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כִּ֣י יִפָּלֵא֩ מִמְּךָ֨ דָבָ֜ר לַמִּשְׁפָּ֗ט בֵּֽין־ דָּ֨ם ׀ לְדָ֜ם בֵּֽין־ דִּ֣ין לְדִ֗ין וּבֵ֥ין נֶ֙גַע֙ לָנֶ֔גַע דִּבְרֵ֥י רִיבֹ֖ת בִּשְׁעָרֶ֑יךָ וְקַמְתָּ֣ וְעָלִ֔יתָ אֶל־ הַמָּק֔וֹם אֲשֶׁ֥ר יִבְחַ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ בּֽוֹ׃
וַיִּתְּנֵ֨ם יְהוָ֥ה בְּיַֽד־ יִשְׂרָאֵל֮ וַיַּכּוּם֒ וַֽיִּרְדְּפ֞וּם עַד־ צִיד֣וֹן רַבָּ֗ה וְעַד֙ מִשְׂרְפ֣וֹת מַ֔יִם וְעַד־ בִּקְעַ֥ת מִצְפֶּ֖ה מִזְרָ֑חָה וַיַּכֻּ֕ם עַד־ בִּלְתִּ֥י הִשְׁאִֽיר־ לָהֶ֖ם שָׂרִֽיד׃
וְעַל־ רִ֗יב הֵ֚מָּה יַעַמְד֣וּ לשפט לְמִשְׁפָּ֔ט בְּמִשְׁפָּטַ֖י ושפטהו יִשְׁפְּט֑וּהוּ וְאֶת־ תּוֹרֹתַ֤י וְאֶת־ חֻקֹּתַי֙ בְּכָל־ מוֹעֲדַ֣י יִשְׁמֹ֔רוּ וְאֶת־ שַׁבְּתוֹתַ֖י יְקַדֵּֽשׁוּ׃
וַתֹּ֨אמֶר דְּלִילָ֜ה אֶל־ שִׁמְשׁ֗וֹן עַד־ הֵ֜נָּה הֵתַ֤לְתָּ בִּי֙ וַתְּדַבֵּ֤ר אֵלַי֙ כְּזָבִ֔ים הַגִּ֣ידָה לִּ֔י בַּמֶּ֖ה תֵּאָסֵ֑ר וַיֹּ֣אמֶר אֵלֶ֔יהָ אִם־ תַּאַרְגִ֗י אֶת־ שֶׁ֛בַע מַחְלְפ֥וֹת רֹאשִׁ֖י עִם־ הַמַּסָּֽכֶת׃
הַשְׁמִ֙יעוּ֙ עַל־ אַרְמְנ֣וֹת בְּאַשְׁדּ֔וֹד וְעַֽל־ אַרְמְנ֖וֹת בְּאֶ֣רֶץ מִצְרָ֑יִם וְאִמְר֗וּ הֵאָֽסְפוּ֙ עַל־ הָרֵ֣י שֹׁמְר֔וֹן וּרְא֞וּ מְהוּמֹ֤ת רַבּוֹת֙ בְּתוֹכָ֔הּ וַעֲשׁוּקִ֖ים בְּקִרְבָּֽהּ׃
וּקְח֣וּ ׀ אִ֣ישׁ מַחְתָּת֗וֹ וּנְתַתֶּ֤ם עֲלֵיהֶם֙ קְטֹ֔רֶת וְהִקְרַבְתֶּ֞ם לִפְנֵ֤י יְהוָה֙ אִ֣ישׁ מַחְתָּת֔וֹ חֲמִשִּׁ֥ים וּמָאתַ֖יִם מַחְתֹּ֑ת וְאַתָּ֥ה וְאַהֲרֹ֖ן אִ֥ישׁ מַחְתָּתֽוֹ׃
בְּכֹ֥ל אֲשֶֽׁר־ הִתְהַלַּכְתִּי֮ בְּכָל־ יִשְׂרָאֵל֒ הֲדָבָ֣ר דִּבַּ֗רְתִּי אֶת־ אַחַד֙ שֹׁפְטֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר צִוִּ֛יתִי לִרְע֥וֹת אֶת־ עַמִּ֖י לֵאמֹ֑ר לָ֛מָּה לֹא־ בְנִיתֶ֥ם לִ֖י בֵּ֥ית אֲרָזִֽים׃
וְהָפַכְתִּ֨י חַגֵּיכֶ֜ם לְאֵ֗בֶל וְכָל־ שִֽׁירֵיכֶם֙ לְקִינָ֔ה וְהַעֲלֵיתִ֤י עַל־ כָּל־ מָתְנַ֙יִם֙ שָׂ֔ק וְעַל־ כָּל־ רֹ֖אשׁ קָרְחָ֑ה וְשַׂמְתִּ֙יהָ֙ כְּאֵ֣בֶל יָחִ֔יד וְאַחֲרִיתָ֖הּ כְּי֥וֹם מָֽר׃
וַיֹּ֣אמֶר אֶלְיָקִ֣ים בֶּן־ חִ֠לְקִיָּהוּ וְשֶׁבְנָ֨ה וְיוֹאָ֜ח אֶל־ רַב־ שָׁקֵ֗ה דַּבֶּר־ נָ֤א אֶל־ עֲבָדֶ֙יךָ֙ אֲרָמִ֔ית כִּ֥י שֹׁמְעִ֖ים אֲנָ֑חְנוּ וְאַל־ תְּדַבֵּ֤ר עִמָּ֙נוּ֙ יְהוּדִ֔ית בְּאָזְנֵ֣י הָעָ֔ם אֲשֶׁ֖ר עַל־ הַחֹמָֽה׃
וַֽיְהִי֙ כְּהַכּוֹתָ֔ם וְנֵֽאשֲׁאַ֖ר אָ֑נִי וָאֶפְּלָ֨ה עַל־ פָּנַ֜י וָאֶזְעַ֗ק וָֽאֹמַר֙ אֲהָהּ֙ אֲדֹנָ֣י יְהוִ֔ה הֲמַשְׁחִ֣ית אַתָּ֗ה אֵ֚ת כָּל־ שְׁאֵרִ֣ית יִשְׂרָאֵ֔ל בְּשָׁפְכְּךָ֥ אֶת־ חֲמָתְךָ֖ עַל־ יְרוּשָׁלָֽ͏ִם׃
וְקִדַּשְׁתֶּ֗ם אֵ֣ת שְׁנַ֤ת הַחֲמִשִּׁים֙ שָׁנָ֔ה וּקְרָאתֶ֥ם דְּר֛וֹר בָּאָ֖רֶץ לְכָל־ יֹשְׁבֶ֑יהָ יוֹבֵ֥ל הִוא֙ תִּהְיֶ֣ה לָכֶ֔ם וְשַׁבְתֶּ֗ם אִ֚ישׁ אֶל־ אֲחֻזָּת֔וֹ וְאִ֥ישׁ אֶל־ מִשְׁפַּחְתּ֖וֹ תָּשֻֽׁבוּ׃
Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead: for Amnon only is dead.
And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.
Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?
Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.
But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.
Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.
And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
οὐαὶ αὐτοῖς, ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.
διότι περιέχει ⸀ἐν γραφῇ· Ἰδοὺ τίθημι ἐν Σιὼν λίθον ⸂ἀκρογωνιαῖον ἐκλεκτὸν⸃ ἔντιμον, καὶ ὁ πιστεύων ἐπʼ αὐτῷ οὐ μὴ καταισχυνθῇ.
Ἰδοὺ ὁ παῖς μου ὃν ᾑρέτισα, ὁ ἀγαπητός μου ⸂εἰς ὃν⸃ εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπʼ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ.
καὶ τὸ ἔθνος ᾧ ⸀ἐὰν ⸀δουλεύσουσιν κρινῶ ἐγώ, ⸂ὁ θεὸς εἶπεν⸃, καὶ μετὰ ταῦτα ἐξελεύσονται καὶ λατρεύσουσίν μοι ἐν τῷ τόπῳ τούτῳ.
ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος· Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ ⸀καταβολῆς.
Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, μετῆρεν ἀπὸ τῆς Γαλιλαίας καὶ ἦλθεν εἰς τὰ ὅρια τῆς Ἰουδαίας πέραν τοῦ Ἰορδάνου.
⸀σκεῦος ἔκειτο ὄξους μεστόν· ⸂σπόγγον οὖν μεστὸν τοῦ⸃ ὄξους ⸀ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι.
وَفِي الْأَرْضِ قِطَعٌ مُتَجَاوِرَاتٌ وَجَنَّاتٌ مِنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَى بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِي الْأُكُلِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ