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And when the day of Pentecost was fully come, they were all with one accord in one place.
And David was then in an hold, and the garrison of the Philistines was then in Bethlehem.
Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren.
And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
And another angel came out of the temple which is in heaven, he also having a sharp sickle.
Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
And the LORD repented of the evil which he thought to do unto his people.
The mountains shall bring peace to the people, and the little hills, by righteousness.
I should soon have subdued their enemies, and turned my hand against their adversaries.
Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
The seed also of his servants shall inherit it: and they that love his name shall dwell therein.
I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
How then can man be justified with God? or how can he be clean that is born of a woman?
And the Jews undertook to do as they had begun, and as Mordecai had written unto them;
My son, let not them depart from thine eyes: keep sound wisdom and discretion:
For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.
Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.
I will take no bullock out of thy house, nor he goats out of thy folds.
Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.
अव्यक्तोऽक्षर इत्युक्तस्तमाहुः परमां गतिम् । यं प्राप्य न निवर्तन्ते तद्धाम परमं मम
समं कायशिरोग्रीवं धारयन्नचलं स्थिरः । संप्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन्
तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता
चञ्चलं हि मनः कृष्ण प्रमाथि बलवद् दृढम् । तस्याऽहं निग्रहं मन्ये वायोरिव सुदुष्करम्
अन्ये त्वेवमजानन्तः श्रुत्वाऽन्येभ्य उपासते । तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः
शमो दमस्तपः शौचं क्षान्तिरार्जवमेव च । ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम्
नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते । स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात्
अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धयः । परं भावमजानन्तो ममाव्ययमनुत्तमम्
सुखं त्विदानीं त्रिविधं शृणु मे भरतर्षभ । अभ्यासाद्रमते यत्र दुःखान्तं च निगच्छति
यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते । सर्वसङ्कल्पसंन्यासी योगारूढस्तदोच्यते
तदित्यनभिसन्धाय फलं यज्ञतपःक्रियाः । दानक्रियाश्च विविधाः क्रियन्ते मोक्षकाङ्क्षिभिः
श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च । अधिष्ठाय मनश्चायं विषयानुपसेवते
नैते सृती पार्थ जानन्योगी मुह्यति कश्चन । तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन
indraH samatsu yajamaanam aaryam praavad vishveSu shatamuutir aajiSu sva\rmiiLheSv aajiSu
ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας· αὕτη δὲ μύρῳ ἤλειψεν ⸂τοὺς πόδας μου⸃.
⸀ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος·
τίς δὲ συμφώνησις ⸀Χριστοῦ πρὸς Βελιάρ, ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;
⸂Παύλου δὲ⸃ βουλομένου εἰσελθεῖν εἰς τὸν δῆμον οὐκ εἴων αὐτὸν οἱ μαθηταί·
καὶ εἶπεν αὐτοῖς· Τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ⸂τῇ καρδίᾳ⸃ ὑμῶν;
ἐπειδὴ ἐπιποθῶν ἦν πάντας ⸀ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν.
παρακαλῶ σε περὶ τοῦ ἐμοῦ τέκνου, ὃν ἐγέννησα ἐν τοῖς ⸀δεσμοῖς Ὀνήσιμον,
أَفِي قُلُوبِهِمْ مَرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَنْ يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ بَلْ أُولَئِكَ هُمُ الظَّالِمُونَ