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- King James Bible
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- King James Bible
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- King James Bible Numbers 15:12
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According to the number that ye shall prepare, so shall ye do to every one according to their number.
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Will he plead against me with his great power? No; but he would put strength in me.
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.
Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
One law and one manner shall be for you, and for the stranger that sojourneth with you.
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
And I will not have mercy upon her children; for they be the children of whoredoms.
Yet they sent unto me four times after this sort; and I answered them after the same manner.
He gave his people over also unto the sword; and was wroth with his inheritance.
And he made bars of shittim wood; five for the boards of the one side of the tabernacle,
And God hath both raised up the Lord, and will also raise up us by his own power.
And they took their journey out of the wilderness of Sin, and encamped in Dophkah.
And when the five lords of the Philistines had seen it, they returned to Ekron the same day.
Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.
And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Now concerning Moses the man of God, his sons were named of the tribe of Levi.
Though I were perfect, yet would I not know my soul: I would despise my life.
Before destruction the heart of man is haughty, and before honour is humility.
And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
For he found her in the field, and the betrothed damsel cried, and there was none to save her.
And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,
Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.
trir uttaraaNi papratur varuNasya dhruvaM sadaH sa saptaanaam irajyati nabhantaam anyake same
अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम् । परं भावमजानन्तो मम भूतमहेश्वरम्
इत्यहं वासुदेवस्य पार्थस्य च महात्मनः । संवादमिममश्रौषमद्भुतं रोमहर्षणम्
दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा । आचार्यमुपसङ्गम्य राजा वचनमब्रवीत्
शुचौ देशे प्रतिष्ठाप्य स्थिरमासनमात्मनः । नात्युच्छ्रितं नातिनीचं चेलाजिनकुशोत्तरम्
नियतस्य तु संन्यासः कर्मणो नोपपद्यते । मोहात्तस्य परित्यागस्तामसः परिकीर्तितः
Καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον κἀκεῖ προσηύχετο.
وَنَادَى فِرْعَوْنُ فِي قَوْمِهِ قَالَ يَا قَوْمِ أَلَيْسَ لِي مُلْكُ مِصْرَ وَهَذِهِ الْأَنْهَارُ تَجْرِي مِنْ تَحْتِي أَفَلَا تُبْصِرُونَ
قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنْ تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِنْ ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ
قَالُوا يَا مُوسَى إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَنْ نَدْخُلَهَا حَتَّى يَخْرُجُوا مِنْهَا فَإِنْ يَخْرُجُوا مِنْهَا فَإِنَّا دَاخِلُونَ