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Hebrew Reduced
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Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
Avoiding this, that no man should blame us in this abundance which is administered by us:
And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
Will he make many supplications unto thee? will he speak soft words unto thee?
Train up a child in the way he should go: and when he is old, he will not depart from it.
And the priests and the Levites that were in all Israel resorted to him out of all their coasts.
Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three.
To know wisdom and instruction; to perceive the words of understanding;
And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.
So David reigned over all Israel, and executed judgment and justice among all his people.
For all his judgments were before me, and I did not put away his statutes from me.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
Then he that had received the five talents went and traded with the same, and made them other five talents.
Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
Their fruit shalt thou destroy from the earth, and their seed from among the children of men.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
इमं विवस्वते योगं प्रोक्तवानहमव्ययम् । विवस्वान्मनवे प्राह मनुरिक्ष्वाकवेऽब्रवीत्
बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् । स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते
यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः । दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम्
indraagnyor anu vratam uhaanaa yanti sindhavo yaan siim bandhaad amu~ncataaM nabhantaam anyake same
ayaa rucaa hariNyaa punaano vishvaa dveSaaMsi tarati svayugvabhiH suuro na svayugvabhiH
καὶ εἴ τις οὐχ εὑρέθη ἐν ⸂τῇ βίβλῳ⸃ τῆς ζωῆς γεγραμμένος, ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.
Καὶ μεταβὰς ἐκεῖθεν ὁ Ἰησοῦς ἦλθεν παρὰ τὴν θάλασσαν τῆς Γαλιλαίας, καὶ ἀναβὰς εἰς τὸ ὄρος ἐκάθητο ἐκεῖ.
καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν ⸂μὴ καταλιπὼν⸃ σπέρμα, καὶ ὁ τρίτος ὡσαύτως·
καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν· Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν ⸀σοὶ εὐδόκησα.
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ⸀ἐφʼ ἑλπίδι
ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ⸂ἐμὸν λόγον⸃ τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.
Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί, καὶ στραφεὶς εἶπεν πρὸς αὐτούς·
καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·
εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε;
συνεκόμισαν δὲ τὸν Στέφανον ἄνδρες εὐλαβεῖς καὶ ⸀ἐποίησαν κοπετὸν μέγαν ἐπʼ αὐτῷ.
قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنْقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ مِنْ قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ
قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ
قُلْ أَرَأَيْتُمْ مَا أَنْزَلَ اللَّهُ لَكُمْ مِنْ رِزْقٍ فَجَعَلْتُمْ مِنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى اللَّهِ تَفْتَرُونَ
وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ إِنْ يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنْ بَعْدِكُمْ مَا يَشَاءُ كَمَا أَنْشَأَكُمْ مِنْ ذُرِّيَّةِ قَوْمٍ آخَرِينَ
قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَلِكَ فَافْعَلُوا مَا تُؤْمَرُونَ