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Hebrew Reduced
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(And this taxing was first made when Cyrenius was governor of Syria.)
He hath filled the hungry with good things; and the rich he hath sent empty away.
Princes are hanged up by their hand: the faces of elders were not honoured.
What? came the word of God out from you? or came it unto you only?
For they considered not the miracle of the loaves: for their heart was hardened.
That which I see not teach thou me: if I have done iniquity, I will do no more.
Settle it therefore in your hearts, not to meditate before what ye shall answer:
Passing through the street near her corner; and he went the way to her house,
And I will beat down his foes before his face, and plague them that hate him.
The nobles held their peace, and their tongue cleaved to the roof of their mouth.
A false balance is abomination to the LORD: but a just weight is his delight.
For he hath broken the gates of brass, and cut the bars of iron in sunder.
And their king shall go into captivity, he and his princes together, saith the LORD.
And I have taken the Levites for all the firstborn of the children of Israel.
And they shall say to you, See here; or, see there: go not after them, nor follow them.
In thee, O LORD, do I put my trust: let me never be put to confusion.
And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
Neither have I suffered my mouth to sin by wishing a curse to his soul.
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
The children of Parosh, two thousand an hundred seventy and two.
Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
Keep not thou silence, O God: hold not thy peace, and be not still, O God.
Saying, This fellow persuadeth men to worship God contrary to the law.
And Asa did that which was right in the eyes of the LORD, as did David his father.
Seeing then that we have such hope, we use great plainness of speech:
Cease not to give thanks for you, making mention of you in my prayers;
The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.
And he said, The things which are impossible with men are possible with God.
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
shriiNann upa sthaad divam bhuraNyu sthaatush caratham aktuun vy uuaa\rNot
pra ye shumbhante janayo na saptayo yaaman rudrasya suunavaH sudaMsasaH
aa vo vahantu saptayo raghuSyado raghupatvaanaH pra jigaata baahubhiH
taM gandharvaaH praty agRbhNan taM some rasam aadadhur indraayendo pari srava
ये चैव सात्त्विका भावा राजसास्तामसाश्च ये । मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि
आवृतं ज्ञानमेतेन ज्ञानिनो नित्यवैरिणा । कामरूपेण कौन्तेय दुष्पूरेणानलेन च
न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च । किं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा
Ἰησοῦς Χριστὸς ἐχθὲς καὶ σήμερον ὁ αὐτός, καὶ εἰς τοὺς αἰῶνας.
ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὖν νόμου ἡ ἀγάπη.
καὶ εὐθέως προσελθὼν τῷ Ἰησοῦ εἶπεν· Χαῖρε, ῥαββί· καὶ κατεφίλησεν αὐτόν.
κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ, ὃ ἐπιστεύθην ἐγώ.
إِنَّ الَّذِينَ ارْتَدُّوا عَلَى أَدْبَارِهِمْ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى الشَّيْطَانُ سَوَّلَ لَهُمْ وَأَمْلَى لَهُمْ
وَإِنَّ مِنْكُمْ لَمَنْ لَيُبَطِّئَنَّ فَإِنْ أَصَابَتْكُمْ مُصِيبَةٌ قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَيَّ إِذْ لَمْ أَكُنْ مَعَهُمْ شَهِيدًا
وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ
وَكَأَيِّنْ مِنْ قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا نُكْرًا
وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُهِينٌ
وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ
فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ
ذَلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِنْ دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ
ارْجِعُوا إِلَى أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ