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וְיִגְדַּ֨ל שִׁמְךָ֤ עַד־ עוֹלָם֙ לֵאמֹ֔ר יְהוָ֣ה צְבָא֔וֹת אֱלֹהִ֖ים עַל־ יִשְׂרָאֵ֑ל וּבֵית֙ עַבְדְּךָ֣ דָוִ֔ד יִהְיֶ֥ה נָכ֖וֹן לְפָנֶֽיךָ׃
וְהַבַּ֙יִת֙ בְּהִבָּ֣נֹת֔וֹ אֶֽבֶן־ שְׁלֵמָ֥ה מַסָּ֖ע נִבְנָ֑ה וּמַקָּב֤וֹת וְהַגַּרְזֶן֙ כָּל־ כְּלִ֣י בַרְזֶ֔ל לֹֽא־ נִשְׁמַ֥ע בַּבַּ֖יִת בְּהִבָּנֹתֽוֹ׃
וְהִנֵּה־ זֶ֥ה בָא֙ רֶ֣כֶב אִ֔ישׁ צֶ֖מֶד פָּֽרָשִׁ֑ים וַיַּ֣עַן וַיֹּ֗אמֶר נָפְלָ֤ה נָֽפְלָה֙ בָּבֶ֔ל וְכָל־ פְּסִילֵ֥י אֱלֹהֶ֖יהָ שִׁבַּ֥ר לָאָֽרֶץ׃
וַיֵּצֵא֙ בֶּן־ אִשָּׁ֣ה יִשְׂרְאֵלִ֔ית וְהוּא֙ בֶּן־ אִ֣ישׁ מִצְרִ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל וַיִּנָּצוּ֙ בַּֽמַּחֲנֶ֔ה בֶּ֚ן הַיִּשְׁרְאֵלִ֔ית וְאִ֖ישׁ הַיִּשְׂרְאֵלִֽי׃
וּמִן־ הַנְּתִינִ֗ים שֶׁנָּתַ֨ן דָּוִ֤יד וְהַשָּׂרִים֙ לַעֲבֹדַ֣ת הַלְוִיִּ֔ם נְתִינִ֖ים מָאתַ֣יִם וְעֶשְׂרִ֑ים כֻּלָּ֖ם נִקְּב֥וּ בְשֵׁמֽוֹת׃
כִּ֣י לֹ֤א יָשַׁ֙בְתִּי֙ בְּבַ֔יִת לְ֠מִיּוֹם הַעֲלֹתִ֞י אֶת־ בְּנֵ֤י יִשְׂרָאֵל֙ מִמִּצְרַ֔יִם וְעַ֖ד הַיּ֣וֹם הַזֶּ֑ה וָאֶֽהְיֶה֙ מִתְהַלֵּ֔ךְ בְּאֹ֖הֶל וּבְמִשְׁכָּֽן׃
וְעָשָׂ֤ה הרעה הָרַע֙ בְּעֵינַ֔י לְבִלְתִּ֖י שְׁמֹ֣עַ בְּקוֹלִ֑י וְנִֽחַמְתִּי֙ עַל־ הַטּוֹבָ֔ה אֲשֶׁ֥ר אָמַ֖רְתִּי לְהֵיטִ֥יב אוֹתֽוֹ׃
וַיַּ֨עַשׂ הַיָּשָׁ֜ר בְּעֵינֵ֣י יְהוָ֗ה כְּכֹ֤ל אֲשֶׁר־ עָשָׂה֙ עֻזִּיָּ֣הוּ אָבִ֔יו רַ֕ק לֹא־ בָ֖א אֶל־ הֵיכַ֣ל יְהוָ֑ה וְע֥וֹד הָעָ֖ם מַשְׁחִיתִֽים׃
מִלְּבַ֖ד שַׁבְּתֹ֣ת יְהוָ֑ה וּמִלְּבַ֣ד מַתְּנֽוֹתֵיכֶ֗ם וּמִלְּבַ֤ד כָּל־ נִדְרֵיכֶם֙ וּמִלְּבַד֙ כָּל־ נִדְב֣וֹתֵיכֶ֔ם אֲשֶׁ֥ר תִּתְּנ֖וּ לַיהוָֽה׃
הַשְּׁבִיעִי֙ לַחֹ֣דֶשׁ הַשְּׁבִיעִ֔י חֶ֥לֶץ הַפְּלוֹנִ֖י מִן־ בְּנֵ֣י אֶפְרָ֑יִם וְעַל֙ מַחֲלֻקְתּ֔וֹ עֶשְׂרִ֥ים וְאַרְבָּעָ֖ה אָֽלֶף׃
וְאָמַרְתָּ֗ כָּ֠כָה תִּשְׁקַ֨ע בָּבֶ֤ל וְלֹֽא־ תָקוּם֙ מִפְּנֵ֣י הָרָעָ֗ה אֲשֶׁ֧ר אָנֹכִ֛י מֵבִ֥יא עָלֶ֖יהָ וְיָעֵ֑פוּ עַד־ הֵ֖נָּה דִּבְרֵ֥י יִרְמְיָֽהוּ׃
וְיָדַעְתָּ֣ הַיּ֗וֹם וַהֲשֵׁבֹתָ֮ אֶל־ לְבָבֶךָ֒ כִּ֤י יְהוָה֙ ה֣וּא הָֽאֱלֹהִ֔ים בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־ הָאָ֖רֶץ מִתָּ֑חַת אֵ֖ין עֽוֹד׃
וְהִפְלָ֤א יְהוָה֙ אֶת־ מַכֹּ֣תְךָ֔ וְאֵ֖ת מַכּ֣וֹת זַרְעֶ֑ךָ מַכּ֤וֹת גְּדֹלוֹת֙ וְנֶ֣אֱמָנ֔וֹת וָחֳלָיִ֥ם רָעִ֖ים וְנֶאֱמָנִֽים׃
וַיֹּאמְר֨וּ אֵלָ֥יו בְּנֵֽי־ יִשְׂרָאֵל֘ בַּֽמְסִלָּ֣ה נַעֲלֶה֒ וְאִם־ מֵימֶ֤יךָ נִשְׁתֶּה֙ אֲנִ֣י וּמִקְנַ֔י וְנָתַתִּ֖י מִכְרָ֑ם רַ֥ק אֵין־ דָּבָ֖ר בְּרַגְלַ֥י אֶֽעֱבֹֽרָה׃
שְׁמֹ֣ר רגליך רַגְלְךָ֗ כַּאֲשֶׁ֤ר תֵּלֵךְ֙ אֶל־ בֵּ֣ית הָאֱלֹהִ֔ים וְקָר֣וֹב לִשְׁמֹ֔עַ מִתֵּ֥ת הַכְּסִילִ֖ים זָ֑בַח כִּֽי־ אֵינָ֥ם יוֹדְעִ֖ים לַעֲשׂ֥וֹת רָֽע׃
וַיִּקַּח֩ אֵלִיָּ֨הוּ אֶת־ אַדַּרְתּ֤וֹ וַיִּגְלֹם֙ וַיַּכֶּ֣ה אֶת־ הַמַּ֔יִם וַיֵּחָצ֖וּ הֵ֣נָּה וָהֵ֑נָה וַיַּעַבְר֥וּ שְׁנֵיהֶ֖ם בֶּחָרָבָֽה׃
קַ֣ח אֶת־ הַלְוִיִּ֗ם תַּ֤חַת כָּל־ בְּכוֹר֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל וְאֶת־ בֶּהֱמַ֥ת הַלְוִיִּ֖ם תַּ֣חַת בְּהֶמְתָּ֑ם וְהָיוּ־ לִ֥י הַלְוִיִּ֖ם אֲנִ֥י יְהוָֽה׃
Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
And they were filled with madness; and communed one with another what they might do to Jesus.
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
It is of the LORD’s mercies that we are not consumed, because his compassions fail not.
And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.
Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
And gather thou all the congregation together unto the door of the tabernacle of the congregation.
I went by the field of the slothful, and by the vineyard of the man void of understanding;
And thou shalt write them upon the door posts of thine house, and upon thy gates:
Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.
That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.
The steps of his strength shall be straitened, and his own counsel shall cast him down.
Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
I write unto you, little children, because your sins are forgiven you for his name’s sake.
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः । भवन्ति भावा भूतानां मत्त एव पृथग्विधाः
दृष्ट्वेदं मानुषं रूपं तव सौम्यं जनार्दन । इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः
न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते । न च संन्यसनादेव सिद्धिं समधिगच्छति
बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम् । बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम्
τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων· Κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.
ἃ καὶ ἐμάθετε καὶ παρελάβετε καὶ ἠκούσατε καὶ εἴδετε ἐν ἐμοί, ταῦτα πράσσετε· καὶ ὁ θεὸς τῆς εἰρήνης ἔσται μεθʼ ὑμῶν.
ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων,
εἰ δὲ ὃ οὐ ⸀θέλω τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.
أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ قَدْ يَعْلَمُ مَا أَنْتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُمْ بِمَا عَمِلُوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ