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- King James Bible
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- King James Bible
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- King James Bible Revelation 21:17
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And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.
For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?
Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.
And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD’s anointed?
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.
And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.
All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.
Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.
It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.
For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.
Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,
δῴη ἔλεος ὁ κύριος τῷ Ὀνησιφόρου οἴκῳ, ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη·
ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς. μήτι συλλέγουσιν ἀπὸ ἀκανθῶν ⸀σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;
καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διϊσχυρίζετο λέγων· Ἐπʼ ἀληθείας καὶ οὗτος μετʼ αὐτοῦ ἦν, καὶ γὰρ Γαλιλαῖός ἐστιν·
⸂καὶ ἦν⸃ ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἔσθων ἀκρίδας καὶ μέλι ἄγριον.
τοῦτο οὖν ἐπιτελέσας, καὶ σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον, ἀπελεύσομαι διʼ ὑμῶν ⸀εἰς Σπανίαν·
⸂καὶ ἔλεγεν⸃ αὐτῇ· Ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γὰρ ⸂καλόν ἐστιν⸃ λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ ⸂τοῖς κυναρίοις βαλεῖν⸃.
καὶ ὃ ⸀ἐὰν αἰτῶμεν λαμβάνομεν ⸀ἀπʼ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.
οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων,
οὗτος ⸀ἤκουσεν τοῦ Παύλου λαλοῦντος· ὃς ἀτενίσας αὐτῷ καὶ ἰδὼν ὅτι ⸂ἔχει πίστιν⸃ τοῦ σωθῆναι
λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης· Κύριε, ⸀τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;
καὶ τότε ὁμολογήσω αὐτοῖς ὅτι Οὐδέποτε ἔγνων ὑμᾶς· ἀποχωρεῖτε ἀπʼ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.
⸀οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυίδ, καὶ ἀπὸ Βηθλέεμ τῆς κώμης ὅπου ἦν Δαυίδ, ⸂ἔρχεται ὁ χριστός⸃;
ὁ δὲ ἀποκριθεὶς εἶπεν ⸀αὐτοῖς· Ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.
καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς τῷ θεῷ καὶ πατρὶ αὐτοῦ— αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας ⸂τῶν αἰώνων⸃· ἀμήν.
وَإِنْ فَاتَكُمْ شَيْءٌ مِنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُمْ مِثْلَ مَا أَنْفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنْتُمْ بِهِ مُؤْمِنُونَ
وَمَا ظَلَمْنَاهُمْ وَلَكِنْ ظَلَمُوا أَنْفُسَهُمْ فَمَا أَغْنَتْ عَنْهُمْ آلِهَتُهُمُ الَّتِي يَدْعُونَ مِنْ دُونِ اللَّهِ مِنْ شَيْءٍ لَمَّا جَاءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ
فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَى مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنْسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَنْ لَوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ