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Hebrew Reduced
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So the king died, and was brought to Samaria; and they buried the king in Samaria.
I have wounded them that they were not able to rise: they are fallen under my feet.
For thou art my lamp, O LORD: and the LORD will lighten my darkness.
Saying, Thou wentest in to men uncircumcised, and didst eat with them.
Now a thing was secretly brought to me, and mine ear received a little thereof.
Who will bring me into the strong city? who will lead me into Edom?
Even the youths shall faint and be weary, and the young men shall utterly fall:
But Jerusalem which is above is free, which is the mother of us all.
And there he maketh the hungry to dwell, that they may prepare a city for habitation;
And she went and told them that had been with him, as they mourned and wept.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
That which is far off, and exceeding deep, who can find it out?
Make me to go in the path of thy commandments; for therein do I delight.
He sendeth the springs into the valleys, which run among the hills.
And they that did eat were four thousand men, beside women and children.
Jarmuth with her suburbs, Engannim with her suburbs; four cities.
Evil pursueth sinners: but to the righteous good shall be repayed.
Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
Who will bring me into the strong city? who will lead me into Edom?
Then said Jesus, Let her alone: against the day of my burying hath she kept this.
aa vaaM vahantu sthaviraaso ashvaaH pibaatho asme suSutaa madhuuni
tiras tamo dadRsha uurmyaasv aa shyaavaasv aruSo vRSaa shyaavaa aruSo vRSaa
indhaano agniM vanavad vanuSyataH kRtabrahmaa shuushuvad raatahavya it
jaghaana vRtraM svadhitir vaneva ruroja puro aradan na sindhuun
niS Taugryam uuhathur adbhyas pari vishvet taa vaaM savaneSu pravaacyaa
sa dvibandhur vaitaraNo yaSTaa sabardhuM dhenum asva\M duhadhyai
yuvor hi maataaditir vicetasaa dyaur na bhuumiH payasaa pupuutani
indraH puurbhid aatirad daasam arkair vidadvasur dayamaano vi shatruun
yuuyaM devaaH pramatir yuuyam ojo yuuyaM dveSaaMsi sanutar yuyota
tvaaM deveSu prathamaM havaamahe tvam babhuutha pRtanaasu saasahiH
pra tad voceyam bhavyaayendave havyo na ya iSavaan manma rejati rakSohaa manma rejati
pashuun na citraa subhagaa prathaanaa sindhur na kSoda urviyaa vy a\shvait
indraH sutraamaa svavaaM+ avobhiH sumRLiiko bhavatu vishvavedaaH
aa nimrucaH shakRd eko apaabharat kiM svit putrebhyaH pitaraa upaavatuH
sujyotiSaH suurya dakSapitRRn anaagaastve sumaho viihi devaan
ebhiH somebhiH somasudbhiH somapaa daanaaya shukrapuutapaaH
viireSu viiraaM+ upa pR~Ndhi nas tvaM yad iishaano brahmaNaa veSi me havam
yuuyaM hi SThaa rathyo\ nas tanuunaaM yuuyaM dakSasya vacaso babhuuva
tam uu akRNvan tredhaa bhuve kaM sa oSadhiiH pacati vishvaruupaaH
indraa yuvaM varuNaa didyum asminn ojiSTham ugraa ni vadhiSTaM vajram
καὶ ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ ὡς τὰ σκεύη τὰ κεραμικὰ ⸀συντρίβεται,
καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.
ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω— καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.
πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν.
Καὶ ⸂εἰς τὴν οἰκίαν⸃ πάλιν οἱ μαθηταὶ ⸂περὶ τούτου⸃ ⸀ἐπηρώτων αὐτόν.
καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωϋσεῖ, καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ.
وَلَوْلَا إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ إِنْ تَرَنِ أَنَا أَقَلَّ مِنْكَ مَالًا وَوَلَدًا
مَا أَشْهَدْتُهُمْ خَلْقَ السَّمَاوَاتِ وَالْأَرْضِ وَلَا خَلْقَ أَنْفُسِهِمْ وَمَا كُنْتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا
النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ
وَمَنْ جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ