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Hebrew Reduced
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And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
I know that thou canst do every thing, and that no thought can be withholden from thee.
For if a man think himself to be something, when he is nothing, he deceiveth himself.
And in the third chariot white horses; and in the fourth chariot grisled and bay horses.
Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.
And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.
Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.
That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.
But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.
Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
Yet setteth he the poor on high from affliction, and maketh him families like a flock.
Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.
And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.
Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
For he walked in the ways of the kings of Israel, and made also molten images for Baalim.
Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.
And he marvelled because of their unbelief. And he went round about the villages, teaching.
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
taa asmabhyam payasaa pinvamaanaaH shivaa deviir ashipadaa bhavantu sarvaa nadyo\ ashimidaa bhavantu
sa hi puruu cid ojasaa virukmataa diidyaano bhavati druhaMtaraH parashur na druhaMtaraH
योत्स्यमानानवेक्षेऽहं य एतेऽत्र समागताः । धार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः
असंयतात्मना योगो दुष्प्राप इति मे मतिः । वश्यात्मना तु यतता शक्योऽवाप्तुमुपायतः
उत्सन्नकुलधर्माणां मनुष्याणां जनार्दन । नरके नियतं वासो भवतीत्यनुशुश्रुम
किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा । अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम्
आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन । सुखं वा यदि वा दुःखं स योगी परमो मतः
κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ, πιστὸς γὰρ ὁ ἐπαγγειλάμενος·
τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε, διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους.
καὶ τοῖς παρεστῶσιν εἶπεν· Ἄρατε ἀπʼ αὐτοῦ τὴν μνᾶν καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι—
πορευθέντες δὲ οἱ μαθηταὶ καὶ ποιήσαντες καθὼς ⸀συνέταξεν αὐτοῖς ὁ Ἰησοῦς
Καὶ ἐκπορευομένων αὐτῶν ἀπὸ Ἰεριχὼ ἠκολούθησεν αὐτῷ ὄχλος πολύς.
καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις;
وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ فِي تِسْعِ آيَاتٍ إِلَى فِرْعَوْنَ وَقَوْمِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
وَمِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَلَا تَفْتِنِّي أَلَا فِي الْفِتْنَةِ سَقَطُوا وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ
وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَى فَارِغًا إِنْ كَادَتْ لَتُبْدِي بِهِ لَوْلَا أَنْ رَبَطْنَا عَلَى قَلْبِهَا لِتَكُونَ مِنَ الْمُؤْمِنِينَ
وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَى بَلَدٍ مَيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا كَذَلِكَ النُّشُورُ