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- Torah / Hebrew Bible Deuteronomy 30:12
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לֹ֥א בַשָּׁמַ֖יִם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲלֶה־ לָּ֤נוּ הַשָּׁמַ֙יְמָה֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה׃
וַיֵּשֶׁב֩ אֲר֨וֹן יְהוָ֜ה בֵּ֣ית עֹבֵ֥ד אֱדֹ֛ם הַגִּתִּ֖י שְׁלֹשָׁ֣ה חֳדָשִׁ֑ים וַיְבָ֧רֶךְ יְהוָ֛ה אֶת־ עֹבֵ֥ד אֱדֹ֖ם וְאֶת־ כָּל־ בֵּיתֽוֹ׃
נוֹרָ֤א יְהוָה֙ עֲלֵיהֶ֔ם כִּ֣י רָזָ֔ה אֵ֖ת כָּל־ אֱלֹהֵ֣י הָאָ֑רֶץ וְיִשְׁתַּֽחֲווּ־ לוֹ֙ אִ֣ישׁ מִמְּקוֹמ֔וֹ כֹּ֖ל אִיֵּ֥י הַגּוֹיִֽם׃
כִּ֠י לֹֽא־ יִטֹּ֤שׁ יְהוָה֙ אֶת־ עַמּ֔וֹ בַּעֲב֖וּר שְׁמ֣וֹ הַגָּד֑וֹל כִּ֚י הוֹאִ֣יל יְהוָ֔ה לַעֲשׂ֥וֹת אֶתְכֶ֛ם ל֖וֹ לְעָֽם׃
וַיִּקָּבְצ֣וּ פְלִשְׁתִּ֔ים וַיָּבֹ֖אוּ וַיַּחֲנ֣וּ בְשׁוּנֵ֑ם וַיִּקְבֹּ֤ץ שָׁאוּל֙ אֶת־ כָּל־ יִשְׂרָאֵ֔ל וַֽיַּחֲנ֖וּ בַּגִּלְבֹּֽעַ׃
Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
Cast me not off in the time of old age; forsake me not when my strength faileth.
The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
The voice of the LORD is powerful; the voice of the LORD is full of majesty.
And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
To hear the groaning of the prisoner; to loose those that are appointed to death;
For I have kept the ways of the LORD, and have not wickedly departed from my God.
And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,
Sing unto the LORD, bless his name; shew forth his salvation from day to day.
The fruit of the righteous is a tree of life; and he that winneth souls is wise.
But he said unto them, All men cannot receive this saying, save they to whom it is given.
And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
And he made fifty taches of brass to couple the tent together, that it might be one.
And afterward I will bring again the captivity of the children of Ammon, saith the LORD.
The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
So they turned and departed, and put the little ones and the cattle and the carriage before them.
And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.
He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
And it came to pass after this, that Joash was minded to repair the house of the LORD.
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
According to the lot shall the possession thereof be divided between many and few.
And he arose, and took the young child and his mother, and came into the land of Israel.
What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
And Isaac’s servants digged in the valley, and found there a well of springing water.
Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
But my people would not hearken to my voice; and Israel would none of me.
yajiSThaM tvaa yajamaanaa huvema jyeSTham a ~NgirasaaM vipra manmabhir viprebhiH shukra manmabhiH
tam asya pRkSam uparaasu dhiimahi naktaM yaH sudarshataro divaataraad apraayuSe divaataraat
paahi na indra suSTuta sridho\ .avayaataa sadam id durmatiinaaM devaH san durmatiinaam
कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत्
अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते । तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्
धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः । मामकाः पाण्डवाश्चैव किमकुर्वत सञ्जय
अक्षराणामकारोऽस्मि द्वन्द्वः सामासिकस्य च । अहमेवाक्षयः कालो धाताऽहं विश्वतोमुखः
सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी । नवद्वारे पुरे देही नैव कुर्वन्न कारयन्
καὶ ⸀λαβὼν ποτήριον εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες.
Εἶπεν δὲ πρὸς αὐτούς· Πῶς λέγουσιν τὸν χριστὸν ⸂εἶναι Δαυὶδ υἱόν⸃;
Ἐγένετο δὲ ἐν τῷ ἱερατεύειν αὐτὸν ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ ἔναντι τοῦ θεοῦ
وَإِذْ قَالُوا اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ
قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنْزِلَ مِنْ بَعْدِ مُوسَى مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَإِلَى طَرِيقٍ مُسْتَقِيمٍ
الْحَمْدُ لِلَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَهُ الْحَمْدُ فِي الْآخِرَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ
وَاضْرِبْ لَهُمْ مَثَلًا رَجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا
وَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَكُمْ مِنْ أَبِيكُمْ أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنْزِلِينَ