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וַיִּשְׁלַ֨ח הַמֶּ֜לֶךְ אֶת־ יְהוּדִ֗י לָקַ֙חַת֙ אֶת־ הַמְּגִלָּ֔ה וַיִּ֨קָּחֶ֔הָ מִלִּשְׁכַּ֖ת אֱלִישָׁמָ֣ע הַסֹּפֵ֑ר וַיִּקְרָאֶ֤הָ יְהוּדִי֙ בְּאָזְנֵ֣י הַמֶּ֔לֶךְ וּבְאָזְנֵי֙ כָּל־ הַשָּׂרִ֔ים הָעֹמְדִ֖ים מֵעַ֥ל הַמֶּֽלֶךְ׃
וְנָבִ֤יא אֶחָד֙ זָקֵ֔ן יֹשֵׁ֖ב בְּבֵֽית־ אֵ֑ל וַיָּב֣וֹא בְנ֡וֹ וַיְסַפֶּר־ ל֣וֹ אֶת־ כָּל־ הַמַּעֲשֶׂ֣ה אֲשֶׁר־ עָשָׂה֩ אִישׁ־ הָאֱלֹהִ֨ים ׀ הַיּ֜וֹם בְּבֵֽית־ אֵ֗ל אֶת־ הַדְּבָרִים֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֶל־ הַמֶּ֔לֶךְ וַֽיְסַפְּר֖וּם לַאֲבִיהֶֽם׃
כֹּ֣ה אָמַ֣ר יְהוָ֡ה לֹֽא־ תַעֲלוּ֩ וְלֹא־ תִלָּ֨חֲמ֜וּן עִם־ אֲחֵיכֶ֣ם בְּנֵֽי־ יִשְׂרָאֵ֗ל שׁ֚וּבוּ אִ֣ישׁ לְבֵית֔וֹ כִּ֧י מֵאִתִּ֛י נִהְיָ֖ה הַדָּבָ֣ר הַזֶּ֑ה וַיִּשְׁמְעוּ֙ אֶת־ דְּבַ֣ר יְהוָ֔ה וַיָּשֻׁ֥בוּ לָלֶ֖כֶת כִּדְבַ֥ר יְהוָֽה׃
וְאַתֶּ֨ם בֵּֽית־ יִשְׂרָאֵ֜ל כֹּֽה־ אָמַ֣ר ׀ אֲדֹנָ֣י יְהֹוִ֗ה אִ֤ישׁ גִּלּוּלָיו֙ לְכ֣וּ עֲבֹ֔דוּ וְאַחַ֕ר אִם־ אֵינְכֶ֖ם שֹׁמְעִ֣ים אֵלָ֑י וְאֶת־ שֵׁ֤ם קָדְשִׁי֙ לֹ֣א תְחַלְּלוּ־ ע֔וֹד בְּמַתְּנֽוֹתֵיכֶ֖ם וּבְגִלּוּלֵיכֶֽם׃
וַיְשַׁלַּ֨ח דָּוִ֜ד אֶת־ הָעָ֗ם הַשְּׁלִשִׁ֤ית בְּיַד־ יוֹאָב֙ וְ֠הַשְּׁלִשִׁית בְּיַ֨ד אֲבִישַׁ֤י בֶּן־ צְרוּיָה֙ אֲחִ֣י יוֹאָ֔ב וְהַ֨שְּׁלִשִׁ֔ת בְּיַ֖ד אִתַּ֣י הַגִּתִּ֑י וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ אֶל־ הָעָ֔ם יָצֹ֥א אֵצֵ֛א גַּם־ אֲנִ֖י עִמָּכֶֽם׃
וּבִנְבִאֵ֨י יְרוּשָׁלִַ֜ם רָאִ֣יתִי שַׁעֲרוּרָ֗ה נָא֞וֹף וְהָלֹ֤ךְ בַּשֶּׁ֙קֶר֙ וְחִזְּקוּ֙ יְדֵ֣י מְרֵעִ֔ים לְבִ֨לְתִּי־ שָׁ֔בוּ אִ֖ישׁ מֵרָֽעָת֑וֹ הָֽיוּ־ לִ֤י כֻלָּם֙ כִּסְדֹ֔ם וְיֹשְׁבֶ֖יהָ כַּעֲמֹרָֽה׃
וַיַּ֣עַן אֵלִיָּה֮ וַיְדַבֵּ֣ר אֲלֵיהֶם֒ אִם־ אִ֤ישׁ הֽ͏ָאֱלֹהִים֙ אָ֔נִי תֵּ֤רֶד אֵשׁ֙ מִן־ הַשָּׁמַ֔יִם וְתֹאכַ֥ל אֹתְךָ֖ וְאֶת־ חֲמִשֶּׁ֑יךָ וַתֵּ֤רֶד אֵשׁ־ אֱלֹהִים֙ מִן־ הַשָּׁמַ֔יִם וַתֹּ֥אכַל אֹת֖וֹ וְאֶת־ חֲמִשָּֽׁיו׃
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.
Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.
The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising.
Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother’s name was Jecholiah of Jerusalem.
They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.
The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land;
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.
And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ⸂ἐξελθεῖν αὐτὸν⸃ εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.
ἰδοὺ ⸀δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ⸀ἀδικήσῃ.
ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι· εἰ καὶ μετεμελόμην (⸀βλέπω ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς),
ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει· Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου· Τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτʼ ἔστιν Χριστὸν καταγαγεῖν·
ἀπεκρίθησαν αὐτῷ οἱ ⸀Ἰουδαῖοι· Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν.
لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنْكُمْ لِوَاذًا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ