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Hebrew Reduced
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Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.
Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
For he is not a man, as I am, that I should answer him, and we should come together in judgment.
Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD.
I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
That ye would walk worthy of God, who hath called you unto his kingdom and glory.
Let them be blotted out of the book of the living, and not be written with the righteous.
Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.
And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
Though his excellency mount up to the heavens, and his head reach unto the clouds;
Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
The sorrows of death compassed me, and the floods of ungodly men made me afraid.
I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
Now faith is the substance of things hoped for, the evidence of things not seen.
Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
For he looked for a city which hath foundations, whose builder and maker is God.
Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?
The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.
The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
स्वभावजेन कौन्तेय निबद्धः स्वेन कर्मणा । कर्तुं नेच्छसि यन्मोहात्करिष्यस्यवशोऽपि तत्
एतं मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः । त्वदन्यः संशयस्यास्य छेत्ता नह्युपपद्यते
अथ चेत्त्वमिमं धर्म्यं सङ्ग्रामं न करिष्यसि । ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि
न द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते । त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशयः
यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा । तत्तदेवावगच्छ त्वं मम तेजोंऽशसम्भवम्
puurviiS Ta indropamaatayaH puurviir uta prashastayaH suuno hinvasya harivaH
οὐ γὰρ οἱ ἀκροαταὶ ⸀νόμου δίκαιοι παρὰ ⸀τῷ θεῷ, ἀλλʼ οἱ ποιηταὶ ⸁νόμου δικαιωθήσονται.
διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.
καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς·
καὶ τοῦτο ὑμῖν ⸀τὸ σημεῖον, εὑρήσετε βρέφος ἐσπαργανωμένον ⸀καὶ κείμενον ἐν φάτνῃ.
καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι ⸂Ἐγὼ οὐκ εἰμὶ⸃ ὁ χριστός.
οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.
οὐ στενοχωρεῖσθε ἐν ἡμῖν, στενοχωρεῖσθε δὲ ἐν τοῖς σπλάγχνοις ὑμῶν·
ἔρχεται ⸀Μαριὰμ ἡ Μαγδαληνὴ ⸀ἀγγέλλουσα τοῖς μαθηταῖς ὅτι ⸀Ἑώρακα τὸν κύριον καὶ ταῦτα εἶπεν αὐτῇ.
μέσης δὲ νυκτὸς κραυγὴ γέγονεν· Ἰδοὺ ὁ ⸀νυμφίος, ἐξέρχεσθε εἰς ἀπάντησιν ⸀αὐτοῦ.
καθὼς παρέδοσαν ἡμῖν οἱ ἀπʼ ἀρχῆς αὐτόπται καὶ ὑπηρέται γενόμενοι τοῦ λόγου,
καὶ δεύτερον ⸀εἴρηκαν· Ἁλληλουϊά· καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων.
مَا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا
أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِسُورَةٍ مِثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُمْ مِنْ دُونِ اللَّهِ إِنْ كُنْتُمْ صَادِقِينَ