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And Noah went forth, and his sons, and his wife, and his sons’ wives with him:
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
Sing unto him, sing psalms unto him: talk ye of all his wondrous works.
If I laughed on them, they believed it not; and the light of my countenance they cast not down.
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
And Saul spake to Jonathan his son, and to all his servants, that they should kill David.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.
Which in time past was to thee unprofitable, but now profitable to thee and to me:
David also commanded all the princes of Israel to help Solomon his son, saying,
Out of the spoils won in battles did they dedicate to maintain the house of the LORD.
Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.
Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
The families of the sons of Kohath shall pitch on the side of the tabernacle southward.
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Whoso boasteth himself of a false gift is like clouds and wind without rain.
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Behold, the heaven and the heaven of heavens is the LORD’s thy God, the earth also, with all that therein is.
So he built the house, and finished it; and covered the house with beams and boards of cedar.
And the seventh lot came out for the tribe of the children of Dan according to their families.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
अहङ्कारं बलं दर्पं कामं क्रोधं च संश्रिताः । मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयकाः
संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः । योगयुक्तो मुनिर्ब्रह्म न चिरेणाधिगच्छति
एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति । स्थित्वाऽस्यामन्तकालेऽपि ब्रह्म निर्वाणमृच्छति
ततः शङ्खाश्च भेर्यश्च पणवानकगोमुखाः । सहसैवाभ्यहन्यन्त स शब्दस्तुमुलोऽभवत्
प्रसादे सर्वदुःखानां हानिरस्योपजायते । प्रसन्नचेतसो ह्याशु बुद्धिः पर्यवतिष्ठते
तं तथा कृपयाऽऽविष्टमश्रुपूर्णाकुलेक्षणम् । विषीदन्तमिदं वाक्यमुवाच मधुसूदनः
ὃς ἐν ταῖς παρῳχημέναις γενεαῖς εἴασεν πάντα τὰ ἔθνη πορεύεσθαι ταῖς ὁδοῖς αὐτῶν·
ὀφθαλμοὺς ἔχοντες οὐ βλέπετε καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε
ὁ γὰρ θεὸς ⸀εἶπεν· Τίμα τὸν πατέρα καὶ τὴν μητέρα, καί· Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·
οὐδὲν γὰρ ἐμαυτῷ σύνοιδα, ἀλλʼ οὐκ ἐν τούτῳ δεδικαίωμαι, ὁ δὲ ἀνακρίνων με κύριός ἐστιν.
ἔπεμψεν πρὸς τὸν ⸀κύριον λέγων· Σὺ εἶ ὁ ἐρχόμενος ἢ ⸀ἄλλον προσδοκῶμεν;
καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ ⸀καὶ πάσῃ τῇ περιχώρῳ.
καὶ ἐλθὼν ⸂πάλιν εὗρεν αὐτοὺς⸃ καθεύδοντας, ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ βεβαρημένοι.
διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.
εἶπον δέ· Μηδαμῶς, κύριε, ⸀ὅτι κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου.
هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاءُ الْحُسْنَى يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
يُنْبِتُ لَكُمْ بِهِ الزَّرْعَ وَالزَّيْتُونَ وَالنَّخِيلَ وَالْأَعْنَابَ وَمِنْ كُلِّ الثَّمَرَاتِ إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَتَفَكَّرُونَ