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וַאֲנִ֗י הִנְנִ֤י יֹשֵׁב֙ בַּמִּצְפָּ֔ה לַֽעֲמֹד֙ לִפְנֵ֣י הַכַּשְׂדִּ֔ים אֲשֶׁ֥ר יָבֹ֖אוּ אֵלֵ֑ינוּ וְאַתֶּ֡ם אִסְפוּ֩ יַ֨יִן וְקַ֜יִץ וְשֶׁ֗מֶן וְשִׂ֙מוּ֙ בִּכְלֵיכֶ֔ם וּשְׁב֖וּ בְּעָרֵיכֶ֥ם אֲשֶׁר־ תְּפַשְׂתֶּֽם׃
וּפָקַדְתִּ֨י עָלָ֧יו וְעַל־ זַרְע֛וֹ וְעַל־ עֲבָדָ֖יו אֶת־ עֲוֺנָ֑ם וְהֵבֵאתִ֣י עֲ֠לֵיהֶם וְעַל־ יֹשְׁבֵ֨י יְרוּשָׁלִַ֜ם וְאֶל־ אִ֣ישׁ יְהוּדָ֗ה אֵ֧ת כָּל־ הָרָעָ֛ה אֲשֶׁר־ דִּבַּ֥רְתִּי אֲלֵיהֶ֖ם וְלֹ֥א שָׁמֵֽעוּ׃
וַיֵּ֡לֶךְ וַיִּשְׁלַח֩ אֶל־ יְהוֹשָׁפָ֨ט מֶֽלֶךְ־ יְהוּדָ֜ה לֵאמֹ֗ר מֶ֤לֶךְ מוֹאָב֙ פָּשַׁ֣ע בִּ֔י הֲתֵלֵ֥ךְ אִתִּ֛י אֶל־ מוֹאָ֖ב לַמִּלְחָמָ֑ה וַיֹּ֣אמֶר אֶעֱלֶ֔ה כָּמ֧וֹנִי כָמ֛וֹךָ כְּעַמִּ֥י כְעַמֶּ֖ךָ כְּסוּסַ֥י כְּסוּסֶֽיךָ׃
וְֽאַהֲרֹ֨ן וּבָנָ֜יו מַקְטִירִ֨ים עַל־ מִזְבַּ֤ח הָֽעוֹלָה֙ וְעַל־ מִזְבַּ֣ח הַקְּטֹ֔רֶת לְכֹ֕ל מְלֶ֖אכֶת קֹ֣דֶשׁ הַקֳּדָשִׁ֑ים וּלְכַפֵּר֙ עַל־ יִשְׂרָאֵ֔ל כְּכֹל֙ אֲשֶׁ֣ר צִוָּ֔ה מֹשֶׁ֖ה עֶ֥בֶד הָאֱלֹהִֽים׃
וַיְהִ֣י כַאֲשֶׁ֣ר שָׁמַ֣ע סַנְבַלַּ֡ט וְ֠טוֹבִיָּה וְהָעַרְבִ֨ים וְהָעַמֹּנִ֜ים וְהָאַשְׁדּוֹדִ֗ים כִּֽי־ עָלְתָ֤ה אֲרוּכָה֙ לְחֹמ֣וֹת יְרוּשָׁלִַ֔ם כִּי־ הֵחֵ֥לּוּ הַפְּרֻצִ֖ים לְהִסָּתֵ֑ם וַיִּ֥חַר לָהֶ֖ם מְאֹֽד׃
וַנֹּ֕אמֶר וְהָיָ֗ה כִּֽי־ יֹאמְר֥וּ אֵלֵ֛ינוּ וְאֶל־ דֹּרֹתֵ֖ינוּ מָחָ֑ר וְאָמַ֡רְנוּ רְא֣וּ אֶת־ תַּבְנִית֩ מִזְבַּ֨ח יְהוָ֜ה אֲשֶׁר־ עָשׂ֣וּ אֲבוֹתֵ֗ינוּ לֹ֤א לְעוֹלָה֙ וְלֹ֣א לְזֶ֔בַח כִּי־ עֵ֣ד ה֔וּא בֵּינֵ֖ינוּ וּבֵינֵיכֶֽם׃
וַהֲשִׁמּוֹתִ֨י עָלֶ֜יךָ עַמִּ֣ים רַבִּ֗ים וּמַלְכֵיהֶם֙ יִשְׂעֲר֤וּ עָלֶ֙יךָ֙ שַׂ֔עַר בְּעוֹפְפִ֥י חַרְבִּ֖י עַל־ פְּנֵיהֶ֑ם וְחָרְד֤וּ לִרְגָעִים֙ אִ֣ישׁ לְנַפְשׁ֔וֹ בְּי֖וֹם מַפַּלְתֶּֽךָ׃
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.
The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses:
And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.
And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.
Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.
καὶ εἶπεν αὐτῷ· Ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ (ὃ ἑρμηνεύεται Ἀπεσταλμένος). ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.
καὶ ταῦτά τινες ἦτε· ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλὰ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ κυρίου ⸀Ἰησοῦ καὶ ἐν τῷ πνεύματι τοῦ θεοῦ ἡμῶν.
εἶτα βάλλει ὕδωρ εἰς τὸν νιπτῆρα, καὶ ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν καὶ ἐκμάσσειν τῷ λεντίῳ ᾧ ἦν διεζωσμένος.
ἀποκριθεὶς δὲ ὁ εὐνοῦχος τῷ Φιλίππῳ εἶπεν· Δέομαί σου, περὶ τίνος ὁ προφήτης λέγει ⸀τοῦτο; περὶ ἑαυτοῦ ἢ περὶ ἑτέρου τινός;
Διὰ δὲ τῶν χειρῶν τῶν ἀποστόλων ἐγίνετο σημεῖα καὶ τέρατα ⸂πολλὰ ἐν τῷ λαῷ⸃· καὶ ἦσαν ὁμοθυμαδὸν ⸀ἅπαντες ἐν τῇ Στοᾷ Σολομῶντος·
ἐν ⸀ἐκείνῃ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ⸀ἐχαρίσατο βλέπειν.
⸂ἀνευρόντες δὲ τοὺς⸃ μαθητὰς ἐπεμείναμεν αὐτοῦ ἡμέρας ἑπτά, οἵτινες τῷ Παύλῳ ἔλεγον διὰ τοῦ πνεύματος μὴ ⸀ἐπιβαίνειν εἰς ⸀Ἱεροσόλυμα.
Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι ⸂Σίμωνά τινα Κυρηναῖον ἐρχόμενον⸃ ἀπʼ ἀγροῦ ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ.
καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ ἀρνίου καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν, καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου·
وَإِذْ قَالَتْ طَائِفَةٌ مِنْهُمْ يَا أَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَارْجِعُوا وَيَسْتَأْذِنُ فَرِيقٌ مِنْهُمُ النَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَمَا هِيَ بِعَوْرَةٍ إِنْ يُرِيدُونَ إِلَّا فِرَارًا