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Hebrew Reduced
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He that sitteth in the heavens shall laugh: the LORD shall have them in derision.
Forsake the foolish, and live; and go in the way of understanding.
And he that smiteth his father, or his mother, shall be surely put to death.
And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.
Wherefore that field was called, The field of blood, unto this day.
Two women shall be grinding together; the one shall be taken, and the other left.
O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
The Spirit of the LORD spake by me, and his word was in my tongue.
And all the days of Noah were nine hundred and fifty years: and he died.
The evil bow before the good; and the wicked at the gates of the righteous.
Commit thy works unto the LORD, and thy thoughts shall be established.
Set thou a wicked man over him: and let Satan stand at his right hand.
Thou shalt beat him with the rod, and shalt deliver his soul from hell.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
For his eyes are upon the ways of man, and he seeth all his goings.
All the while my breath is in me, and the spirit of God is in my nostrils;
vardhaan yaM vishve marutaH sajoSaaH pacac chatam mahiSaaM+ indra tubhyam
vi Suu mu~ncaa suSuvuSo maniiSaaM vi vartantaam adrayash caayamaanaaH
tad viirya\M vo maruto mahitvanaM diirghaM tataana suuryo na yojanam \.\
pavasva soma dyumnii sudhaaro mahaam aviinaam anu puurvyaH
taM sadhriiciir uutayo vRSNyaani pauMsyaani niyutaH sashcur indram
tad vaaM daatram mahi kiirtenyam bhuut paidvo vaajii sadam id dhavyo aryaH
yatraamadad vRSaakapir aryaH puSTeSu matsakhaa vishvasmaad indra uttaraH
ghRtaM caapaam puruSaM cauSadhiinaam agnesh ca diirgham aayur astu devaaH
viSuuvRd indro amater uta kSudhaH sa id raayo maghavaa vasva iishate
ugreSv in nu shuura mandasaanas trikadrukeSu paahi somam indra
vishvair devais tribhir ekaadashair ihaadbhir marudbhir bhRgubhiH sacaabhuvaa
aa vaam bhuuSan kSitayo janma rodasyoH pravaacyaM vRSaNaa dakSase mahe
brahmadviSas tapano manyumiir asi bRhaspate mahi tat te mahitvanam
purutraa yad abhavat suur ahaibhyo garbhebhyo maghavaa vishvadarshataH
sutaM somaM na hastibhir aa paDbhir dhaavataM naraa bibhrataav arcanaanasam
uurdhvo vaam agnir adhvareSv asthaat pra raatir eti juurNinii ghRtaacii
svidhmaa yad vanadhitir apasyaat suuro adhvare pari rodhanaa goH
na tasya vidma tad u Su pra vocata yuvaa ha yad yuvatyaaH kSeti yoniSu
pra yaH senaaniir adha nRbhyo astiinaH satvaa gaveSaNaH sa dhRSNuH
vasor vasutvaa kaaravo .anehaa vishvaM viveSTi draviNam upa kSu
tvayaa vayaM suvRdhaa brahmaNas pate spaarhaa vasu manuSyaa dadiimahi
upo ha yad vidathaM vaajino gur dhiibhir vipraaH pramatim ichamaanaaH
imaM naraH parvataas tubhyam aapaH sam indra gobhir madhumantam akran
samudrasya dhanvann aardrasya paare tribhii rathaiH shatapadbhiH SaLashvaiH
ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου καὶ ἀσπίλου Χριστοῦ,
εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;
σπερχομένοιο γέροντος· ὃ δʼ υἱάσιν οἷσιν ὁμόκλα
τῶν πάντων ὁμόσε στόματʼ ἔτραπε Φοῖβος Ἀπόλλων,
οἱ δὲ λοιποὶ ⸀ἔλεγον· Ἄφες ἴδωμεν εἰ ἔρχεται Ἠλίας σώσων ⸀αὐτόν.
⸀ὅτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.
ὅτι καὶ ἐν Θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε.
أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا
مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ
وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ