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יְהוָ֨ה אֱלֹהֶ֜יךָ ה֣וּא ׀ עֹבֵ֣ר לְפָנֶ֗יךָ הֽוּא־ יַשְׁמִ֞יד אֶת־ הַגּוֹיִ֥ם הָאֵ֛לֶּה מִלְּפָנֶ֖יךָ וִֽירִשְׁתָּ֑ם יְהוֹשֻׁ֗עַ ה֚וּא עֹבֵ֣ר לְפָנֶ֔יךָ כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה׃
וַיָּ֨סַר פַּרְעֹ֤ה אֶת־ טַבַּעְתּוֹ֙ מֵעַ֣ל יָד֔וֹ וַיִּתֵּ֥ן אֹתָ֖הּ עַל־ יַ֣ד יוֹסֵ֑ף וַיַּלְבֵּ֤שׁ אֹתוֹ֙ בִּגְדֵי־ שֵׁ֔שׁ וַיָּ֛שֶׂם רְבִ֥ד הַזָּהָ֖ב עַל־ צַוָּארֽוֹ׃
וַיִּקַּח֩ צָד֨וֹק הַכֹּהֵ֜ן אֶת־ קֶ֤רֶן הַשֶּׁ֙מֶן֙ מִן־ הָאֹ֔הֶל וַיִּמְשַׁ֖ח אֶת־ שְׁלֹמֹ֑ה וַֽיִּתְקְעוּ֙ בַּשּׁוֹפָ֔ר וַיֹּֽאמְרוּ֙ כָּל־ הָעָ֔ם יְחִ֖י הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃
וַיֵּ֧לֶךְ דָּוִ֛ד וַאֲנָשָׁ֖יו בַּדָּ֑רֶךְ וְשִׁמְעִ֡י הֹלֵךְ֩ בְּצֵ֨לַע הָהָ֜ר לְעֻמָּת֗וֹ הָלוֹךְ֙ וַיְקַלֵּ֔ל וַיְסַקֵּ֤ל בָּֽאֲבָנִים֙ לְעֻמָּת֔וֹ וְעִפַּ֖ר בֶּעָפָֽר׃
כֵּ֣ן יִנְהַ֣ג מֶֽלֶךְ־ אַ֠שּׁוּר אֶת־ שְׁבִ֨י מִצְרַ֜יִם וְאֶת־ גָּל֥וּת כּ֛וּשׁ נְעָרִ֥ים וּזְקֵנִ֖ים עָר֣וֹם וְיָחֵ֑ף וַחֲשׂוּפַ֥י שֵׁ֖ת עֶרְוַ֥ת מִצְרָֽיִם׃
וְהָיָ֨ה גְב֜וּל מִן־ הַיָּ֗ם חֲצַ֤ר עֵינוֹן֙ גְּב֣וּל דַּמֶּ֔שֶׂק וְצָפ֥וֹן ׀ צָפ֖וֹנָה וּגְב֣וּל חֲמָ֑ת וְאֵ֖ת פְּאַ֥ת צָפֽוֹן׃
וַיְבַקֵּ֨שׁ שָׁא֜וּל לְהַכּ֤וֹת בַּֽחֲנִית֙ בְּדָוִ֣ד וּבַקִּ֔יר וַיִּפְטַר֙ מִפְּנֵ֣י שָׁא֔וּל וַיַּ֥ךְ אֶֽת־ הַחֲנִ֖ית בַּקִּ֑יר וְדָוִ֛ד נָ֥ס וַיִּמָּלֵ֖ט בַּלַּ֥יְלָה הֽוּא׃
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?
And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.
And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.
And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.
Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
For when David was up in the morning, the word of the LORD came unto the prophet Gad, David’s seer, saying,
And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,
And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
Yet hear the word of the LORD, O Zedekiah king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword:
For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
ὑμεῖς μάρτυρες καὶ ὁ θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν,
ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης πνεύματος ἁγίου καὶ πίστεως. καὶ προσετέθη ὄχλος ἱκανὸς τῷ κυρίῳ.
καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα, καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ