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- King James Bible 1 Chronicles 17:4
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Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in:
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.
I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.
Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.
And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
Dost thou know when God disposed them, and caused the light of his cloud to shine?
And do this thing, Take the kings away, every man out of his place, and put captains in their rooms:
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
And all the people departed every man to his house: and David returned to bless his house.
So am I made to possess months of vanity, and wearisome nights are appointed to me.
Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,
And they departed thence, and passed through Galilee; and he would not that any man should know it.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.
यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव । न ह्यसंन्यस्तसङ्कल्पो योगी भवति कश्चन
abhiike cid ulokakRt saMge samatsu vRtrahaasmaakam bodhi coditaa nabhantaam anyakeSaaM jyaakaa adhi dhanvasu
οὐκ ἐξ ἔργων ἀλλʼ ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι Ὁ μείζων δουλεύσει τῷ ἐλάσσονι·
αὐτοὶ γινώσκετε ὅτι ταῖς χρείαις μου καὶ τοῖς οὖσι μετʼ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται.
ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων
λέγοντες ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.
εἶπον οὖν αὐτῷ· Τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;
يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
وَيَا قَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَالِحٍ وَمَا قَوْمُ لُوطٍ مِنْكُمْ بِبَعِيدٍ