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Hebrew Reduced
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And their eyes were opened, and they knew him; and he vanished out of their sight.
And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
Will he esteem thy riches? no, not gold, nor all the forces of strength.
A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
Mercy and truth are met together; righteousness and peace have kissed each other.
And Israel sent messengers unto Sihon king of the Amorites, saying,
False witnesses did rise up; they laid to my charge things that I knew not.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Watch therefore: for ye know not what hour your Lord doth come.
Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein.
Return, O LORD, how long? and let it repent thee concerning thy servants.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
And the water ran round about the altar; and he filled the trench also with water.
For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.
Who cut up mallows by the bushes, and juniper roots for their meat.
Better is a little with righteousness than great revenues without right.
And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab.
And they departed from Rephidim, and pitched in the wilderness of Sinai.
He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
What advantage then hath the Jew? or what profit is there of circumcision?
indra tvaM rathiraH paahi no riSo makSuu -makSuu kRNuhi gojito naH
pra vaaM sharadvaan vRSabho na niSSaaT puurviir iSash carati madhva iSNan
pra yaaH sisrate suuryasya rashmibhir jyotir bharantiir uSaso vyu\STiSu
Rtasya yoge vi Syadhvam uudhaH shruSTiivariir bhuutanaasmabhyam aapaH
Rtasya dRLhaa dharuNaani santi puruuNi candraa vapuSe vapuuM+Si
mandrasya ruupaM vividur maniiSiNaH shyeno yad andho abharat paraavataH
tubhyaM suto maghavan tubhyam aabhRtas tvam asya braahmaNaad aa tRpat piba
iSur na dhanvan prati dhiiyate matir vatso na maatur upa sarjy uudhani
anaanudo vRSabho jagmir aahavaM niSTaptaa shatrum pRtanaasu saasahiH
pravatvatiiyam pRthivii marudbhyaH pravatvatii dyaur bhavati prayadbhyaH
bhuumyaa asur asRg aatmaa kva\ svit ko vidvaaMsam upa gaat praSTum etat
tad aahanaa abhavat pipyuSii payo .aMshoH piiyuuSam prathamaM tad ukthya\m
yo no dveSTy adharaH sas padiiSTa yam u dviSmas tam u praaNo jahaatu
punar no asum pRthivii dadaatu punar dyaur devii punar antarikSam
praacaajihvaM dhvasayantaM tRSucyutam aa saacyaM kupayaM vardhanam pituH
pra vaH paantaM raghumanyavo .andho yaj~naM rudraaya miiLhuSe bharadhvam
saM yad dhananta manyubhir janaasaH shuuraa yahviiSv oSadhiiSu vikSu
tisraH kSapas trir ahaativrajadbhir naasatyaa bhujyum uuhathuH pataMgaiH
taraddveSaaH saasahiH pauMsyebhir marutvaan no bhavatv indra uutii
τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα·
χρονίζοντος δὲ τοῦ νυμφίου ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.
ὁ δὲ ἀκούσας ταῦτα περίλυπος ⸀ἐγενήθη, ἦν γὰρ πλούσιος σφόδρα.
⸀οὐδὲ ⸂ἡ φύσις αὐτὴ⸃ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν,
ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ θεὸς ἀληθής ἐστιν.
περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν ⸀πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με·
فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الْمُرْسَلِينَ
وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِمَّا رَزَقْنَاهُمْ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنْتُمْ تَفْتَرُونَ
وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِلشَّيَاطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ
وَلَا يَأْمُرَكُمْ أَنْ تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا أَيَأْمُرُكُمْ بِالْكُفْرِ بَعْدَ إِذْ أَنْتُمْ مُسْلِمُونَ