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- King James Bible
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- King James Bible Psalms 77:14
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Thou art the God that doest wonders: thou hast declared thy strength among the people.
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.
Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.
And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.
And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,
For our exhortation was not of deceit, nor of uncleanness, nor in guile:
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
How are the things of Esau searched out! how are his hidden things sought up!
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
When he established the clouds above: when he strengthened the fountains of the deep:
But foolish and unlearned questions avoid, knowing that they do gender strifes.
But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males.
He turned about to the west side, and measured five hundred reeds with the measuring reed.
Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.
In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,
लभन्ते ब्रह्मनिर्वाणमृषयः क्षीणकल्मषाः । छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः
अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन् । प्रकृतिं स्वामधिष्टाय सम्भवाम्यात्ममायया
यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम् । नायं लोकोऽस्त्ययज्ञस्य कुतोऽन्यः कुरुसत्तम
ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου.
ἀλλʼ οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν.
Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.
ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι.
ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται·
καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς.
καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως·
τῶν δὲ λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς, ἀλλʼ ἐμεγάλυνεν αὐτοὺς ὁ λαός,
ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει, κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;
καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον.
أَمَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ أَإِلَهٌ مَعَ اللَّهِ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَى بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ أُولَئِكَ هُمُ الْخَاسِرُونَ
وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ