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- King James Bible
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- King James Bible Philippians 4:19
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But my God shall supply all your need according to his riches in glory by Christ Jesus.
As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:
At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
And it was told Saul that David was fled to Gath: and he sought no more again for him.
All the cities were ten with their suburbs for the families of the children of Kohath that remained.
One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.
Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.
In those days there was no king in Israel, but every man did that which was right in his own eyes.
But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.
And Noah awoke from his wine, and knew what his younger son had done unto him.
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
In whom we have redemption through his blood, even the forgiveness of sins:
And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.
Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
And the work of the bases was on this manner: they had borders, and the borders were between the ledges:
And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.
And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
agniM hotaaram manye daasvantaM vasuM suunuM sahaso jaatavedasaM vipraM na jaatavedasam
ब्राह्मणक्षत्रियविशां शूद्राणां च परन्तप । कर्माणि प्रविभक्तानि स्वभावप्रभवैर्गुणैः
कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः । जन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम्
तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ । ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि
ये शास्त्रविधिमुत्सृज्य यजन्ते श्रद्धयाऽन्विताः । तेषां निष्ठा तु का कृष्ण सत्त्वमाहो रजस्तमः
योऽयं योगस्त्वया प्रोक्तः साम्येन मधुसूदन । एतस्याहं न पश्यामि चञ्चलत्वात्स्थितिं स्थिराम्
ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः । श्रद्धावन्तोऽनसूयन्तो मुच्यन्ते तेऽपि कर्मभिः
καὶ παραλαβὼν τὸν Πέτρον καὶ τοὺς δύο υἱοὺς Ζεβεδαίου ἤρξατο λυπεῖσθαι καὶ ἀδημονεῖν.
Γῆ Ζαβουλὼν καὶ γῆ Νεφθαλίμ, ὁδὸν θαλάσσης, πέραν τοῦ Ἰορδάνου, Γαλιλαία τῶν ἐθνῶν,
Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ βαπτιστὴς κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας
εἰς ὃ καὶ κοπιῶ ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.
Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.
καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων· Ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.
ἀνεῴχθη δὲ τὸ στόμα αὐτοῦ παραχρῆμα καὶ ἡ γλῶσσα αὐτοῦ, καὶ ἐλάλει εὐλογῶν τὸν θεόν.
وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
وَنَزَعْنَا مِنْ كُلِّ أُمَّةٍ شَهِيدًا فَقُلْنَا هَاتُوا بُرْهَانَكُمْ فَعَلِمُوا أَنَّ الْحَقَّ لِلَّهِ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ
إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ