Opening
Opening page.
Hebrew Reduced
Showing 46 of 196 checked matches: 196 texts
Open a name or text for its reference. Text matches are checked source passages.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
And they stood every man in his place round about the camp; and all the host ran, and cried, and fled.
But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
Behold, this have I found, saith the preacher, counting one by one, to find out the account:
Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?
And when they went from nation to nation, and from one kingdom to another people;
Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:
And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,
Treasures of wickedness profit nothing: but righteousness delivereth from death.
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
Again, they are minished and brought low through oppression, affliction, and sorrow.
And see the land, what it is, and the people that dwelleth therein, whether they be strong or weak, few or many;
Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
For I came down from heaven, not to do mine own will, but the will of him that sent me.
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.
And we declare unto you glad tidings, how that the promise which was made unto the fathers,
And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.
Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.
It is not good to eat much honey: so for men to search their own glory is not glory.
By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन । ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप
प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वतीः समाः । शुचीनां श्रीमतां गेहे योगभ्रष्टोऽभिजायते
vRSann indra vRSapaaNaasa indava ime sutaa adriSutaasa udbhidas tubhyaM sutaasa udbhidaH
yuvaM tam indraaparvataa puroyudhaa yo naH pRtanyaad apa taM-tam id dhataM vajreNa taM-tam id dhatam
μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نُزُلًا مِنْ عِنْدِ اللَّهِ وَمَا عِنْدَ اللَّهِ خَيْرٌ لِلْأَبْرَارِ
قَالُوا مَا أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَكِنَّا حُمِّلْنَا أَوْزَارًا مِنْ زِينَةِ الْقَوْمِ فَقَذَفْنَاهَا فَكَذَلِكَ أَلْقَى السَّامِرِيُّ
مَا كَانَ لِلْمُشْرِكِينَ أَنْ يَعْمُرُوا مَسَاجِدَ اللَّهِ شَاهِدِينَ عَلَى أَنْفُسِهِمْ بِالْكُفْرِ أُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ وَفِي النَّارِ هُمْ خَالِدُونَ
وَإِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُمْ مُنِيبِينَ إِلَيْهِ ثُمَّ إِذَا أَذَاقَهُمْ مِنْهُ رَحْمَةً إِذَا فَرِيقٌ مِنْهُمْ بِرَبِّهِمْ يُشْرِكُونَ
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
يُطَافُ عَلَيْهِمْ بِصِحَافٍ مِنْ ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الْأَنْفُسُ وَتَلَذُّ الْأَعْيُنُ وَأَنْتُمْ فِيهَا خَالِدُونَ
فَكَذَّبُوهُ فَأَنْجَيْنَاهُ وَالَّذِينَ مَعَهُ فِي الْفُلْكِ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمًا عَمِينَ
يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِنْ رَأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ