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Hebrew Reduced
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Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
They compassed me about also with words of hatred; and fought against me without a cause.
But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
And other of their brethren, of the sons of the Kohathites, were over the shewbread, to prepare it every sabbath.
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,
Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.
And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.
Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.
And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.
And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
And they shall know that I am the LORD, when I have set a fire in Egypt, and when all her helpers shall be destroyed.
And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
By this we know that we love the children of God, when we love God, and keep his commandments.
Καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων· Διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.
εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται,
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.
οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες ἀλλὰ τὸ πνεῦμα τοῦ πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν.
καὶ ἀναβλέψας ἔλεγεν· Βλέπω τοὺς ἀνθρώπους ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας.
οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν.
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَمَنْ يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ