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וְיָרַדְתָּ֣ לְפָנַי֮ הַגִּלְגָּל֒ וְהִנֵּ֤ה אָֽנֹכִי֙ יֹרֵ֣ד אֵלֶ֔יךָ לְהַעֲל֣וֹת עֹל֔וֹת לִזְבֹּ֖חַ זִבְחֵ֣י שְׁלָמִ֑ים שִׁבְעַ֨ת יָמִ֤ים תּוֹחֵל֙ עַד־ בּוֹאִ֣י אֵלֶ֔יךָ וְהוֹדַעְתִּ֣י לְךָ֔ אֵ֖ת אֲשֶׁ֥ר תַּעֲשֶֽׂה׃
וַיְדַבֵּ֨ר מֹשֶׁ֜ה אֶֽל־ אַהֲרֹ֗ן וְאֶ֣ל אֶ֠לְעָזָר וְאֶל־ אִ֨יתָמָ֥ר ׀ בָּנָיו֮ הַנּֽוֹתָרִים֒ קְח֣וּ אֶת־ הַמִּנְחָ֗ה הַנּוֹתֶ֙רֶת֙ מֵאִשֵּׁ֣י יְהוָ֔ה וְאִכְל֥וּהָ מַצּ֖וֹת אֵ֣צֶל הַמִּזְבֵּ֑חַ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִֽוא׃
וּמִמַּטֵּ֨ה נַפְתָּלִ֜י אֶת־ עִ֣יר ׀ מִקְלַ֣ט הָֽרֹצֵ֗חַ אֶת־ קֶ֨דֶשׁ בַּגָּלִ֤יל וְאֶת־ מִגְרָשֶׁ֙הָ֙ וְאֶת־ חַמֹּ֥ת דֹּאר֙ וְאֶת־ מִגְרָשֶׁ֔הָ וְאֶת־ קַרְתָּ֖ן וְאֶת־ מִגְרָשֶׁ֑הָ עָרִ֖ים שָׁלֹֽשׁ׃
אַבֵּ֣ד תְּ֠אַבְּדוּן אֶֽת־ כָּל־ הַמְּקֹמ֞וֹת אֲשֶׁ֧ר עָֽבְדוּ־ שָׁ֣ם הַגּוֹיִ֗ם אֲשֶׁ֥ר אַתֶּ֛ם יֹרְשִׁ֥ים אֹתָ֖ם אֶת־ אֱלֹהֵיהֶ֑ם עַל־ הֶהָרִ֤ים הָֽרָמִים֙ וְעַל־ הַגְּבָע֔וֹת וְתַ֖חַת כָּל־ עֵ֥ץ רַעֲנָן׃
זֶה־ לִּ֞י עֶשְׂרִ֣ים שָׁנָה֮ בְּבֵיתֶךָ֒ עֲבַדְתִּ֜יךָ אַרְבַּֽע־ עֶשְׂרֵ֤ה שָׁנָה֙ בִּשְׁתֵּ֣י בְנֹתֶ֔יךָ וְשֵׁ֥שׁ שָׁנִ֖ים בְּצֹאנֶ֑ךָ וַתַּחֲלֵ֥ף אֶת־ מַשְׂכֻּרְתִּ֖י עֲשֶׂ֥רֶת מֹנִֽים׃
לְאַֽהֲבָה֙ אֶת־ יְהוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹ֥עַ בְּקֹל֖וֹ וּלְדָבְקָה־ ב֑וֹ כִּ֣י ה֤וּא חַיֶּ֙יךָ֙ וְאֹ֣רֶךְ יָמֶ֔יךָ לָשֶׁ֣בֶת עַל־ הָאֲדָמָ֗ה אֲשֶׁר֩ נִשְׁבַּ֨ע יְהוָ֧ה לַאֲבֹתֶ֛יךָ לְאַבְרָהָ֛ם לְיִצְחָ֥ק וּֽלְיַעֲקֹ֖ב לָתֵ֥ת לָהֶֽם׃
וְכָל־ יִשְׂרָאֵ֗ל עָֽבְרוּ֙ אֶת־ תּ֣וֹרָתֶ֔ךָ וְס֕וֹר לְבִלְתִּ֖י שְׁמ֣וֹעַ בְּקֹלֶ֑ךָ וַתִּתַּ֨ךְ עָלֵ֜ינוּ הָאָלָ֣ה וְהַשְּׁבֻעָ֗ה אֲשֶׁ֤ר כְּתוּבָה֙ בְּתוֹרַת֙ מֹשֶׁ֣ה עֶֽבֶד־ הָֽאֱלֹהִ֔ים כִּ֥י חָטָ֖אנוּ לֽוֹ׃
Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.
Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.
And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.
Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;
Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.
And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
μὴ νοσφιζομένους, ἀλλὰ ⸂πᾶσαν πίστιν⸃ ἐνδεικνυμένους ἀγαθήν, ἵνα τὴν διδασκαλίαν ⸀τὴν τοῦ σωτῆρος ἡμῶν θεοῦ κοσμῶσιν ἐν πᾶσιν.
τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ⸀οὗ ἔμελλον λαμβάνειν οἱ ⸀πιστεύσαντες εἰς αὐτόν· οὔπω γὰρ ἦν ⸀πνεῦμα, ὅτι Ἰησοῦς ⸀οὐδέπω ἐδοξάσθη.
ἀμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γενήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν ⸂λίθον ἐπὶ λίθον ἐν σοί⸃, ἀνθʼ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.
εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.
ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς,
ὃς παρʼ ἐλπίδα ἐπʼ ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον· Οὕτως ἔσται τὸ σπέρμα σου·
εἰ δὲ ⸂ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον⸃ καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ⸀ἀμφιέζει, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι.
Ἀκούσαντες δὲ κατενύγησαν ⸂τὴν καρδίαν⸃, εἶπόν τε πρὸς τὸν Πέτρον καὶ τοὺς λοιποὺς ἀποστόλους· Τί ⸀ποιήσωμεν, ἄνδρες ἀδελφοί;
καὶ μεταβὰς ἐκεῖθεν ⸀εἰσῆλθεν εἰς οἰκίαν τινὸς ὀνόματι ⸀Τιτίου Ἰούστου σεβομένου τὸν θεόν, οὗ ἡ οἰκία ἦν συνομοροῦσα τῇ συναγωγῇ.
εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·
καὶ μίαν ἐκ τῶν κεφαλῶν αὐτοῦ ⸀ὡς ἐσφαγμένην εἰς θάνατον, καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη. καὶ ⸀ἐθαυμάσθη ⸂ὅλη ἡ γῆ⸃ ὀπίσω τοῦ θηρίου,
وَقَالَ إِنَّمَا اتَّخَذْتُمْ مِنْ دُونِ اللَّهِ أَوْثَانًا مَوَدَّةَ بَيْنِكُمْ فِي الْحَيَاةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضًا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُمْ مِنْ نَاصِرِينَ
أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ
فَلَمَّا أَنْجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَى أَنْفُسِكُمْ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
ضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَى شَيْءٍ وَمَنْ رَزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنْفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُونَ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ