ بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُمْ بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَى أَجَلٌ مُسَمًّى ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ