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- Torah / Hebrew Bible 1 Kings 16:11
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וַיְהִ֨י בְמָלְכ֜וֹ כְּשִׁבְתּ֣וֹ עַל־ כִּסְא֗וֹ הִכָּה֙ אֶת־ כָּל־ בֵּ֣ית בַּעְשָׁ֔א לֹֽא־ הִשְׁאִ֥יר ל֖וֹ מַשְׁתִּ֣ין בְּקִ֑יר וְגֹאֲלָ֖יו וְרֵעֵֽהוּ׃
גָּבַ֤הּ לִבְּךָ֙ בְּיָפְיֶ֔ךָ שִׁחַ֥תָּ חָכְמָתְךָ֖ עַל־ יִפְעָתֶ֑ךָ עַל־ אֶ֣רֶץ הִשְׁלַכְתִּ֗יךָ לִפְנֵ֧י מְלָכִ֛ים נְתַתִּ֖יךָ לְרַ֥אֲוָה בָֽךְ׃
כְּמַהְפֵּכַ֨ת אֱלֹהִ֜ים אֶת־ סְדֹ֧ם וְאֶת־ עֲמֹרָ֛ה וְאֶת־ שְׁכֵנֶ֖יהָ נְאֻם־ יְהוָ֑ה לֹֽא־ יֵשֵׁ֥ב שָׁם֙ אִ֔ישׁ וְלֹֽא־ יָג֥וּר בָּ֖הּ בֶּן־ אָדָֽם׃
וּפְלִשְׁתִּ֖ים נִלְחֲמ֣וּ בְיִשְׂרָאֵ֑ל וַיָּ֤נָס אִֽישׁ־ יִשְׂרָאֵל֙ מִפְּנֵ֣י פְלִשְׁתִּ֔ים וַיִּפְּל֥וּ חֲלָלִ֖ים בְּהַ֥ר גִּלְבֹּֽעַ׃
לֹֽא־ הֵבֵ֤יאתָ לִּי֙ שֵׂ֣ה עֹלֹתֶ֔יךָ וּזְבָחֶ֖יךָ לֹ֣א כִבַּדְתָּ֑נִי לֹ֤א הֶעֱבַדְתִּ֙יךָ֙ בְּמִנְחָ֔ה וְלֹ֥א הוֹגַעְתִּ֖יךָ בִּלְבוֹנָֽה׃
As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
Who passing through the valley of Baca make it a well; the rain also filleth the pools.
To bring back his soul from the pit, to be enlightened with the light of the living.
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
Job hath spoken without knowledge, and his words were without wisdom.
But we will bless the LORD from this time forth and for evermore. Praise the LORD.
And they digged another well, and strove for that also: and he called the name of it Sitnah.
Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
And they besought him that he would not command them to go out into the deep.
And when the sun was up, they were scorched; and because they had no root, they withered away.
And made Israel to pass through the midst of it: for his mercy endureth for ever:
And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
Now therefore be content, look upon me; for it is evident unto you if I lie.
And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.
That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,
The fear of the LORD is a fountain of life, to depart from the snares of death.
She looketh well to the ways of her household, and eateth not the bread of idleness.
And if thou refuse to let them go, behold, I will smite all thy borders with frogs:
So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
In the courts of the LORD’s house, in the midst of thee, O Jerusalem. Praise ye the LORD.
And hath given him authority to execute judgment also, because he is the Son of man.
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
My son, despise not the chastening of the LORD; neither be weary of his correction:
The foolishness of man perverteth his way: and his heart fretteth against the LORD.
For he hath founded it upon the seas, and established it upon the floods.
Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
For the man was above forty years old, on whom this miracle of healing was shewed.
बृहत्साम तथा साम्नां गायत्री छन्दसामहम् । मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः
क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा । भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम्
ayam mitraaya varuNaaya shaMtamaH somo bhuutv avapaaneSv aabhago devo deveSv aabhagaH
⸀ἐὰν ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν καὶ ⸀λειπόμενοι τῆς ἐφημέρου τροφῆς,
νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.
καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς· Τί ποιεῖτε λύοντες τὸν πῶλον;
μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ κυρίῳ πλήθη ἀνδρῶν τε καὶ γυναικῶν·
Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου περὶ καθαρισμοῦ.
καὶ τούτῳ συμφωνοῦσιν οἱ λόγοι τῶν προφητῶν, καθὼς γέγραπται·
ثُمَّ لَآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ
قُلْ آمِنُوا بِهِ أَوْ لَا تُؤْمِنُوا إِنَّ الَّذِينَ أُوتُوا الْعِلْمَ مِنْ قَبْلِهِ إِذَا يُتْلَى عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا