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Hebrew Reduced
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Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
And he answered him to never a word; insomuch that the governor marvelled greatly.
Blessed is he whose transgression is forgiven, whose sin is covered.
They had almost consumed me upon earth; but I forsook not thy precepts.
Thou feedest them with the bread of tears; and givest them tears to drink in great measure.
I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
God brought them out of Egypt; he hath as it were the strength of an unicorn.
Blessed is that servant, whom his lord when he cometh shall find so doing.
And Balaam rose up, and went and returned to his place: and Balak also went his way.
And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.
Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
And the seven years of plenteousness, that was in the land of Egypt, were ended.
That thou mayest walk in the way of good men, and keep the paths of the righteous.
If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
I went mourning without the sun: I stood up, and I cried in the congregation.
Out of his mouth go burning lamps, and sparks of fire leap out.
He made known his ways unto Moses, his acts unto the children of Israel.
This is the service of the families of the Gershonites, to serve, and for burdens:
O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
And Moses and Aaron went and gathered together all the elders of the children of Israel:
Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.
He measured the north side, five hundred reeds, with the measuring reed round about.
He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
But (which becometh women professing godliness) with good works.
They that come after him shall be astonied at his day, as they that went before were affrighted.
But I will send a fire upon Teman, which shall devour the palaces of Bozrah.
And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!
asmaakebhir nRbhir vayaM saasahyaama pRtanyato vanuyaama vanuSyato nabhantaam anyake same
viduS Te asya viirya\sya puuravaH puro yad indra shaaradiir avaatiraH saasahaano avaatiraH
ime ye te su vaayo baahvo\jaso .antar nadii te patayanty ukSaNo mahi vraadhanta ukSaNaH
ये हि संस्पर्शजा भोगा दुःखयोनय एव ते । आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः
तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा । अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा
εἰς τοῦτο γὰρ καὶ ἔγραψα ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.
οὐδένα γὰρ ἔχω ἰσόψυχον ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει,
Τότε σταυροῦνται σὺν αὐτῷ δύο λῃσταί, εἷς ἐκ δεξιῶν καὶ εἷς ἐξ εὐωνύμων.
ὁ γὰρ νόμος ὀργὴν κατεργάζεται, οὗ ⸀δὲ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.
هَلْ يَنْظُرُونَ إِلَّا أَنْ يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِنَ الْغَمَامِ وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ
وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا
يَغْفِرْ لَكُمْ مِنْ ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَى أَجَلٍ مُسَمًّى إِنَّ أَجَلَ اللَّهِ إِذَا جَاءَ لَا يُؤَخَّرُ لَوْ كُنْتُمْ تَعْلَمُونَ