Opening
Opening page.
Hebrew Reduced
Showing 47 of 197 checked matches: 197 texts
Open a name or text for its reference. Text matches are checked source passages.
Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.
Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,
And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.
And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.
And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.
So these young men of the princes of the provinces came out of the city, and the army which followed them.
For this corruptible must put on incorruption, and this mortal must put on immortality.
Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα· Οὗτός ἐστιν ὁ υἱός μου ὁ ⸀ἐκλελεγμένος, αὐτοῦ ἀκούετε.
σὺ πιστεύεις ὅτι ⸂εἷς ἐστιν ὁ θεός⸃; καλῶς ποιεῖς· καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν.
λέγω δὲ τοῦτο ὅτι ἕκαστος ὑμῶν λέγει· Ἐγὼ μέν εἰμι Παύλου, Ἐγὼ δὲ Ἀπολλῶ, Ἐγὼ δὲ Κηφᾶ, Ἐγὼ δὲ Χριστοῦ.
Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ λέγοντες· Τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν;
πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν, εἰς ἣν φυλὴν ⸂περὶ ἱερέων οὐδὲν⸃ Μωϋσῆς ἐλάλησεν.
ἐνεφάνισάν ⸀τε αὐτῷ ⸂οἱ ἀρχιερεῖς⸃ καὶ οἱ πρῶτοι τῶν Ἰουδαίων κατὰ τοῦ Παύλου, καὶ παρεκάλουν αὐτὸν
διὰ τοῦτο ⸀καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος ὅτι ⸀ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.
إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنْتُمْ مُنْتَهُونَ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا آبَاءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَاءَ إِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الْإِيمَانِ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَأُولَئِكَ هُمُ الظَّالِمُونَ
ثُمَّ بَعَثْنَا مِنْ بَعْدِهِ رُسُلًا إِلَى قَوْمِهِمْ فَجَاءُوهُمْ بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا بِهِ مِنْ قَبْلُ كَذَلِكَ نَطْبَعُ عَلَى قُلُوبِ الْمُعْتَدِينَ
فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا أَتُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا
إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ فَعَسَى أُولَئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدِينَ
قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ