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Hebrew Reduced
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Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
No man shall take the nether or the upper millstone to pledge: for he taketh a man’s life to pledge.
And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,
And the Levites stood with the instruments of David, and the priests with the trumpets.
Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.
Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
What is my strength, that I should hope? and what is mine end, that I should prolong my life?
The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
And he did that which was evil in the sight of the LORD, according to all that his father had done.
The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.
Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.
Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this.
Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
For as the Father hath life in himself; so hath he given to the Son to have life in himself;
Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
mandantu tvaa mandino vaayav indavo .asmat kraaNaasaH sukRtaa abhidyavo gobhiH kraaNaa abhidyavaH
प्रकृतेर्गुणसम्मूढाः सज्जन्ते गुणकर्मसु । तानकृत्स्नविदो मन्दान्कृत्स्नविन्न विचालयेत्
कथं भीष्ममहं सङ्ख्ये द्रोणं च मधुसूदन । इषुभिः प्रतियोत्स्यामि पूजार्हावरिसूदन
स्वे स्वे कर्मण्यभिरतः संसिद्धिं लभते नरः । स्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु
तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया । उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः
Περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν,
Συνήχθησάν ⸀τε οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι ἰδεῖν περὶ τοῦ λόγου τούτου.
ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται γῇ Σοδόμων καὶ Γομόρρων ἐν ἡμέρᾳ κρίσεως ἢ τῇ πόλει ἐκείνῃ.
ἐκ φυλῆς Συμεὼν δώδεκα χιλιάδες, ἐκ φυλῆς Λευὶ δώδεκα χιλιάδες, ἐκ φυλῆς Ἰσσαχὰρ δώδεκα χιλιάδες,
κρεῖττον γὰρ ἀγαθοποιοῦντας, εἰ θέλοι τὸ θέλημα τοῦ θεοῦ, πάσχειν ἢ κακοποιοῦντας.
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε·
وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ
وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ
فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا اقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنْجَاهُ اللَّهُ مِنَ النَّارِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ
رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدْتَهُمْ وَمَنْ صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ
وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَنْ نَفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُبِينٍ
لَا يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ
الَّذِينَ يَتَّخِذُونَ الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ أَيَبْتَغُونَ عِنْدَهُمُ الْعِزَّةَ فَإِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا