Reduced159
- Checked
- Reference checked
- Work
- King James Bible
- Language
- English
- Counted as
- Verse
- Reference
- King James Bible
- Citation
- King James Bible Ecclesiastes 3:7
- Reference check
- Tier 1
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A time to rend, and a time to sew; a time to keep silence, and a time to speak;
Why do ye persecute me as God, and are not satisfied with my flesh?
But they understood not that saying, and were afraid to ask him.
And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
For the Son of man is come to save that which was lost.
The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan:
He sent Moses his servant; and Aaron whom he had chosen.
And a fire was kindled in their company; the flame burned up the wicked.
The bloodthirsty hate the upright: but the just seek his soul.
And without all contradiction the less is blessed of the better.
He said unto him, What is written in the law? how readest thou?
Therefore their days did he consume in vanity, and their years in trouble.
Keep thy tongue from evil, and thy lips from speaking guile.
And Jesus answering them began to say, Take heed lest any man deceive you:
sampashyamaanaa amadann abhi svam payaH pratnasya retaso dughaanaaH
aad asya te kRSNaaso dakSi suurayaH shuurasyeva tveSathaad iiSate vayaH
pra te mahe vidathe shaMsiSaM harii pra te vanve vanuSo haryatam madam
yad uluuko vadati mogham etad yat kapotaH padam agnau kRNoti
tasmin brahmaaNi puurvathendra ukthaa sam agmataarcann anu svaraajyam
shRNve viiro vindamaano vasuuni mahad devaanaam asuratvam ekam
saM tvaa dhvasmanvad abhy e\tu paathaH saM rayi spRhayaayyaH sahasrii
ayaM tridhaatu divi rocaneSu triteSu vindad amRtaM niguuLham
januush cid vo marutas tveSye\Na bhiimaasas tuvimanyavo .ayaasaH
tam uurmim aapo madhumattamaM vo .apaaM napaad avatv aashuhemaa
sharyair abhidyum pRtanaasu duSTaraM carkRtyam indram iva carSaNiisaham
adhi yad asmin vaajiniiva shubha spardhante dhiyaH suurye na vishaH
yaM tvaa vaajinn aghnyaa abhy anuuSataayohataM yonim aa rohasi dyumaan
aavahantii bhuury asmabhyaM saubhagaM vyuchantii diviSTiSu
pra samraajo asurasya prashastim puMsaH kRSTiinaam anumaadyasya
adha gmantaa nahuSo havaM suureH shrotaa raajaano amRtasya mandraaH
mahi dyaavaapRthivii bhuutam urvii naarii yahvii na rodasii sadaM naH
maryo na yoSaam abhi manyamaano .achaa vivakmi puruhuutam indram
te\ .avardhanta svatavaso mahitvanaa naakaM tasthur uru cakrire sadaH
aa no drapsaa madhumanto vishantv indra dehy adhirathaM sahasram
shraataM havir o Sv ai\ndra pra yaahi jagaama suuro adhvano vimadhyam
yo mahimnaa paribabhuuvorvii utaavastaad uta devaH parastaat
nuu no rayim puruviiram bRhantaM dasraa mimaathaam ubhayeSv asme
yuvor vapur abhi pRkSaH sacante vahanti yat kakuhaaso rathe vaam
dadii rekNas tanve\ dadir vasu dadir vaajeSu puruhuuta vaajinam
paataa sutam indro astu somam praNeniir ugro jaritaaram uutii
pra kRSTiheva shuuSa eti roruvad asurya\M varNaM ni riNiite asya tam
variSTho asya dakSiNaam iyartiindro maghonaaM tuvikuurmitamaH
दैवी ह्येषा गुणमयी मम माया दुरत्यया । मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते
τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
ἡνία χερσὶν ἔχοντα· ὃ μὲν πεπόνητο καθʼ ἵππους·
τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πόδας ὠκὺς Ἀχιλλεύς·
ἶσον θυμὸν ἔχοντες ὁμώνυμοι, οἳ τὸ πάρος περ
ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν·
πρόσθʼ ὁρόων θάνατον· ὃ δὲ φασγάνῳ αὐχένα θείνας
وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا