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Hebrew Reduced
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He evil entreateth the barren that beareth not: and doeth not good to the widow.
If I say, Surely the darkness shall cover me; even the night shall be light about me.
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
I have kept thy precepts and thy testimonies: for all my ways are before thee.
And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
And ye shall keep my statutes, and do them: I am the LORD which sanctify you.
Thou art more glorious and excellent than the mountains of prey.
And if a house be divided against itself, that house cannot stand.
They shall bear thee up in their hands, lest thou dash thy foot against a stone.
They give drink to every beast of the field: the wild asses quench their thirst.
For by thee I have run through a troop: by my God have I leaped over a wall.
Blessed be the LORD, because he hath heard the voice of my supplications.
But as for the mighty man, he had the earth; and the honourable man dwelt in it.
I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
If the scourge slay suddenly, he will laugh at the trial of the innocent.
So the LORD saved Israel that day: and the battle passed over unto Bethaven.
He maketh me to lie down in green pastures: he leadeth me beside the still waters.
King Agrippa, believest thou the prophets? I know that thou believest.
The children of Elam, a thousand two hundred fifty and four.
sa yaamann agne stuvate vayo dhaaH pra devayan yashasaH saM hi puurviiH
te no raayo dyumato vaajavato daataaro bhuuta nRvataH purukSoH
agrepaabhir RtupaabhiH sajoSaa gnaaspatniibhii ratnadhaabhiH sajoSaaH
indraaviSNuu nRvad u Su stavaanaa sharma no yantam amavad varuutham
ava tasya balaM tira mahiiva dyaur adha tmanaa nabhantaam anyakeSaaM jyaakaa adhi dhanvasu
nakSanti rudraa avasaa namasvinaM na mardhanti svatavaso haviSkRtam
pareyivaaMsam pravato mahiir anu bahubhyaH panthaam anupaspashaanam
nRbaahubhyaaM codito dhaarayaa suto\ .anuSvadham pavate soma indra te
jyeSTharaajam brahmaNaam brahmaNas pata aa naH shRNvann uutibhiH siida saadanam
sudaanuM devaM rathiraM vasuuyavo giirbhii raNvaM kushikaaso havaamahe
tvaM no asyaa uSaso vyu\STau tvaM suura udite bodhi gopaaH
nuu me brahmaaNy agna uc chashaadhi tvaM deva maghavadbhyaH suSuudaH
jagRbhmaa te dakSiNam indra hastaM vasuuyavo vasupate vasuunaam
madhvaH suudam pavasva vasva utsaM viiraM ca na aa pavasvaa bhagaM ca
etau me gaavau pramarasya yuktau mo Su pra sedhiir muhur in mamandhi
yad vidvaaMsaa nidhim ivaapaguuLham ud darshataad uupathur vandanaaya
vishvaa stotRbhyo gRNate ca santu yuuyam paata svastibhiH sadaa naH
pradodhuvac chmashruSu priiNaano yaahi haribhyaaM sutasya piitim
ahaM saptahaa nahuSo nahuSTaraH praashraavayaM shavasaa turvashaM yadum
shruSTiiveva preSito vaam abodhi prati stomair jaramaaNo vasiSThaH
stuhi shrutaM gartasadaM yuvaanam mRgaM na bhiimam upahatnum ugram
καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν.
καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπʼ ἄνωθεν ἕως κάτω.
αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς, ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν
καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.
τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθʼ ἡμέραν·
لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنْفَكِّينَ حَتَّى تَأْتِيَهُمُ الْبَيِّنَةُ
إِنِّي تَوَكَّلْتُ عَلَى اللَّهِ رَبِّي وَرَبِّكُمْ مَا مِنْ دَابَّةٍ إِلَّا هُوَ آخِذٌ بِنَاصِيَتِهَا إِنَّ رَبِّي عَلَى صِرَاطٍ مُسْتَقِيمٍ
قُلْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ قُلِ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ فَأَنَّى تُؤْفَكُونَ
أَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ جَنَّاتُ الْمَأْوَى نُزُلًا بِمَا كَانُوا يَعْمَلُونَ