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- King James Bible
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- King James Bible
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- King James Bible 1 Timothy 3:3
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Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.
Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
And Aaron shall bring the goat upon which the LORD’s lot fell, and offer him for a sin offering.
And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,
When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.
Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.
And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?
But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ⸂τὸ περισσεῦον τῶν κλασμάτων ἦραν⸃ ἑπτὰ σπυρίδας πλήρεις.
ὑμεῖς ἐκ τοῦ θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς, ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ·
(καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου·
τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ⸀ὑπομονῇ, σημείοις ⸀τε καὶ τέρασιν καὶ δυνάμεσιν.
καὶ ἔλεγον αὐτῷ οἱ μαθηταὶ αὐτοῦ· Βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις· Τίς μου ἥψατο;
καὶ προσέθετο ⸂ἕτερον πέμψαι⸃ δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
Εἶπεν δέ τις ⸂ἐκ τοῦ ὄχλου αὐτῷ⸃· Διδάσκαλε, εἰπὲ τῷ ἀδελφῷ μου μερίσασθαι μετʼ ἐμοῦ τὴν κληρονομίαν.
ἀνέχεσθε γὰρ εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ⸂εἰς πρόσωπον ὑμᾶς⸃ δέρει.
εἶπεν δὲ αὐτοῖς· Ὅταν προσεύχησθε, λέγετε· ⸀Πάτερ, ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία ⸀σου·
ὃ γὰρ κατεργάζομαι οὐ γινώσκω· οὐ γὰρ ὃ θέλω τοῦτο πράσσω, ἀλλʼ ὃ μισῶ τοῦτο ποιῶ.
Καὶ λέγουσίν μοι· Δεῖ σε πάλιν προφητεῦσαι ἐπὶ λαοῖς ⸀καὶ ἔθνεσιν καὶ γλώσσαις καὶ βασιλεῦσιν πολλοῖς.
καὶ νῦν τί μέλλεις; ἀναστὰς βάπτισαι καὶ ἀπόλουσαι τὰς ἁμαρτίας σου ἐπικαλεσάμενος τὸ ὄνομα ⸀αὐτοῦ.
إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ
لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَكُمْ لَعَلَّكُمْ تَذَكَّرُونَ