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Hebrew Reduced
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The shady trees cover him with their shadow; the willows of the brook compass him about.
And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
We gat our bread with the peril of our lives because of the sword of the wilderness.
And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five.
The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
Thou hast made us as the offscouring and refuse in the midst of the people.
Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Know ye not that we shall judge angels? how much more things that pertain to this life?
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
And when they had brought their ships to land, they forsook all, and followed him.
So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
I press toward the mark for the prize of the high calling of God in Christ Jesus.
Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.
Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.
And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.
For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.
And being fully persuaded that, what he had promised, he was able also to perform.
When his candle shined upon my head, and when by his light I walked through darkness;
But as a wife that committeth adultery, which taketh strangers instead of her husband!
And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.
He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
Alexander the coppersmith did me much evil: the Lord reward him according to his works:
And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.
Buy the truth, and sell it not; also wisdom, and instruction, and understanding.
And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये । बन्धं मोक्षं च या वेत्ति बुद्धिः सा पार्थ सात्त्विकी
असौ मया हतः शत्रुर्हनिष्ये चापरानपि । ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी
εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν
καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων ⸀καὶ πρεσβυτέρων οὐδὲν ἀπεκρίνατο.
(εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας θεοῦ ἐπιμελήσεται;)
Χάρις δὲ τῷ θεῷ τῷ ⸀διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου,
ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν καὶ λέγει τοῖς ἀνθρώποις·
οἱ δὲ τοῦ ⸀Χριστοῦ τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.
εἰ δὲ χωρίς ἐστε παιδείας ἧς μέτοχοι γεγόνασι πάντες, ἄρα νόθοι ⸂καὶ οὐχ υἱοί ἐστε⸃.
Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς καὶ ⸀τοῦτο ξένους,
وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَيْهِ يُرْجَعُ الْأَمْرُ كُلُّهُ فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ
إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَى إِثْمًا عَظِيمًا
قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ قُلْ لَا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ
أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِأُولِي النُّهَى