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Hebrew Reduced
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Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.
Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.
Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.
And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.
I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
Let not a widow be taken into the number under threescore years old, having been the wife of one man.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. and the sons of Zibeon; Aiah, and Anah.
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
आचार्याः पितरः पुत्रास्तथैव च पितामहाः । मातुलाः श्वशुराः पौत्राः श्यालाः सम्बन्धिनस्तथा
बुद्ध्या विशुद्धया युक्तो धृत्याऽऽत्मानं नियस्य च । शब्दादीन्विषयांस्त्यक्त्वा रागद्वेषौ व्युदस्य च
अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः । प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम्
⟦Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ⸀παρʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
καὶ ἀποκριθεὶς ⸀εἶπεν· Λέγω ὑμῖν, ⸀ὅτι ἐὰν οὗτοι ⸀σιωπήσουσιν, οἱ λίθοι ⸀κράξουσιν.
μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν,
καὶ πάλιν· Ἐγὼ ἔσομαι πεποιθὼς ἐπʼ αὐτῷ· καὶ πάλιν· Ἰδοὺ ἐγὼ καὶ τὰ παιδία ἅ μοι ἔδωκεν ὁ θεός.
καὶ ⸀εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.
εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι· Σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.
لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّوا النَّجْوَى الَّذِينَ ظَلَمُوا هَلْ هَذَا إِلَّا بَشَرٌ مِثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنْتُمْ تُبْصِرُونَ
يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ
مِنْ قَبْلُ هُدًى لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ
قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنْتُمْ شُهَدَاءُ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُهِينٌ
وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ