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Hebrew Reduced
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After these things Paul departed from Athens, and came to Corinth;
Of a talent of pure gold made he it, and all the vessels thereof.
Mercy and truth preserve the king: and his throne is upholden by mercy.
And they shall bring the glory and honour of the nations into it.
He that hath an ear, let him hear what the Spirit saith unto the churches.
So he consented to them in this matter, and proved them ten days.
He made a pit, and digged it, and is fallen into the ditch which he made.
His legs of iron, his feet part of iron and part of clay.
And Solomon went to Hamathzobah, and prevailed against it.
Through the brightness before him were coals of fire kindled.
And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.
And after him arose Jair, a Gileadite, and judged Israel twenty and two years.
Destruction and death say, We have heard the fame thereof with our ears.
Yea, they turned back and tempted God, and limited the Holy One of Israel.
And Israel journeyed, and spread his tent beyond the tower of Edar.
The pillars of heaven tremble and are astonished at his reproof.
And Moses made an end of speaking all these words to all Israel:
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
pitur maatur adhy aa ye samasvarann Rcaa shocantaH saMdahanto avrataan
kRSNaa yad goSv aruNiiSu siidad divo napaataashvinaa huve vaam
rathaM ye cakruH suvRtaM sucetaso .avihvarantam manasas pari dhyayaa
taa saanasii shavasaanaa hi bhuutaM saakaMvRdhaa shavasaa shuushuvaaMsaa
ekapaad bhuuyo dvipado vi cakrame dvipaat tripaadam abhy e\ti pashcaat
samatsu tvaa shuura sataam uraaNam prapathintamam paritaMsayadhyai
agnim uSasam ashvinaa dadhikraaM vyu\STiSu havate vahnir ukthaiH
puurviir iSo bRhatiir jiiradaano shikSaa shaciivas tava taa upaSTut
shRNvantv aapaH puro na shubhraaH pari sruco babRhaaNasyaadreH
sunotana pacata brahmavaahase puruSTutaaya prataraM dadhaatana
shataM jiivantu sharadaH puruuciir antar mRtyuM dadhataam parvatena
gamann asme vasuuny aa hi shaMsiSaM svaashiSam bharam aa yaahi sominaH
Rjur ic chaMso vanavad vanuSyato devayann id adevayantam abhy a\sat
shriyase kam bhaanubhiH sam mimikSire te rashmibhis ta RkvabhiH sukhaadayaH
ni pastyaaaa\su trita stabhuuyan pariviito yonau siidad antaH
sthaatush ca satyaM jagatash ca dharmaNi putrasya paathaH padam advayaavinaH
duhaana uudhar divyam madhu priyam pratnaM sadhastham aasadat
eSaa syaa vo maruto .anubhartrii prati STobhati vaaghato na vaaNii
aapo vaataH parvataaso vanaspatiH shRNotu pRthivii havam
imaa giro ashvinaa yuSmayantiiH kSNotreNeva svadhitiM saM shishiitam
vishvasya naabhiM carato dhruvasya kavesh cit tantum manasaa viyantaH
suviiras te janitaa manyata dyaur indrasya kartaa svapastamo bhuut
sahasriNaM vaajam atyaM na saptiM sasavaan san stuuyase jaatavedaH
rayir na citraa suuro na saMdRg aayur na praaNo nityo na suunuH
ahaM somam aahanasam bibharmy ahaM tvaSTaaram uta puuSaNam bhagam
ἐλπίζω δὲ ὅτι γνώσεσθε ὅτι ἡμεῖς οὐκ ἐσμὲν ἀδόκιμοι.
καί ῥʼ οὓς μὲν σπεύδοντας ἴδοι Δαναῶν ταχυπώλων,
Διὸ μηκέτι στέγοντες εὐδοκήσαμεν καταλειφθῆναι ἐν Ἀθήναις μόνοι,
ὅς ποτε δεῦρʼ ἐλθὼν ἕνεχʼ ἵππων Λαομέδοντος
ὣς φάτο, χήρατο δʼ Ὕπνος, ἀμειβόμενος δὲ προσηύδα·
فَقُلْنَا يَا آدَمُ إِنَّ هَذَا عَدُوٌّ لَكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَى
أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ أَلَا إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ