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Hebrew Reduced
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And Samuel called the people together unto the LORD to Mizpeh;
They that fear thee will be glad when they see me; because I have hoped in thy word.
The LORD lifteth up the meek: he casteth the wicked down to the ground.
The desire of a man is his kindness: and a poor man is better than a liar.
These things said Esaias, when he saw his glory, and spake of him.
My soul is also sore vexed: but thou, O LORD, how long?
This is my commandment, That ye love one another, as I have loved you.
Attend unto me, and hear me: I mourn in my complaint, and make a noise;
And those that died in the plague were twenty and four thousand.
For her house inclineth unto death, and her paths unto the dead.
The nineteenth to Mallothi, he, his sons, and his brethren, were twelve:
Howbeit the hair of his head began to grow again after he was shaven.
I will sing of mercy and judgment: unto thee, O LORD, will I sing.
And it was at Jerusalem the feast of the dedication, and it was winter.
If I forget thee, O Jerusalem, let my right hand forget her cunning.
For thine arrows stick fast in me, and thy hand presseth me sore.
For a whore is a deep ditch; and a strange woman is a narrow pit.
Have ye not asked them that go by the way? and do ye not know their tokens,
sa naH parSad ati durgaaNi vishvaa naaveva sindhuM duritaaty agniH
bRhaspatir maruto vaayur ashvinaa tvaSTaa savitaa suyamaa sarasvatii
bhojaa jigyuH surabhiM yonim agre bhojaa jigyur vadhva\M yaa suvaasaaH
shishiite nuunam parashuM svaayasaM yena vRshcaad etasho brahmaNas patiH
ekaH samudro dharuNo rayiiNaam asmad dhRdo bhuurijanmaa vi caSTe
saMsRSTajit somapaa baahushardhy u\gradhanvaa pratihitaabhir astaa
veSi hotram uta potraM yajatra bodhi prayantar janitar vasuunaam
sa naH sahasraa bRhatiir iSo daa bhavaa soma draviNovit punaanaH
minaati shriyaM jarimaa tanuunaam apy uu nu patniir vRSaNo jagamyuH
vadhiid vRtraM vajreNa mandasaanaH sarann aapo javasaa hatavRSNiiH
vy u\rviim pRthviim amatiM sRjaana aa nRbhyo martabhojanaM suvaanaH
sehaana ugra pRtanaa abhi druhaH shaciipata indra vishvaabhir uutibhiH
ko vas traataa vasavaH ko varuutaa dyaavaabhuumii adite traasiithaaM naH
asarji skambho diva udyato madaH pari tridhaatur bhuvanaany arSati
dRtiM su karSa viSitaM nya\~ncaM samaa bhavantuudvato nipaadaaH
vicakSaNaH prathayann aapRNann urv ajiijanat savitaa sumnam ukthya\m
sa ghaa raajaa satpatiH shuushuvaj jano raatahavyaH prati yaH shaasam invati
ye vayaM ye ca suurayaH svasti dhaamahe sacotaidhi pRtsu no vRdhe
pRche tad eno varuNa didRkSuupo emi cikituSo vipRcham
havir haviSmo mahi sadma daivyaM nabho vasaanaH pari yaasy adhvaram
ghRtapratiikaM va Rtasya dhuurSadam agnim mitraM na samidhaana R~njate
tam uu shuciM shucayo diidivaaMsam apaaM napaatam pari tasthur aapaH
ἐν κονίῃσι πεσόντος ὑφʼ Ἕκτορος ἀνδροφόνοιο.
σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.
Εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.
νόσφιν ἐφʼ ἱπποπόλων Θρῃκῶν καθορώμενος αἶαν
καὶ ⸀προσκαλεσάμενος παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν
προφρονέως ῥύοισθε φιλοπτολέμων ὑπʼ Ἀχαιῶν.
καὶ ἦλθεν καὶ εἴληφεν ἐκ τῆς δεξιᾶς τοῦ καθημένου ἐπὶ τοῦ θρόνου.
وَمَا أُبَرِّئُ نَفْسِي إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ رَبِّي إِنَّ رَبِّي غَفُورٌ رَحِيمٌ
قَالَ كَذَلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ وَلِنَجْعَلَهُ آيَةً لِلنَّاسِ وَرَحْمَةً مِنَّا وَكَانَ أَمْرًا مَقْضِيًّا
وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَئِكَ كَانَ سَعْيُهُمْ مَشْكُورًا