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- King James Bible
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- English
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- King James Bible
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- King James Bible 1 Corinthians 11:28
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But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.
Oh that I might have my request; and that God would grant me the thing that I long for!
Whom they set before the apostles: and when they had prayed, they laid their hands on them.
Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.
Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;
And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
Add thou not unto his words, lest he reprove thee, and thou be found a liar.
He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
Praise him for his mighty acts: praise him according to his excellent greatness.
A fountain of gardens, a well of living waters, and streams from Lebanon.
All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
And some fell among thorns; and the thorns sprang up with it, and choked it.
Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
And Moses’ father in law said unto him, The thing that thou doest is not good.
Lay down now, put me in a surety with thee; who is he that will strike hands with me?
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Which doeth great things and unsearchable; marvellous things without number:
Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
And there came forth a spirit, and stood before the LORD, and said, I will persuade him.
Then stood up Phinehas, and executed judgment: and so the plague was stayed.
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
They bow themselves, they bring forth their young ones, they cast out their sorrows.
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
मया ततमिदं सर्वं जगदव्यक्तमूर्तिना । मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः
एतद्योनीनि भूतानि सर्वाणीत्युपधारय । अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा
बलं बलवतामस्मि कामरागविवर्जितम् । धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ
संन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम् । त्यागस्य च हृषीकेश पृथक्केशिनिषूदन
कट्वम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः । आहारा राजसस्येष्टा दुःखशोकामयप्रदाः
भवान्भीष्मश्च कर्णश्च कृपश्च समितिञ्जयः । अश्वत्थामा विकर्णश्च सौमदत्तिस्तथैव च
या निशा सर्वभूतानां तस्यां जागर्ति संयमी । यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः
kSamaa cariSNv e\kakam bharataam apa yad rapo dyauH pRthivi kSamaa rapo mo Su te kiM canaamamat
syaamed indrasya sharmaNy aadityaanaam utaavasy anehaso va uutayaH suuutayo va uutayaH
εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ.
ὡς οὖν ἤκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἔμεινεν ἐν ᾧ ἦν τόπῳ δύο ἡμέρας·
τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσι μάχας·
καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων· ⸀Ῥαββί.
χωρὶς δὲ πάσης ἀντιλογίας τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται.
καὶ λέγων· Κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.
τότε ⸂ἀπέκοψαν οἱ στρατιῶται⸃ τὰ σχοινία τῆς σκάφης καὶ εἴασαν αὐτὴν ἐκπεσεῖν.
⸀Δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; ⸀ἀποκριθέντες δὲ εἶπαν· Καίσαρος.
إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا
وَكَذَلِكَ أَنْزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَمَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا وَاقٍ
فَهَلْ يَنْتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ الَّذِينَ خَلَوْا مِنْ قَبْلِهِمْ قُلْ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنَ الْمُنْتَظِرِينَ
يُرِيدُونَ أَنْ يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلَّا أَنْ يُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ
فَلَمَّا أَتَاهَا نُودِيَ مِنْ شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَنْ يَا مُوسَى إِنِّي أَنَا اللَّهُ رَبُّ الْعَالَمِينَ