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Hebrew Reduced
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I am a companion of all them that fear thee, and of them that keep thy precepts.
So shall ye divide this land unto you according to the tribes of Israel.
Because Ephraim hath made many altars to sin, altars shall be unto him to sin.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
To him that by wisdom made the heavens: for his mercy endureth for ever.
I will never forget thy precepts: for with them thou hast quickened me.
Be ye therefore perfect, even as your Father which is in heaven is perfect.
And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.
The children of Azgad, a thousand two hundred twenty and two.
Let the saints be joyful in glory: let them sing aloud upon their beds.
Wisdom strengtheneth the wise more than ten mighty men which are in the city.
Enter not into the path of the wicked, and go not in the way of evil men.
Gather up thy wares out of the land, O inhabitant of the fortress.
And whosoever of you will be the chiefest, shall be servant of all.
He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
So he went with them. And when they came to Jordan, they cut down wood.
Many daughters have done virtuously, but thou excellest them all.
O Lord, open thou my lips; and my mouth shall shew forth thy praise.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
And when he had thus spoken, he shewed them his hands and his feet.
The disciple is not above his master, nor the servant above his lord.
shaM no niveshe dvipade catuSpade .asme vaajaaH soma tiSThantu kRSTayaH
etaa vishvaa savanaa tuutumaa kRSe svayaM suuno sahaso yaani dadhiSe
taan puurvayaa nividaa huumahe vayam bhagam mitram aditiM dakSam asridham
te sindhavo varivo dhaatanaa no yuuyam paata svastibhiH sadaa naH
indrajyeSThaan bRhadbhyaH parvatebhyaH kSayaaM+ ebhyaH suvasi pastyaaaa\vataH
eSa punaano madhumaaM+ RtaavendraayenduH pavate svaadur uurmiH
mandraa kRNudhvaM dhiya aa tanudhvaM naavam aritraparaNiiM kRNudhvam
tRSu yad annaa tRSuNaa vavakSa tRSuM duutaM kRNute yahvo agniH
vedhaa adRpto agnir vijaanann uudhar na gonaaM svaadmaa pituunaam
apaapa shakras tatanuSTim uuhati tanuushubhram maghavaa yaH kavaasakhaH
vibhraaD bRhat pibatu somyam madhv aayur dadhad yaj~napataav avihrutam
dvir yam pa ~nca jiijanan saMvasaanaaH svasaaro agnim maanuSiiSu vikSu
shRNotu no daivyaM shardho agniH shRNvantu vishve mahiSaa amuuraaH
yuvaM sindhuuM+r abhishaster avadyaad agniiSomaav amu~ncataM gRbhiitaan
uttaanaayaam ajanayan suSuutam bhuvad agniH purupeshaasu garbhaH
svastaye vaayum upa bravaamahai somaM svasti bhuvanasya yas patiH
rebhad atra januSaa puurvo a ~Ngiraa graavaaNa uurdhvaa abhi cakSur adhvaram
ghraM+saM rakSantam pari vishvato gayam asmaakaM sharma vanavat svaavasuH
इदं ते नातपस्काय नाभक्ताय कदाचन । न चाशुश्रूषवे वाच्यं न च मां योऽभ्यसूयति
ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων ἀλλʼ ἐν δυνάμει θεοῦ.
διὸ παρακαλεῖτε ἀλλήλους καὶ οἰκοδομεῖτε εἷς τὸν ἕνα, καθὼς καὶ ποιεῖτε.
οὐχ ὅτι καθʼ ὑστέρησιν λέγω, ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι·
καὶ ῥίψας τὰ ἀργύρια ⸂εἰς τὸν ναὸν⸃ ἀνεχώρησεν, καὶ ἀπελθὼν ἀπήγξατο.
εὔθυμοι δὲ γενόμενοι πάντες καὶ αὐτοὶ προσελάβοντο τροφῆς.
καὶ οἱ πυλῶνες αὐτῆς οὐ μὴ κλεισθῶσιν ἡμέρας, νὺξ γὰρ οὐκ ἔσται ἐκεῖ,
فَأَقِمْ وَجْهَكَ لِلدِّينِ الْقَيِّمِ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْمٌ لَا مَرَدَّ لَهُ مِنَ اللَّهِ يَوْمَئِذٍ يَصَّدَّعُونَ
وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ
فَأَنْشَأْنَا لَكُمْ بِهِ جَنَّاتٍ مِنْ نَخِيلٍ وَأَعْنَابٍ لَكُمْ فِيهَا فَوَاكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ