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Hebrew Reduced
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They that fear thee will be glad when they see me; because I have hoped in thy word.
And those that died in the plague were twenty and four thousand.
The desire of a man is his kindness: and a poor man is better than a liar.
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
Thou shalt not wrest the judgment of thy poor in his cause.
And forthwith he came to Jesus, and said, Hail, master; and kissed him.
But pray ye that your flight be not in the winter, neither on the sabbath day:
And it was at Jerusalem the feast of the dedication, and it was winter.
And said, O sir, we came indeed down at the first time to buy food:
My soul is also sore vexed: but thou, O LORD, how long?
And Saul died, and Baalhanan the son of Achbor reigned in his stead.
And he called the multitude, and said unto them, Hear, and understand:
ni tvaa vasiSThaa ahvanta vaajinaM gRNanto agne vidatheSu vedhasaH
sa naH parSad ati durgaaNi vishvaa naaveva sindhuM duritaaty agniH
pra sakSaNo divyaH kaNvahotaa trito divaH sajoSaa vaato agniH
puruu sahasraa janayo na patniir duvasyanti svasaaro ahrayaaNam
apash cid eSa vibhvo\ damuunaaH pra sadhriiciir asRjad vishvashcandraaH
sanemi sakhyaM svapasyamaanaH suunur daadhaara shavasaa sudaMsaaH
tvam brahmaa rayivid brahmaNas pate tvaM vidhartaH sacase puraMdhyaa
aaviSTyo vardhate caarur aasu jihmaanaam uurdhvaH svayashaa upasthe
uruucy a\smai ghRtavad bharantii madhu svaadma duduhe jenyaa gauH
yasya sharmann upa vishve janaasa evais tasthuH sumatim bhikSamaaNaaH
juhomi te dharuNam madhvo agram ubhaa upaaMshu prathamaa pibaava
RSir na stubhvaa vikSu prashasto vaajii na priito vayo dadhaati
Rtajyena kSipreNa brahmaNas patir yatra vaSTi pra tad ashnoti dhanvanaa
indraM gachann aayudhaa saMshishaano vishvaa vasu hastayor aadadhaanaH
ko vas traataa vasavaH ko varuutaa dyaavaabhuumii adite traasiithaaM naH
uurdhvaM no adhvaraM kRtaM haveSu taa deveSu vanatho vaaryaaNi
tvaam agne samidhaano vasiSTho jaruuthaM han yakSi raaye puraMdhim
vaajy a\si vaajinenaa suveniiH suvita stomaM suvito divaM gaaH
tam u pra hoSi madhumantam asmai somaM viiraaya shipriNe pibadhyai
vrataa devaanaam upa nu prabhuuSan mahad devaanaam asuratvam ekam
kamadyuvaM vimadaayohathur yuvaM viSNaapva\M vishvakaayaava sRjathaH
yat siim anu pra muco badbadhaanaa diirghaam anu prasitiM syandayadhyai
pra naH puuSaa carathaM vishvadevyo .apaaM napaad avatu vaayur iSTaye
tasmaa indraaya madhumantam uurmiM devamaadanam pra hiNotanaapaH
pari Svajante janayo yathaa patim maryaM na shundhyum maghavaanam uutaye
achaayaM vo marutaH shloka etv achaa viSNuM niSiktapaam avobhiH
nuunaM janaaH suuryeNa prasuutaa ayann arthaani kRNavann apaaMsi
uta tye maa paurukutsyasya suures trasadasyor hiraNino raraaNaaH
yat siim mahiim avanim praabhi marmRshad abhishvasan stanayann eti naanadat
δούπησεν δὲ πεσών· ὃ δʼ ἐπεύξατο δῖος Ὀδυσσεύς·
οἳ δʼ ἵππους μὲν λῦσαν ὑπὸ ζυγοῦ ἱδρώοντας,
Ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστιν·
ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος, ἕως τῶν ἑπτά·
ἐν κονίῃσι πεσόντος ὑφʼ Ἕκτορος ἀνδροφόνοιο.
οὐδʼ ὅσʼ ἐς Ὀρχομενὸν ποτινίσεται, οὐδʼ ὅσα Θήβας
ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου· ἔστιν ὁ ζητῶν καὶ κρίνων.
τῇ ῥʼ ἰθὺς φρονέων ἵππους ἔχε, τοὶ δʼ ἅμʼ ἕποντο