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Hebrew Reduced
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Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.
And straightway he preached Christ in the synagogues, that he is the Son of God.
And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
They cried, but there was none to save them: even unto the LORD, but he answered them not.
And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
And when the Syrians saw that they were smitten before Israel, they gathered themselves together.
Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
It is better to dwell in the wilderness, than with a contentious and an angry woman.
For which things’ sake the wrath of God cometh on the children of disobedience:
But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
When I had waited, (for they spake not, but stood still, and answered no more;)
But let judgment run down as waters, and righteousness as a mighty stream.
In burnt offerings and sacrifices for sin thou hast had no pleasure.
They are corrupt, and speak wickedly concerning oppression: they speak loftily.
And the sons of Japhlet; Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.
I will praise the name of God with a song, and will magnify him with thanksgiving.
There were therefore seven brethren: and the first took a wife, and died without children.
For if God spared not the natural branches, take heed lest he also spare not thee.
So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
The eye also which saw him shall see him no more; neither shall his place any more behold him.
And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
And who is he that will harm you, if ye be followers of that which is good?
My son, hear the instruction of thy father, and forsake not the law of thy mother:
न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् । जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन्
यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः । आत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते
अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव च । तमस्येतानि जायन्ते विवृद्धे कुरुनन्दन
tam agruvaH keshiniiH saM hi rebhira uurdhvaas tasthur mamruSiiH praayave punaH
taM vo viM na druSadaM devam andhasa indum prothantam pravapantam arNavam
viSNor mahaH samanyavo yuyotana smad rathyo\ na daMsanaapa dveSaaM+si sanutaH
εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν· Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.
καὶ προσέθετο ⸂τρίτον πέμψαι⸃· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
εἰς τοῦτο γὰρ ⸀Χριστὸς ⸀ἀπέθανεν καὶ ἔζησεν ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.
καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ⸀ταῦτα, καὶ ἠπίστουν αὐταῖς.
οὐ γὰρ ἔκρινά ⸂τι εἰδέναι⸃ ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστὸν καὶ τοῦτον ἐσταυρωμένον·
καὶ πάλιν· Αἰνεῖτε, ⸂πάντα τὰ ἔθνη, τὸν κύριον⸃, καὶ ⸀ἐπαινεσάτωσαν αὐτὸν πάντες οἱ λαοί.
μὴ πλανᾶσθε, θεὸς οὐ μυκτηρίζεται· ὃ γὰρ ⸀ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει·
πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε·
ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ⸀ἐπάρατοί εἰσιν.
τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι,
⸀ἀπεκρίθη Ἰησοῦς· ⸂Ἀπὸ σεαυτοῦ⸃ σὺ τοῦτο λέγεις ἢ ἄλλοι ⸂εἶπόν σοι⸃ περὶ ἐμοῦ;
قَالُوا نُرِيدُ أَنْ نَأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَنْ قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ
ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُمْ بِجُنُودٍ لَا قِبَلَ لَهُمْ بِهَا وَلَنُخْرِجَنَّهُمْ مِنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ
وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ فَقَدْ جَاءُوا ظُلْمًا وَزُورًا
أُولَئِكَ جَزَاؤُهُمْ مَغْفِرَةٌ مِنْ رَبِّهِمْ وَجَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ
وَمَاذَا عَلَيْهِمْ لَوْ آمَنُوا بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَنْفَقُوا مِمَّا رَزَقَهُمُ اللَّهُ وَكَانَ اللَّهُ بِهِمْ عَلِيمًا