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וְאֶת־ עַבְדֵיכֶם֩ וְֽאֶת־ שִׁפְח֨וֹתֵיכֶ֜ם וְאֶת־ בַּחוּרֵיכֶ֧ם הַטּוֹבִ֛ים וְאֶת־ חֲמוֹרֵיכֶ֖ם יִקָּ֑ח וְעָשָׂ֖ה לִמְלַאכְתּֽוֹ׃
כֹּֽה־ אָמַ֧ר יְהוָ֛ה גֹּאַלְכֶ֖ם קְד֣וֹשׁ יִשְׂרָאֵ֑ל לְמַעַנְכֶ֞ם שִׁלַּ֣חְתִּי בָבֶ֗לָה וְהוֹרַדְתִּ֤י בָֽרִיחִים֙ כֻּלָּ֔ם וְכַשְׂדִּ֖ים בָּאֳנִיּ֥וֹת רִנָּתָֽם׃
הִנֵּ֨ה אַשּׁ֜וּר אֶ֣רֶז בַּלְּבָנ֗וֹן יְפֵ֥ה עָנָ֛ף וְחֹ֥רֶשׁ מֵצַ֖ל וּגְבַ֣הּ קוֹמָ֑ה וּבֵ֣ין עֲבֹתִ֔ים הָיְתָ֖ה צַמַּרְתּֽוֹ׃
וַיַּעֲלֶ֥ה אַחְאָ֖ב לֶאֱכֹ֣ל וְלִשְׁתּ֑וֹת וְאֵ֨לִיָּ֜הוּ עָלָ֨ה אֶל־ רֹ֤אשׁ הַכַּרְמֶל֙ וַיִּגְהַ֣ר אַ֔רְצָה וַיָּ֥שֶׂם פָּנָ֖יו בֵּ֥ין ברכו בִּרְכָּֽיו׃
וְעַתָּ֗ה בָּחַ֤רְתִּי וְהִקְדַּ֙שְׁתִּי֙ אֶת־ הַבַּ֣יִת הַזֶּ֔ה לִהְיוֹת־ שְׁמִ֥י שָׁ֖ם עַד־ עוֹלָ֑ם וְהָי֨וּ עֵינַ֧י וְלִבִּ֛י שָׁ֖ם כָּל־ הַיָּמִֽים׃
וַיְקַטְּרוּ־ שָׁם֙ בְּכָל־ בָּמ֔וֹת כַּגּוֹיִ֕ם אֲשֶׁר־ הֶגְלָ֥ה יְהוָ֖ה מִפְּנֵיהֶ֑ם וַֽיַּעֲשׂוּ֙ דְּבָרִ֣ים רָעִ֔ים לְהַכְעִ֖יס אֶת־ יְהוָֽה׃
יַ֚עַן הִתְרַגֶּזְךָ֣ אֵלַ֔י וְשַׁאֲנַנְךָ֖ עָלָ֣ה בְאָזְנָ֑י וְשַׂמְתִּ֨י חַחִ֜י בְּאַפֶּ֗ךָ וּמִתְגִּי֙ בִּשְׂפָתֶ֔יךָ וַהֲשִׁ֣בֹתִ֔יךָ בַּדֶּ֖רֶךְ אֲשֶׁר־ בָּ֥אתָ בָּֽהּ׃
וְעַתָּ֗ה כְּבֹ֨א הַסֵּ֤פֶר הַזֶּה֙ אֲלֵיכֶ֔ם וְאִתְּכֶ֖ם בְּנֵ֣י אֲדֹנֵיכֶ֑ם וְאִתְּכֶם֙ הָרֶ֣כֶב וְהַסּוּסִ֔ים וְעִ֥יר מִבְצָ֖ר וְהַנָּֽשֶׁק׃
וָאֹמַ֗ר אָֽנָּ֤א יְהוָה֙ אֱלֹהֵ֣י הַשָּׁמַ֔יִם הָאֵ֥ל הַגָּד֖וֹל וְהַנּוֹרָ֑א שֹׁמֵ֤ר הַבְּרִית֙ וָחֶ֔סֶד לְאֹהֲבָ֖יו וּלְשֹׁמְרֵ֥י מִצְוֺתָֽיו׃
וְלִבְנֵ֨י קְהָ֜ת הַנּוֹתָרִ֗ים מִמִּשְׁפַּ֣חַת הַמַּטֶּ֡ה מִֽ֠מַּחֲצִית מַטֵּ֨ה חֲצִ֧י מְנַשֶּׁ֛ה בַּגּוֹרָ֖ל עָרִ֥ים עָֽשֶׂר׃
וַיְהִ֗י גְּבוּל֙ בְּנֵ֣י רְאוּבֵ֔ן הַיַּרְדֵּ֖ן וּגְב֑וּל זֹ֣את נַחֲלַ֤ת בְּנֵֽי־ רְאוּבֵן֙ לְמִשְׁפְּחֹתָ֔ם הֶעָרִ֖ים וְחַצְרֵיהֶֽן׃
וְעָבְי֣וֹ טֶ֔פַח וּשְׂפָתוֹ֙ כְּמַעֲשֵׂ֣ה שְׂפַת־ כּ֔וֹס פֶּ֖רַח שֽׁוֹשַׁנָּ֑ה מַחֲזִ֣יק בַּתִּ֔ים שְׁלֹ֥שֶׁת אֲלָפִ֖ים יָכִֽיל׃
וַתַּ֨עַן חַנָּ֤ה וַתֹּ֙אמֶר֙ לֹ֣א אֲדֹנִ֔י אִשָּׁ֤ה קְשַׁת־ ר֙וּחַ֙ אָנֹ֔כִי וְיַ֥יִן וְשֵׁכָ֖ר לֹ֣א שָׁתִ֑יתִי וָאֶשְׁפֹּ֥ךְ אֶת־ נַפְשִׁ֖י לִפְנֵ֥י יְהוָֽה׃
And David gathered all the people together, and went to Rabbah, and fought against it, and took it.
The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying,
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.
A servant will not be corrected by words: for though he understand he will not answer.
So it came to pass, when all the men of war were consumed and dead from among the people,
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.
And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
His parents answered them and said, We know that this is our son, and that he was born blind:
He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him.
The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.
भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् । सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति
पश्यादित्यान्वसून्रुद्रानश्विनौ मरुतस्तथा । बहून्यदृष्टपूर्वाणि पश्याश्चर्याणि भारत
यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः । तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम
Τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι;
καὶ καταγγέλλουσιν ἔθη ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι οὐδὲ ποιεῖν Ῥωμαίοις οὖσιν.
ἤγαγον τὴν ὄνον καὶ τὸν πῶλον, καὶ ἐπέθηκαν ⸀ἐπʼ αὐτῶν τὰ ⸀ἱμάτια, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν.
Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς ⸀Ἱεροσόλυμα.
τῇ γὰρ χάριτί ἐστε σεσῳσμένοι ⸀διὰ πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον·
θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός·
الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ
وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ
لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِنْ قُوتِلُوا لَا يَنْصُرُونَهُمْ وَلَئِنْ نَصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنْصَرُونَ
أَفَمَنْ وَعَدْنَاهُ وَعْدًا حَسَنًا فَهُوَ لَاقِيهِ كَمَنْ مَتَّعْنَاهُ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ هُوَ يَوْمَ الْقِيَامَةِ مِنَ الْمُحْضَرِينَ