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כֶּ֣סֶף מְרֻקָּ֞ע מִתַּרְשִׁ֣ישׁ יוּבָ֗א וְזָהָב֙ מֵֽאוּפָ֔ז מַעֲשֵׂ֥ה חָרָ֖שׁ וִידֵ֣י צוֹרֵ֑ף תְּכֵ֤לֶת וְאַרְגָּמָן֙ לְבוּשָׁ֔ם מַעֲשֵׂ֥ה חֲכָמִ֖ים כֻּלָּֽם׃
וּמִנְחָתָ֔ם סֹ֖לֶת בְּלוּלָ֣ה בַשָּׁ֑מֶן שְׁלֹשָׁ֨ה עֶשְׂרֹנִ֜ים לַפָּ֣ר הָֽאֶחָ֗ד לִשְׁלֹשָׁ֤ה עָשָׂר֙ פָּרִ֔ים שְׁנֵ֤י עֶשְׂרֹנִים֙ לָאַ֣יִל הָֽאֶחָ֔ד לִשְׁנֵ֖י הָאֵילִֽם׃
וַיֹּ֣אמֶר ט֔וֹב אֲנִ֕י אֶכְרֹ֥ת אִתְּךָ֖ בְּרִ֑ית אַ֣ךְ דָּבָ֣ר אֶחָ֡ד אָנֹכִי֩ שֹׁאֵ֨ל מֵאִתְּךָ֤ לֵאמֹר֙ לֹא־ תִרְאֶ֣ה אֶת־ פָּנַ֔י כִּ֣י ׀ אִם־ לִפְנֵ֣י הֱבִיאֲךָ֗ אֵ֚ת מִיכַ֣ל בַּת־ שָׁא֔וּל בְּבֹאֲךָ֖ לִרְא֥וֹת אֶת־ פָּנָֽי׃
אִם־ יִתֶּן־ לִ֨י בָלָ֜ק מְלֹ֣א בֵיתוֹ֮ כֶּ֣סֶף וְזָהָב֒ לֹ֣א אוּכַ֗ל לַעֲבֹר֙ אֶת־ פִּ֣י יְהוָ֔ה לַעֲשׂ֥וֹת טוֹבָ֛ה א֥וֹ רָעָ֖ה מִלִבִּ֑י אֲשֶׁר־ יְדַבֵּ֥ר יְהוָ֖ה אֹת֥וֹ אֲדַבֵּֽר׃
וַיִּֽהְי֨וּ הָרָצִ֜ים עֹבְרִ֨ים מֵעִ֧יר ׀ לָעִ֛יר בְּאֶֽרֶץ־ אֶפְרַ֥יִם וּמְנַשֶּׁ֖ה וְעַד־ זְבֻל֑וּן וַיִּֽהְיוּ֙ מַשְׂחִיקִ֣ים עֲלֵיהֶ֔ם וּמַלְעִגִ֖ים בָּֽם׃
וַיֹּ֤אמֶר לָהֶם֙ יְשַֽׁעְיָ֔הוּ כֹּ֥ה תֹאמְר֖וּן אֶל־ אֲדֹֽנֵיכֶ֑ם כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה אַל־ תִּירָא֙ מִפְּנֵ֤י הַדְּבָרִים֙ אֲשֶׁ֣ר שָׁמַ֔עְתָּ אֲשֶׁ֧ר גִּדְּפ֛וּ נַעֲרֵ֥י מֶֽלֶךְ־ אַשּׁ֖וּר אֹתִֽי׃
עִבְר֤וּ כַֽלְנֵה֙ וּרְא֔וּ וּלְכ֥וּ מִשָּׁ֖ם חֲמַ֣ת רַבָּ֑ה וּרְד֣וּ גַת־ פְּלִשְׁתּ֗ים הֲטוֹבִים֙ מִן־ הַמַּמְלָכ֣וֹת הָאֵ֔לֶּה אִם־ רַ֥ב גְּבוּלָ֖ם מִגְּבֻלְכֶֽם׃
וַיְצַ֨ף שְׁלֹמֹ֧ה אֶת־ הַבַּ֛יִת מִפְּנִ֖ימָה זָהָ֣ב סָג֑וּר וַיְעַבֵּ֞ר ברתיקות בְּרַתּוּק֤וֹת זָהָב֙ לִפְנֵ֣י הַדְּבִ֔יר וַיְצַפֵּ֖הוּ זָהָֽב׃
וַיַּשְׁכֵּ֨ם בַּבֹּ֜קֶר בַּיּ֣וֹם הַחֲמִישִׁי֮ לָלֶכֶת֒ וַיֹּ֣אמֶר ׀ אֲבִ֣י הַֽנַּעֲרָ֗ה סְעָד־ נָא֙ לְבָ֣בְךָ֔ וְהִֽתְמַהְמְה֖וּ עַד־ נְט֣וֹת הַיּ֑וֹם וַיֹּאכְל֖וּ שְׁנֵיהֶֽם׃
וַיָּ֙קֶם֙ אֶת־ הָֽעַמֻּדִ֔ים לְאֻלָ֖ם הַֽהֵיכָ֑ל וַיָּ֜קֶם אֶת־ הָעַמּ֣וּד הַיְמָנִ֗י וַיִּקְרָ֤א אֶת־ שְׁמוֹ֙ יָכִ֔ין וַיָּ֙קֶם֙ אֶת־ הָעַמּ֣וּד הַשְּׂמָאלִ֔י וַיִּקְרָ֥א אֶת־ שְׁמ֖וֹ בֹּֽעַז׃
וַיְהִ֗י בִּימֵי֙ שְׁפֹ֣ט הַשֹּׁפְטִ֔ים וַיְהִ֥י רָעָ֖ב בָּאָ֑רֶץ וַיֵּ֨לֶךְ אִ֜ישׁ מִבֵּ֧ית לֶ֣חֶם יְהוּדָ֗ה לָגוּר֙ בִּשְׂדֵ֣י מוֹאָ֔ב ה֥וּא וְאִשְׁתּ֖וֹ וּשְׁנֵ֥י בָנָֽיו׃
וְלֹֽא־ אָמְר֣וּ בִלְבָבָ֗ם נִ֤ירָא נָא֙ אֶת־ יְהוָ֣ה אֱלֹהֵ֔ינוּ הַנֹּתֵ֗ן גֶּ֛שֶׁם וירה יוֹרֶ֥ה וּמַלְק֖וֹשׁ בְּעִתּ֑וֹ שְׁבֻע֛וֹת חֻקּ֥וֹת קָצִ֖יר יִשְׁמָר־ לָֽנוּ׃
וַיַּקְהִ֜לוּ מֹשֶׁ֧ה וְאַהֲרֹ֛ן אֶת־ הַקָּהָ֖ל אֶל־ פְּנֵ֣י הַסָּ֑לַע וַיֹּ֣אמֶר לָהֶ֗ם שִׁמְעוּ־ נָא֙ הַמֹּרִ֔ים הֲמִן־ הַסֶּ֣לַע הַזֶּ֔ה נוֹצִ֥יא לָכֶ֖ם מָֽיִם׃
וַיְדַבֵּ֥ר גַּם־ אַבְנֵ֖ר בְּאָזְנֵ֣י בִנְיָמִ֑ין וַיֵּ֣לֶךְ גַּם־ אַבְנֵ֗ר לְדַבֵּ֞ר בְּאָזְנֵ֤י דָוִד֙ בְּחֶבְר֔וֹן אֵ֤ת כָּל־ אֲשֶׁר־ טוֹב֙ בְּעֵינֵ֣י יִשְׂרָאֵ֔ל וּבְעֵינֵ֖י כָּל־ בֵּ֥ית בִּנְיָמִֽן׃
And Abimelech said, I wot not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to day.
Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die.
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:
Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:
πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως.
καὶ ἰδών τινα ἀδικούμενον ἠμύνατο καὶ ἐποίησεν ἐκδίκησιν τῷ καταπονουμένῳ πατάξας τὸν Αἰγύπτιον.
τοῦτο οὖν ποίησον ὅ σοι λέγομεν· εἰσὶν ἡμῖν ἄνδρες τέσσαρες εὐχὴν ἔχοντες ⸀ἀφʼ ἑαυτῶν.
ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ καὶ τὴν ἀγάπην ⸂ἣν ἔχετε⸃ εἰς πάντας τοὺς ἁγίους
καὶ ἰδοῦσα τὸν Πέτρον θερμαινόμενον ἐμβλέψασα αὐτῷ λέγει· Καὶ σὺ μετὰ τοῦ Ναζαρηνοῦ ⸂ἦσθα τοῦ Ἰησοῦ⸃·
Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν ⸀Μαριὰμ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.
Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον
ἐτῶν γὰρ ἦν πλειόνων τεσσεράκοντα ὁ ἄνθρωπος ἐφʼ ὃν ⸀γεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.
γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ
أَوْ كَصَيِّبٍ مِنَ السَّمَاءِ فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ
لِيُنْفِقْ ذُو سَعَةٍ مِنْ سَعَتِهِ وَمَنْ قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنْفِقْ مِمَّا آتَاهُ اللَّهُ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا مَا آتَاهَا سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا
وَإِذَا أُنْزِلَتْ سُورَةٌ أَنْ آمِنُوا بِاللَّهِ وَجَاهِدُوا مَعَ رَسُولِهِ اسْتَأْذَنَكَ أُولُو الطَّوْلِ مِنْهُمْ وَقَالُوا ذَرْنَا نَكُنْ مَعَ الْقَاعِدِينَ