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וַיַּ֖עַשׂ אֶת־ הָעַמּוּדִ֑ים וּשְׁנֵי֩ טוּרִ֨ים סָבִ֜יב עַל־ הַשְּׂבָכָ֣ה הָאֶחָ֗ת לְכַסּ֤וֹת אֶת־ הַכֹּֽתָרֹת֙ אֲשֶׁר֙ עַל־ רֹ֣אשׁ הָֽרִמֹּנִ֔ים וְכֵ֣ן עָשָׂ֔ה לַכֹּתֶ֖רֶת הַשֵּׁנִֽית׃
וּכְעָמְדוֹ֙ תִּשָּׁבֵ֣ר מַלְכוּת֔וֹ וְתֵחָ֕ץ לְאַרְבַּ֖ע רוּח֣וֹת הַשָּׁמָ֑יִם וְלֹ֣א לְאַחֲרִית֗וֹ וְלֹ֤א כְמָשְׁלוֹ֙ אֲשֶׁ֣ר מָשָׁ֔ל כִּ֤י תִנָּתֵשׁ֙ מַלְכוּת֔וֹ וְלַאֲחֵרִ֖ים מִלְּבַד־ אֵֽלֶּה׃
וַיִּקַּ֥ח מֹשֶׁ֛ה אֶת־ עַצְמ֥וֹת יוֹסֵ֖ף עִמּ֑וֹ כִּי֩ הַשְׁבֵּ֨עַ הִשְׁבִּ֜יעַ אֶת־ בְּנֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר פָּקֹ֨ד יִפְקֹ֤ד אֱלֹהִים֙ אֶתְכֶ֔ם וְהַעֲלִיתֶ֧ם אֶת־ עַצְמֹתַ֛י מִזֶּ֖ה אִתְּכֶֽם׃
מִקּ֤וֹל מַפַּלְתּוֹ֙ הִרְעַ֣שְׁתִּי גוֹיִ֔ם בְּהוֹרִדִ֥י אֹת֛וֹ שְׁא֖וֹלָה אֶת־ י֣וֹרְדֵי ב֑וֹר וַיִּנָּ֨חֲמ֜וּ בְּאֶ֤רֶץ תַּחְתִּית֙ כָּל־ עֲצֵי־ עֵ֔דֶן מִבְחַ֥ר וְטוֹב־ לְבָנ֖וֹן כָּל־ שֹׁ֥תֵי מָֽיִם׃
וַיָּשֶׂם֩ אֶת־ נַפְשׁ֨וֹ בְכַפּ֜וֹ וַיַּ֣ךְ אֶת־ הַפְּלִשְׁתִּ֗י וַיַּ֨עַשׂ יְהוָ֜ה תְּשׁוּעָ֤ה גְדוֹלָה֙ לְכָל־ יִשְׂרָאֵ֔ל רָאִ֖יתָ וַתִּשְׂמָ֑ח וְלָ֤מָּה תֶֽחֱטָא֙ בְּדָ֣ם נָקִ֔י לְהָמִ֥ית אֶת־ דָּוִ֖ד חִנָּֽם׃
כֹּֽה־ אָמַ֞ר אֲדֹנָ֣י יְהֹוִ֗ה יַ֣עַן הִשָּׁפֵ֤ךְ נְחֻשְׁתֵּךְ֙ וַתִּגָּלֶ֣ה עֶרְוָתֵ֔ךְ כְּתַזְנוּתַ֖יִךְ עַל־ מְאַהֲבָ֑יִךְ וְעַל֙ כָּל־ גִּלּוּלֵ֣י תוֹעֲבוֹתַ֔יִךְ וְכִדְמֵ֣י בָנַ֔יִךְ אֲשֶׁ֥ר נָתַ֖תְּ לָהֶֽם׃
וְאֶת־ בַּת־ פַּרְעֹ֗ה הֶעֱלָ֤ה שְׁלֹמֹה֙ מֵעִ֣יר דָּוִ֔יד לַבַּ֖יִת אֲשֶׁ֣ר בָּֽנָה־ לָ֑הּ כִּ֣י אָמַ֗ר לֹא־ תֵשֵׁ֨ב אִשָּׁ֥ה לִי֙ בְּבֵית֙ דָּוִ֣יד מֶֽלֶךְ־ יִשְׂרָאֵ֔ל כִּי־ קֹ֣דֶשׁ הֵ֔מָּה אֲשֶׁר־ בָּֽאָ֥ה אֲלֵיהֶ֖ם אֲר֥וֹן יְהוָֽה׃
וַיֹּ֧אמֶר הַמֶּ֛לֶךְ אֶל־ צִיבָ֖א מָה־ אֵ֣לֶּה לָּ֑ךְ וַיֹּ֣אמֶר צִ֠יבָא הַחֲמוֹרִ֨ים לְבֵית־ הַמֶּ֜לֶךְ לִרְכֹּ֗ב ולהלחם וְהַלֶּ֤חֶם וְהַקַּ֙יִץ֙ לֶאֱכ֣וֹל הַנְּעָרִ֔ים וְהַיַּ֕יִן לִשְׁתּ֥וֹת הַיָּעֵ֖ף בַּמִּדְבָּֽר׃
וַיִּהְי֣וּ פְקֻדֵיהֶ֗ם שְׁלֹשָׁ֤ה וְעֶשְׂרִים֙ אֶ֔לֶף כָּל־ זָכָ֖ר מִבֶּן־ חֹ֣דֶשׁ וָמָ֑עְלָה כִּ֣י ׀ לֹ֣א הָתְפָּקְד֗וּ בְּתוֹךְ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל כִּ֠י לֹא־ נִתַּ֤ן לָהֶם֙ נַחֲלָ֔ה בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃
וַיִּקְרָ֤א מֶֽלֶךְ־ יִשְׂרָאֵל֙ לְכָל־ זִקְנֵ֣י הָאָ֔רֶץ וַיֹּ֙אמֶר֙ דְּעֽוּ־ נָ֣א וּרְא֔וּ כִּ֥י רָעָ֖ה זֶ֣ה מְבַקֵּ֑שׁ כִּֽי־ שָׁלַ֨ח אֵלַ֜י לְנָשַׁ֤י וּלְבָנַי֙ וּלְכַסְפִּ֣י וְלִזְהָבִ֔י וְלֹ֥א מָנַ֖עְתִּי מִמֶּֽנּוּ׃
And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel.
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.
And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Also he made before the house two pillars of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits.
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.
His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:
Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
ἀνεχόμενοι ἀλλήλων καὶ χαριζόμενοι ἑαυτοῖς ἐάν τις πρός τινα ἔχῃ μομφήν· καθὼς καὶ ὁ ⸀κύριος ἐχαρίσατο ὑμῖν οὕτως καὶ ὑμεῖς·
Καὶ εἰσῆλθεν εἰς ⸀Ἱεροσόλυμα εἰς τὸ ἱερόν· καὶ περιβλεψάμενος πάντα ⸀ὀψὲ ἤδη οὔσης τῆς ὥρας ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.
λέγοντες· Ποῦ ἐστιν ὁ τεχθεὶς βασιλεὺς τῶν Ἰουδαίων; εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ καὶ ἤλθομεν προσκυνῆσαι αὐτῷ.
ὑποκριτά, ἔκβαλε πρῶτον ⸂ἐκ τοῦ ὀφθαλμοῦ σοῦ τὴν δοκόν⸃, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.
ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ ⸂τὸ πλοῦτος⸃ τῆς χάριτος αὐτοῦ
εἰς ἣν τὸ δωδεκάφυλον ἡμῶν ἐν ἐκτενείᾳ νύκτα καὶ ἡμέραν λατρεῦον ἐλπίζει καταντῆσαι· περὶ ἧς ἐλπίδος ἐγκαλοῦμαι ⸂ὑπὸ Ἰουδαίων, βασιλεῦ⸃·
καὶ ⸀ἄλλα ἔπεσεν εἰς τὴν γῆν τὴν καλήν, καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ ⸀αὐξανόμενα, καὶ ἔφερεν ⸂ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν⸃ ἑκατόν.
وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِنْ تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُوا إِذًا أَبَدًا
وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ كَذَلِكَ قَالَ الَّذِينَ مِنْ قَبْلِهِمْ مِثْلَ قَوْلِهِمْ تَشَابَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ
لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِنْ أَنْفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ