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Hebrew Reduced
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The LORD is good unto them that wait for him, to the soul that seeketh him.
By the breath of God frost is given: and the breadth of the waters is straitened.
Moreover the king made a great throne of ivory, and overlaid it with the best gold.
O that ye would altogether hold your peace! and it should be your wisdom.
And when David heard of it, he sent Joab, and all the host of the mighty men.
And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
A false witness that speaketh lies, and he that soweth discord among brethren.
Then said the LORD unto me, Pray not for this people for their good.
The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.
Thou therefore endure hardness, as a good soldier of Jesus Christ.
I was glad when they said unto me, Let us go into the house of the LORD.
And he shall send Jesus Christ, which before was preached unto you:
Wherefore we labour, that, whether present or absent, we may be accepted of him.
How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
His flesh shall be fresher than a child’s: he shall return to the days of his youth:
But to the saints that are in the earth, and to the excellent, in whom is all my delight.
And his name shall be called in Israel, The house of him that hath his shoe loosed.
And when David heard of it, he sent Joab, and all the host of the mighty men.
Our heart is not turned back, neither have our steps declined from thy way;
For none of us liveth to himself, and no man dieth to himself.
But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
And Mary abode with her about three months, and returned to her own house.
So Hiram gave Solomon cedar trees and fir trees according to all his desire.
vaashiimanta RSTimanto maniiSiNaH sudhanvaana iSumanto niSa~NgiNaH
pro ashvinaav avase kRNudhvam pra puuSaNaM svatavaso hi santi
kratvaa tad vo maruto naadhRSe shavo daanaa mahnaa tad eSaam adhRSTaaso naadrayaH
tan no mitro varuNo maamahantaam aditiH sindhuH pRthivii uta dyauH
tan no mitro varuNo maamahantaam aditiH sindhuH pRthivii uta dyauH
hRtsu kratuM varuNo apsv a\gniM divi suuryam adadhaat somam adrau
tan no mitro varuNo maamahantaam aditiH sindhuH pRthivii uta dyauH
praaviivipad vaaca uurmiM na sindhur giraH somaH pavamaano maniiSaaH
tan no mitro varuNo maamahantaam aditiH sindhuH pRthivii uta dyauH
somaaso na ye sutaas tRptaaMshavo hRtsu piitaaso duvaso naasate
acodaso no dhanvantv indavaH pra suvaanaaso bRhaddiveSu harayaH
yuvaM rathena vimadaaya shundhyuvaM ny uuaa\hathuH purumitrasya yoSaNaam
taa suuriSu shravo bRhad rayiM gRNatsu didhRtam iSaM gRNatsu didhRtam
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत । अभ्युत्थानमधर्मस्य तदाऽऽत्मानं सृजाम्यहम्
Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῷ Ἰωάννης·
καὶ ⸀εἶπεν αὐτῷ· Ταῦτά ⸂σοι πάντα⸃ δώσω, ἐὰν πεσὼν προσκυνήσῃς μοι.
Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,
Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ·
Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν ⸀αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ·
ὁ ⸀γὰρ ἀδικῶν κομίσεται ὃ ἠδίκησεν, καὶ οὐκ ἔστιν προσωπολημψία.
καὶ ἐξηγησάμενος ⸂ἅπαντα αὐτοῖς⸃ ἀπέστειλεν αὐτοὺς εἰς τὴν Ἰόππην.
وَلَقَدْ أَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي فَاضْرِبْ لَهُمْ طَرِيقًا فِي الْبَحْرِ يَبَسًا لَا تَخَافُ دَرَكًا وَلَا تَخْشَى
قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الْأَرْضِ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ
يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِنْ قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ
إِنَّهُمْ لَنْ يُغْنُوا عَنْكَ مِنَ اللَّهِ شَيْئًا وَإِنَّ الظَّالِمِينَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَاللَّهُ وَلِيُّ الْمُتَّقِينَ